All work and no plagiarism makes a dull speech.
All fear of 'offensive' speech is bourgeois and reactionary. Historically, profane or bawdy language was common in both the upper and the lower classes, who lived together in rural areas amid the untidy facts of nature. Notions of propriety and decorum come to the fore in urbanized periods ruled by an expanding middle class, which is obsessed with cleanliness, respectability, and conformism.
It is no solution to define words as violence or prejudice as oppression, and then by cracking down on words or thoughts pretend that we are doing something about violence and oppression. No doubt it is easier to pass a speech code or hate-crimes law and proclaim the streets safer than actually to make the streets safer, but the one must never be confused with the other... Indeed, equating "verbal violence" with physical violence is a treacherous, mischievous business.
The First Amendment was designed to protect offensive speech, because nobody ever tries to ban the other kind.
the full analysis of the notions of saying something and understanding what one said inevitably involves a concept which, as I will show in detail, essentially corresponds to the Cartesian idea of thought.
Speech and prose are not the same thing. They have different wave-lengths, for speech moves at the speed of light, where prose moves at the speed of the alphabet, and must be consecutive and grammatical and word-perfect. Prose cannot gesticulate. Speech can sometimes do nothing more.
Song is the licensed medium for bawling in public things too silly or sacred to be uttered in ordinary speech.
Ohio Governor John Kasich became the 16th Republican to announce that he is running for president. During his speech he referred to Jesus Christ, which is ironic because so did Americans when they heard another Republican was running for president.
In a speech in South Carolina, Donald Trump responded to criticisms from Senator Lindsey Graham by giving out Graham's personal cellphone number. Graham knew something was up when he saw he had more than one missed call.
In an interview, Hillary Clinton said she likes nearly every flavor of ice cream. When he heard this, Chris Christie said 'Hey, she stole my speech.'
When we speak freely, let us speak plainly, for plain speech is wholesome; especially, plain speech about public affairs and public men.
America comes with both rights and responsibilities. You have, for example, the right to free speech, but you have the responsibility to not yell 'fire' in a crowded theater. If you don't live up to that responsibility, you face certain consequences. It's a simple but effective formula. Unfortunately, tenured professors are completely insulated from it. They can scream fire in their classrooms all they want - and then hide behind their tenure if anyone questions them on it.
There are often multiple sources for some famous statements by King; as a professional speaker and minister he used some significant phrases with only slight variation many times in his essays, books, and his speeches to different audiences.
Freedom of speech and the press must be complete. But then freedom of association must be complete too.
One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states).
I believe in the complete freedom of thought and speech - alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society.
Be checked for silence, But never taxed for speech.
If I should go out of church whenever I hear a false statement I could never stay there five minutes. But why come out? The streetis as false as the church, and when I get to my house, or to my manners, or to my speech, I have not got away from the lie.
But a public oration is an escapade, a non-committal, an apology, a gag, and not a communication, not a speech, not a man.
Our culture, therefore, must not omit the arming of the man. Let him hear in season, that he is born into the state of war, and that the commonwealth and his own well-being require that he should not go dancing in the weeds of peace, but warned, self- collected, and neither defying nor dreading the thunder, let him take both reputation and life in his hand, and, with perfect urbanity, dare the gibbet and the mob by the absolute truth of his speech, and the rectitude of his behaviour.
Speech is the mirror of the mind.
There is no doubt about it: we are judged by our language as much as (perhaps more than) we are judged by our appearance, our choice of associates, our behavior. Language communicates so much more than ideas; it reveals our intelligence, our knowledge of a topic, our creativity, our ability to think, our self-confidence, et cetera.
Watch your manner of speech if you wish to develop a peaceful state of mind.
Don't have conversations taking place in empty space. Weave in background details of where the action (dialogue is a form of "action") is taking place. Don't have invisible people talking, either. Let the reader see them as they speak - their facial expressions and gestures. And by all means "cue" the speeches to the speakers.
The gentleman desires to be halting in speech but quick in action.
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