I think that to have known one good, old man-one man, who, through the chances and mischances of a long life, has carried his heart in his hand, like a palm-branch, waving all discords into peace-helps our faith in God, in ourselves, and in each other more than many sermons
Gangsta rap often reaches higher than its ugliest, lowest common denominator, misogyny, violence, materialism and sexual transgression are not its exclusive domain. At its best, this music draws attention to complex dimensions of ghetto life ignored by most Americans. Indeed, gangsta rap's in-your-face style may do more to force America to confront crucial social problems than a million sermons or political speeches.
Our evangelical culture tends to take the awesome reality of a transcendent god who is worthy to be feared and downsize Him so He could fit into our "buddy system." The way we talk about Him, the way we pray, and, more strikingly, the way we live shows that we have somehow lost our sense of being appropriately awestruck in the presence of a holy and all-powerful God. It's been a long time since we've heard a good sermon on the "fear of God." If God were to show up visibly, many of us think we'd run up to Him and high-five Him for the good things He has done.
There is more real devotional feeling summoned from the temple of the mind by great music than by any sermon ever delivered.
There are books in rivulets and sermons in stones. You can gather lessons from everything. If a man does nothing whatsoever he recedes into his own self. God didn't do anything; He was one and wished to be many. He wished - and there were many. If He had not wished there to be many, it would have been sufficient-there would still be the wordless state. So to be in a wordless state is very supreme.
We live in a world of nuclear giants and ethical infants, in a world that has achieved brilliance without wisdom, power without conscience. We have solved the mystery of the atom and forgotten the lessons of the Sermon on the Mount. We know more about war than we know about peace, more about dying than we know about living.
When the congregation becomes the norm by which sermons are measured, a minister has put a mortgage on his soul.
A grave, wherever found, preaches a short and pithy sermon to the soul.
TO preach a sermon or edit a newspaper were the two things in life which I always felt I could do with credit to myself and benefit to the world, if I only had the chance.
I do not believe there is a problem in this country or the world today which could not be settled if approached through the teaching of the Sermon on the Mount.
Upon this theology he rarely pondered. The kernel of his practical religion was that it was respectable, and beneficial to one's business, to be seen going to services; that the church kept the Worst Elements from being still worse; and that the pastor's sermons, however dull they might seem at the time of taking, yet had a voodooistic power which 'did a fellow good-- kept him in touch with Higher Things.
No man ever yet thought whether he was preaching well without weakening his sermon.
Preaching is effective as long as the preacher expects something to happen-not because of the sermon, not even because of the preacher, but because of God.
Don't you know, priests, why our sermons do not touch the people's heart? Because we do not preach to the eyes, only to the ears.
Buddha is said to have given a "silent sermon" once during which he held up a flower and gazed at it. After a while, one of those present, a monk called Mahakasyapa, began to smile. He is said to have been the only one who had understood the sermon. According to legend, that smile (that is to say, realization) was handed down by twenty-eight successive masters and much later became the origin of Zen.
The Sermon on the Mount does not provide humanity with a complete guide to personal, social and economic problems. It sets forth spiritual attitudes, moral principles of universal validity, such as " Love your enemies," "Whatsoever ye would that men should do to you, do ye even so to them," and it leaves to Christians the task-the admittedly difficult task-of applying them in any given situation.
Yes, I heard my people singing!-in the glow of parlor coal-stove and on summer porches sweet with lilac air, from choir loft and Sunday morning pews-and my soul was filled with their harmonies. Then, too, I heard these songs in the very sermons of my father, for in the Negro's speech there is much of the phrasing and rhythms of folk-song. The great, soaring gospels we love are merely sermons that are sung; and as we thrill to such gifted gospel singers as Mahalia Jackson, we hear the rhythmic eloquence of our preachers, so many of whom, like my father, are masters of poetic speech.
Every sermon must contain a certain shot of heresy.
If I had only one more sermon to preach before I died, it would be about my Lord Jesus Christ. And I think that when we get to the end of our ministry, one of our regrets will be that we did not preach more of him.
Treat those who are good with goodness, and also treat those who are not good with goodness. Thus goodness is attained. Be honest to those who are honest, and be also honest to those who are not honest. Thus honesty is attained.
The right to defy an unconstitutional statute is basic in our scheme. Even when an ordinance requires a permit to make a speech, to deliver a sermon, to picket, to parade, or to assemble, it need not be honored when it's invalid on its face.
Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced; they genuinely cling to basic Christian orthodoxy but do not want to engage in serious Bible study; they value moral probity, especially of the public sort, but do not engage in war against inner corruptions; they fret over the quality of the preacher's sermon but do not worry much over the quality of their own prayer life. Such Christians are content with mediocrity.
Often it is hard. So hard, in fact, that Jesus' decree to love and pray for our opponents is regarded as one of the most breathtaking and gut-wrenching challenges of his entire Sermon on the Mount, a speech renowned for its outrageous claims. There was no record of any other spiritual leader ever having articulated such a clear-cut, unambiguous command for people to express compassion to those who are actively working against their best interests.
Poverty is very good in poems but very bad in the house; very good in maxims and sermons but very bad in practical life.
Let everything in creation draw you to God. Refresh your mind with some innocent recreation and needful rest, if it were only to saunter through the garden or the fields, listening to the sermon preached by the flowers, the trees, the meadows, the sun, the sky, and the whole universe. You will find that they exhort you to love and praise God; that they excite you to extol the greatness of the Sovereign Architect Who has given them their being.
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