A bad sermon is like a car wreck - everyone slows down to see what happened.
I write all my sermons.
It requires as much reflection and wisdom to know what is not to be put into a sermon, as what is.
The proverb answers where the sermon fails.
We are on the side of religion as opposed to religions, and we are among those who believe in the wretched inadequacy of sermons and the sublimity of prayer.
When I stand up to talk, people listen to me; they will follow what I have to say. Is it any power of mine? Of course not. St. Paul says, 'What have you that you have not received and you who have received, why do you glory as if you had not?' But the secret of my power is that I have never in fifty-five years missed spending an hour in the presence of our Lord in the Blessed Sacrament. That's where the power comes from. That's where sermons are born. That's where every good thought is conceived.
The mountain is not something eternally sublime; it has a great historic and spiritual meaning to us. It stands for us as the ladder of life. Nay, more; it is the ladder of the soul and in a curious way the source of religion. From it came the Law, from it came the Gospel in the Sermon of the Mount. We may trul say that the highest religion is the Religion of the Mountain.
Living a life of service to others is the most powerful sermon of all, don't you think?
Never look for right in the other man, but never cease to be right yourself. We always look for justice in this world, but there is no such thing as justice. Jesus says — Never look for justice, but never cease to give it.
We shall never understand the ethical system taught by Jesus unless we realize that he was a Jew, not only by birth, but that he lived and taught as a Jew; the Sermon on the Mount was addressed to his distracted fellow nationals.
Never preach a sermon without a text from the Bible, a text containing the theme which you can elaborate. The text is the best proof in support of your argument. A sermon without a text is an argument without a proof.
We bask in sermons, conferences, and books that exalt a grace centering on us.
The difference between listening to a radio sermon and going to church...is almost like the difference between calling your girl on the phone and spending an evening with her.
If you want to defend torture, well then go ahead. But please spare me any sermons about the law ever again.
Saying is one thing and doing is another; we are to consider the sermon and the preacher distinctly and apart.
You are a preacher! Maybe not with your mouth all the time like me, but as a believer in Christ, your life is a living sermon.
Surely if men's hearts were right, short sermons would be enough.
But alas, they are all sadly deficient, because they leave us under the domination of political and religious prejudices; and they are as inefficient as the sleepy dose of an ordinary sermon.
In a jazz atmosphere, the audience members were so quiet and respectful of the musicians that you felt you were almost part of a meeting at a church or a temple, where everyone was completely in tune with the sermon and what the whole event was about.
The basis for the ethics of the Sermon on the Mount is not what works but rather the way God is. Cheek-turning is not advocated as what works (it usually does not), but advocated because this is the way God is - God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available, now that, in Jesus, we have seen what God wants. We seek reconciliation with the neighbor, not because we feel so much better afterward, but because reconciliation is what God is doing in the world through Christ.
The restoration of the church must surely depend on a new kind of monasticism, which has nothing in common with the old but a life of uncompromising discipleship, following Christ according to the sermon on the mount. I believe the time has come to gather people together to do this.
The test of a preacher is that his congregation goes away saying, not "What a lovely sermon!" but "I will do something."
This topic of judging others could actually be taught in a two-word sermon. When it comes to hating, gossiping, ignoring, ridiculing, holding grudges, or wanting to cause harm, please apply the following: Stop it! It’s that simple. We simply have to stop judging others and replace judgmental thoughts and feelings with a heart full of love for God and His children.
Some plague the people with too long sermons; for the faculty of listening is a tender thing, and soon becomes weary and satiated.
A good sermon is an engineering operation by which a chasm is bridged so that the spiritual goods on one side-the 'unsearchable riches of Christ' - are actually transported into personal lives upon the other.
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