The taste for glory can make ordinary men behave in extraordinary ways.
Perhaps you see, therefore, why I think taste must come before nutrition? Our infatuation for the quasi-scientific has left us easy marks for con men and tin fiddle manufacturers.
Defining yourself by your taste is easier than defining yourself by any genuine stance on something.
Louis de Bernires is in the direct line that runs through Dickens and Evelyn Waugh. . .he has only to look into his world, one senses, for it to rush into reality, colours and touch and taste.
I guess I have a gift for expressing pedestrian tastes. In a way, it's kind of depressing.
There are no restrictions of taste, approach, or subject matter. The gatekeepers are gone, so the prospect for new and different voices is exciting. Or at least it will be if anyone reads them. And it will be even more exciting if anyone pays for them. It's hard to charge admission without a gate.
I never have changed in my taste, and the things that I love, and the way that I act, and all that. I never wanted to change, I just wanted to be successful, and be able to do more things for more people, and for myself as well.
I just find it annoying that in these sequences [of the fight scenes], traditionally, there's music trying to pump you up. I don't like that, personally, as an audience member. This just reflects my taste.
Writers have always liked my stuff, pretty much. That's what I wanted - I think my goal wasn't to get rich and famous, necessarily, though I cared about that. I always thought, "Oh, this could be a hit," or "that will sell records." But the first thing I wanted was that people who knew a lot about music, or had taste-making qualities, they would like my stuff. Writers, people like that.
I work under the assumption that, generally speaking, my taste and the taste of the Oscar voters are not one in the same.
Taste is only to be educated by contemplation, not of the tolerably good but of the truly excellent.
It is our taste that decides against Christianity now, no longer our reasons.
Why is it that wellnesses are not as contagious as illnesses--generally speaking, but also especially regarding taste? Or are there epidemics of health?
And you tell me, friends, that there is no disputing taste and tasting? But all life is a dispute over taste and tasting!
Science rushes headlong, without selectivity, without "taste," at whatever is knowable, in the blind desire to know all at any cost.
Our taste is too delicate and particular. It says nay to the poet's work, but never yea to his hope.
The poet's body even is not fed like other men's, but he sometimes tastes the genuine nectar and ambrosia of the gods, and lives adivine life. By the healthful and invigorating thrills of inspiration his life is preserved to a serene old age.
I am surprised you shd. say fancy and aesthetic tastes have led me to my present state of mind: these wd. be better satisfied in the Church of England, for bad taste is always meeting one in the accessories of Catholicism.
Searching nature I taste self but at one tankard, that of my own being.
If young gentlemen get from their years in college only manliness, esprit de corps, a release of their social gifts, a training ingive and take, a catholic taste in men and the standards of true sportsmen, they have gained much but they have not gained what a college should give them. It should give them insight into the things of the mind and the spiritthe consciousness of having taken on them the vows of true enlightenment and of having undergone the discipline, never to be shaken off, of those who seek wisdom in candor, with faithful labor and travail of spirit.
Grandmothers are to life what the Ph.D. is to education. There is nothing you can feel, taste, expect, predict, or want that the grandmothers in your family do not know about in detail.
For tens of millions of people [television] has become habit-forming, brain-softening, taste-degrading.
... the subjective viewpoint is the only one to use regarding a library. Your true library is a collection of the books you want.You may have deplorably poor taste or bad judgment. Never mind. Correct those traits before you exchange your books.
The goods of Fortune, even such as they really are, still need taste to enjoy them. It is the enjoying no the possessing, that makes us happy.
... into the novel goes such taste as I have for rational behaviour and social portraiture. The short story, as I see it to be, allows for what is crazy about humanity: obstinacies, inordinate heroisms, "immortal longings.
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