I have never understood why the politicians who are most eager to send soldiers into harm's way are always depicted as their most ardent friends.
My analysis is that most faith based systems depend upon an absolute moral order. The declaration of things as absolutely evil or absolutely good, as sin or virtue, puts liberalism into a horrible position because it's founded on no judgment on anything. As a result, any faith that is seriously practiced or understood is a challenge to the politics that depend on constituencies that would rather not be told that their choices are bad and their lives are not virtuous.
Evolution by natural selection is not an idle hypothesis. The genetic variation on which selection acts is well understood in principle all the way down to the molecular level.
Scholars of the East and West have heroically consecrated their whole working lives to making available, by means of their own disciplines, Sufi literary and philosophical material to the world at large. In many cases they have faithfully recorded the Sufis' own reiteration that the Way of the Sufis cannot be understood by means of the intellect or by ordinary book learning.
We should have understood long ago that there is, in this world, religion without God, religion as a center of all idols that possess fallen man, religion that is the justification for these idols.
Madison understood that if you want to protect rights from government abuse, you would be wise not to give government the power in the first place that can be used to abuse rights. That is a lesson we have forgotten. As we have asked government to do more and more for us, we have forgotten that a government big enough to give us everything we want will be powerful enough to take everything we have.
Nonverbal communication is an elaborate secret code that is written nowhere, known by none, and understood by all.
Heinrich Zimmerhe had a little saying : The best things cant be told - because they are transcendent, inexpressible truths. The second best are misunderstood : myths, which are metaphoric attempts to point to the way toward the first. And the third best have to do with history, science, biography, and so on. The only kind of talking that can be understood is this last kind.
But, as Douglas E Harding has pointed out, we tend to think of this planet as a life-infested rock, which is as absurd as thinking of the human body as a cell infested skeleton. Surely all forms of life, including man, must be understood as "symptoms" of the earth, the solar system, and the galaxy in which case we cannot escape the conclusion that the galaxy is intelligent.
I've been in the business since I was 16, so I've had a 14-year career. I've always had acting in my blood. Doing this, whatever it is, was something I was drawn to since my earliest memories. Ironically, I lived in Hollywood, but never understood that all it took was getting an agent and being persistent.
It was not the beautiful or pleasant feelings that gave me new insight, but the ones against which I fought most strongly: feelings that made me experience myself as shabby, petty, mean, helpless, humiliated, demanding, resentful or confused, and above all, sad and lonely. It was precisely through these experiences, which I had shunned for so long, that I became certain that I now understood something about my life, stemming from the core of my being, something that I could not have learned from any book.
If it's cynical, risky politics that brings a lighted match and a can of gas near the Democratic coalition, it should be named as such, and its consequences understood, and it should become part of the complex calculus we're all building to help us understand these campaigns.
The prostitute journalist is a familiar and well-understood figure in the Middle East, and Saddam Hussein's regime made lavish use of the buyability of the regional press. Now we, too, have hired that clapped-out old floozy, Miss Rosie Scenario, and sent her whoring through the streets.
All my efforts go into creating an art that can be understood by everyone.
[The pioneers] woke up each morning with clearly defined purposes and goals that everyone understood: to serve God.
Looked at objectively, it is clear that the overwhelming majority of civilian deaths resulting from political violence are produced by what should be understood as "state terror." Terrorism also serves as an excuse to avoid diplomacy and the peaceful resolution of conflict.
If you had a system that could read all the pages and understand the context, instead of just throwing back 26 million pages to answer your query, it could actually answer the question. You could ask a real question and get an answer as if you were talking to a person who read all those millions and billions of pages, understood them, and synthesized all that information.
Everyone understood [Charlie Hebdo], as people had understood for hundreds of years, knowing that Rabelaisian tradition of French satire, they knew how to read it. And they understood the kind of release from piety that it represented every week.
We liked the idea of introducing the audience to the world, and to show how much they had accepted or were confused by it. It was gratifying to see the people who embraced it immediately and understood it and got into it. They have tracked the characters through the six episodes, so it felt that now we can launch into the journey element of it. And really explore more of the Badlands.
I grew to understand or really grasp a sense of what the power of being humble is - that becomes a practice. Otherwise you'll be crushed by your fear of being humiliated. It'll control you the rest of your life. I really understood that. I haven't mastered it, I haven't come close to it.
My journals were a clearing house - a garbage can. Once I was writing seriously, I understood that this was the stuff that didn't belong in my work.
By clarity I don't mean that we're always in kind of a simple area where everything is clear and comforting and understood. Clarity is certainly a way toward disorientation because if you don't start out - if the reader isn't grounded, if the reader is disoriented in the beginning of the poem, then the reader can't be led astray or disoriented later.
I was at Yale and I said to the poet Elizabeth Alexander, "I'm interested in the ways in which black health seems precarious in the United States." She introduced me to the term "John Henryism." And then I went back and researched it and understood that, woah, this thing I am thinking about is actually a condition that's named.
There's definitely a tension between the way teaching is talked about and understood at the political level and how everyday average Americans think about teachers.
I want people to read them and enjoy the experience and feel entertained. A lot of the best stories revolve around strange people, people whose decisions and logic and circumstances are not easily understood.
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