The idea of justice - even just dreaming of justice - is revolutionary. The language of human rights tends to accept a status quo that is intrinsically unjust - and then tries to make it more accountable.
The modern era of liberalism, the one we're living in, really has as its focus or foundation that America is unjust, immoral, and corrupt, and from the days of our founding.
Social rules are susceptible to moral analysis. This is, again, relatively familiar in the domestic case, where we now condemn slavery as unjust. And when we affirm this judgment, we're not merely saying that all those people who owned slaves were unethical people; they shouldn't have done that. We do believe this, but that's only part of the point. We also believe that the fugitive slave laws were unjust.
The state should never have instituted and enforced legal property rights in persons, and should not have been in the business of returning runaway slaves to their "rightful owners." The whole institution of property in human beings was an unjust social institution and should not have been maintained in existence. It is this sort of thought that I'm appealing to at the supranational level.
We should condemn as unjust a global economic order that leads to ever-increasing economic disparities - provided this effect is foreseeable and provided it is also avoidable through some alternative institutional design that would foreseeably lead to much less poverty and inequality. Those involved in designing or imposing the existing rules are collectively responsible for the resulting excess deprivations and human rights deficits.
When something so unjust as the black list happened, [Dalton Trumbo] would come to life in a certain way.
As Martin Luther King said, "Passively to participate in an unjust system is to accept that system and to participate in its evil."
Unjust use of force, strength, and brutality. Those are the forces that make me feel vulnerable.
There were these great women in Montgomery, [Rosa Louise] Parks was among them. Jo Ann Robinson [who organized the bus boycott] was among them. It's always these ordinary women and men of grace who have been waiting and seething and planning to change things that are unjust that bring movement.
What could be more unjust than hurting an animal or a child? When you've been gifted dominion over something, that responsibility is real.
I always refused to give in if there was some argument with my father. Whether it was true or not, I refused to admit it and so often I would - well, tell lies, perhaps. I would either do that or change the story. Particularly if I felt that my father was being unjust, then I was very strongly motivated to not accept his ruling.
In those days we were punished very frequently and I felt that it was often unjust, and so I would resist the desire to agree with many, many things. So I used to get beaten quite frequently and I more or less accepted it as part of life.
Shame on me, for me to have this platform and me to have this opportunity to stand up for something that I thought was unjust, and I passed on it. I can't do that.
Even at the cross, God permitted what he hated - the unjust and agonizing death of his own precious Son - in order to accomplish something he prized above his own Son's cruel death; that is, salvation for a world of sinners. So the world's worst murder becomes the world's only salvation.
There are a lot things that are going on that are unjust. People aren't being held accountable for. And that's something that needs to change.
Punishment, that is the justice for the unjust.
Rash, angry words, and spoken out of season, When passion has usurp'd the throne of reason, Have ruin'd many. Passion is unjust, And for an idle, transitory gust Of gratified revenge, dooms us to pay With long repentance at a later day.
Its guilt therefore in these cases, is not to be measure by its effects on the happiness of mankind; nor is it to be denominated true or false glory, accordingly as the ends to which it is directed are beneficial or mischievous, just or unjust objects of pursuit; but it is false, because it exalts that which ought to be abased, and criminal, because it encroaches on the prerogative of God.
One citizen, or a few, may be powerless if all the rest are determined to benefit from the imposition of unjust supranational rules. But this excuse cannot work for large numbers. Just imagine 10 million US citizens saying in unison: "I am just one powerless citizen. There is nothing I can do to change my government's policies!"
But [your crime] will be there, one hundred times denied, always there, dragging itself behind you. Then you will finally know that you have committed your life with one throw of the die, once and for all, and there is nothing you can do but tug our crime along until your death. Such is the law, just and unjust, of repentance. Then we will see what will become of your young pride.
Whatever is a cruel wrong, Whatever is unjust, The honest years that speed along Will trample in the dust.
We must stitch up what has been torn apart, render justice imaginable in the world which is so obviously unjust, make happiness meaningful for nations poisoned by the misery of this century. Naturally, it is a superhuman task. But tasks are called superhuman when men take a long time to complete them, that is all.
A military force, at the command of Congress, can execute no laws, but such as the people perceive to be just and constitutional; for they will possess the power, and jealousy will instantly inspire the inclination, to resist the execution of a law which appears to them unjust and oppressive.
American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of good will, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and their right to religious liberty.
There is justice in hell, but sin is the most unjust thing. It would rob God of his glory, Christ of his purchase, the soul of its happiness.
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