In the New Testament, Thomas Jefferson cut out everything that was mystical, magical, miracle - physically with scissors - and then pasted in all that remained, such as Jesus's Sermon on the Mount.
If you read Martin Luther King speeches and sermons in the last two years of his life - you might want to - when I read these to my students, they think it's Malcom X because it's so radical. And if you read nothing else - if your viewers read nothing else - then the April 4, 1967, speech at Riverside Church called "Beyond Vietnam," that's where he says the greatest purveyor of violence on earth is my country. And he connects the triplets of evil, racism, militarism, and materialism, and that connection makes him a radical.
On Sundays I give the sermons like my dad used to give. I utilize it as a revolutionary tool, as a thinking tool, as a tool where I can recruit people, DM them, and give them information that I feel that they need going forward.
Today's evangelism is just as likely to take place via chat rooms and viral videos as it is in a personal conversation or a sermon.
I don't think I have ever created an entire fiction piece or followed a historical piece and made that into a sermon.
I do think there is great strength, though, in starting a sermon with a story, then returning to that story at the end. That puts book ends to a sermon. It is a real simple technique that communicates to the audience that there is a sense of closure, that they have a package here, or we began and we closed with this. I think that's just a nice technique.
I felt that it was deeply moving and profound, and of course everybody was like, "Oh, the president [Barack Obama] can sing!" Maybe a little off key! I actually think that the sermon reinforced the very nature of the grace that the victims' families had shown to the world.
I also like some of Joel Osteen's work. I think he's now doing a book about one of my favorite sermons of his, "The Power of 'I Am.' " I just love that sermon.
I've chronicled the experience of the mother of a transgender child who got attacked by the Ku Klux Klan in Tennessee, and that of a transgender woman who was asked to deliver a sermon at her Montana church and got a standing ovation from her congregation. The idea that Christianity is a blanket term that encompasses both of those attitudes seems ludicrous to me.
Those whose hardships are set forth in pamphlets and proclaimed in sermons and speeches which echo throughout society, are assumed to be all worthy souls, grievously wronged; and none of them are thought of as bearing the penalties of their misdeeds.
I went to preaching again. The sermons were not different; I did not present any new truths, and yet hundreds were converted. I would not now be placed back where I was before that blessed experience if you should give me all the world - it would be as dust in the balance.
Knowledge about God is of two kinds, direct and indirect. Indirectly we can read scriptures, listen to sermons, consult authorities, and from these sources build a reasonable case that God exists. But such a God transmits no love to Earth. Therefore nothing substitutes for gyana, which is direct knowledge of the divine. Instead of having thoughts about God, you share God's own thoughts. Her thoughts can only be about Herself.
Great sermon helped me to reflect on scape goats, forgiveness, revenge and the messiness of community. .. where I referenced this sermon. Thanks! Keep preaching the damn Gospel!
This film [Chi-Raq]is a declaration. It's a scream. It's a warning. And I can really break it down to one scene. That's the scene where we have the eulogy and sermon that is given by the great John Cusack.
We should absolutely be concerned with ethical questions - to exactly the same degree as everyone else. It's never my intention to sneak any kind of sermon into a story - I've got no business preaching, and besides, that kind of thing plays poorly in fiction, always has.
As an artist, I identify with Sandro Botticelli. We know him as the man who painted Primavera and The Birth Of Venus. The goddesses and ancient subjects he chose represented virtues which were meant to inspire people. Then he went through a dark phase when he was listening to the sermons of Savonarola, who preached against the worldly pleasures of the Renaissance. But Botticelli's works live on, inspiring people to this day. Five hundred years after his death, he still has thousands of fans!
It's not as if I knew answers which I am going to set down in the form of a novel or a memoir or a sermon. It's, rather, I'm going to search myself for what I might have to say in this area.
What gets me back to church, I think, is thinking maybe this time that question "Is it true?" will be answered, not just in terms of somebody saying, "Yes, it's true," but something will happen in a sermon or maybe shuffling up to the Eucharist, or in the old lady who's sitting beside me with a Bible - maybe something will happen which will show me that it's true. So I go back thinking, maybe this time I'll be lucky.
I see this in the way that sermons are preached. How would you give a Black Nationalist speech or campaign for the Republicans when you're an integrated congregation? It doesn't happen.
All of my books began as sermons, so really the heart of the message is still the same.
The flowery style is not unsuitable to public speeches or addresses, which amount only to compliment. The lighter beauties are in their place when there is nothing more solid to say; but the flowery style ought to be banished from a pleading, a sermon, or a didactic work.
I get one hour, really 25 minutes in a sermon on a weekend, to combat all the hours of the week that people are told you are what you have through billboards, commercials, and sitcoms, and so forth.
When I read great literature, great drama, speeches, or sermons, I feel that the human mind has not achieved anything greater than the ability to share feelings and thoughts through language.
Most people are willing to take the Sermon on the Mount as a flag to sail under, but few will use it as a rudder by which to steer.
I went to a Presbyterian college, you know, I was in... all the way, and so I remember doing my first sermon when I was 17, I was in high school. It wasn't a full twenty-five minute sermon, but for like ten minutes I got up and they let me do that, and it was on faith.
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