I think along the way, as we treat nature as model and mentor, and not as a nuisance to be evaded or manipulated, we will certainly acquire much more reverence for life than we seem to be showing right now.
Woman has been the target of much that is sordid and cheap, especially in photography. To raise, to elevate, to endorse with timeless reverence the image of woman, has been my mission.
The abolition of the death penalty is making us a civilized society. It shows we actually do mean business when we say we have reverence for life.
The angels as the guardians of men are set over men as instructors and monitors. This shows the relationship that is to exist between them. Man's attitude is to be one of obedience and subjection. He is to follow the lead of the angels, and consequently some reverence is already implied in the very relationship that exists between man and angel.
In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.
We reverence God and we hallow God's name when our life is such that it brings honor to God and attracts others to Him.
It is not enough to behave reverently; we must feel in our hearts reverence for our Heavenly Father and our Lord, Jesus Christ. Reverence flows from our admiration and respect for Deity. It is something we feel inside our hearts no matter what is going on around us. It is also a personal responsibility. We cannot blame others for disturbing our reverent attitudes.
It matters whether you see yourself as someone who is capable of effecting change or whether you see yourself as someone whose voice does not count. It matters whether you treat yourself with reverence or with carelessness. Every bit of work you do on yourself matters. Every time you choose love, it matters.
And as for me, thogh that I can but lyte, On bakes for to rede I me delyte, And to hem yeve I feyth and ful credence, And in myn herte have hem in reverence So hertely, that ther is game noon, That fro my bokes maketh me to goon, But hit be seldom, on the holyday; Save, certeynly, when that the month of May Is comen, and that I here the foules singe, And that the floures ginnen for to springe, Farwel my book and my devocion.
Even though the discples were not aware of it, the presence was with them while they were reviewing the scriptures together on the road. Henceforth, we will catch only a fleeting glimpse of it -- in the study of sacred writings, in other human beings, in liturgy, and in communion with strangers. But these moments remain us that our fellow men and women are themselves sacred; there is something about them taht is worthy of absolute reverence, is in the last resort mysterious, and we will always elude us.
It is certainly a wonderful, a brain-staggering conception... that our own stellar universe may be but one of hundreds of thousands of similar universes... Familiarity with these mighty concepts most certainly does not breed contempt, does not dull our awe at the mightiness of the universe in which we play so small a part. It is very doubtful if any of those who are seriously studying the heavens ever lose their feeling of reverence for this supremely wonderful universe and for Whoever or Whatever must be behind it all.
I think at the moment we did not even want to break the seal [on the inner chamber of the tomb of Tutankhamen], for a feeling of intrusion had descended heavily upon us... We felt that we were in the presence of the dead King and must do him reverence, and in imagination could see the doors of the successive shrines open one.
Reverence is simply the experience of accepting that all Life is, in and of itself, of value.
Anyone familiar with the numerous accounts of the Buddha's extraordinary compassion and reverence for living beings - for example his insistence that his monks strain the water they drink lest they inadvertently cause the death of any micro-organisms - could never believe that he would be indifferent to the sufferings of domestic animals caused by their slaughter of food
Ethics has not only to do with mankind but with the animal creation as well. This is witnessed in the purpose of St. Francis of Assisi. Thus we shall arrive that ethics is reverence for all life. This is the ethic of love widened universally. It is the ethic of Jesus now recognized as a necessity of thought...Only a universal ethic which embraces every living creature can put us in touch with the universe and the will which is there manifest.
How can the unknown merit reverence? In other words how can you revere that of which you are ignorant? At the same time, it would be ridiculous to propose that what we know merits reverence. What we know merits any one of a number of things, but it stands to reason reverence isn't one of them. In other words, apart from the known and the unknown, what else is there?
Sunday morning, before we go to hear the Word of God preached...let us not rush into God’s presence careless, reckless, and unprepared, as if it mattered not in what way such work was done. Let us carry with us faith, reverence, and prayer. If these three are our companions, we will hear with profit, and return with praise.
This is a beautiful time of year with spring beginning to burst forth in many parts of the world, bringing all of its colors, scents, and cheerful sounds. The miracle of the changing seasons, with the reawakening and rebirth in nature, inspires feelings of love and reverence within us for God's marvelous, creative handiwork.
No parent can consistently teach faith in Christ who profanes the name of Deity. Profanity is never heard in the well-ordered home. Swearing is a vice that bespeaks a low standard of breeding. Blasphemous exclamations drive out all spirit of reverence.
One of the cardinal sins in our country is profanity -- the taking of the name of the Lord in vain. Reverence for the name of Deity is enjoined in holy writ. Jesus made this clear when teaching His disciples to pray. He said, addressing the Father, "Hallowed be thy name: (see Matthew 6:9). Blaspheming the name of God separates man from his Creator."
USAGE, n. The First Person of the literary Trinity, the Second and Third being Custom and Conventionality. Imbued with a decent reverence for this Holy Triad an industrious writer may hope to produce books that will live as long as the fashion.
I exhort all, who reverence the Word of the Lord, to read it, and diligently imprint it on their memory.
I feel a kind of reverence for the first books of young authors. There is so much aspiration in them, so much audacious hope and trembling fear, so much of the heart's history, that all errors and shortcomings are for a while lost sight of in the amiable self assertion of youth.
That love is reverence, and worship, and glory, and the upward glance. Not a bandage for dirty sores. But they don’t know it. Those who speak of love most promiscuously are the ones who’ve never felt it. They make some sort of feeble stew out of sympathy, compassion, contempt, and general indifference, and they call it love. Once you’ve felt what it means to love as you and I know it – the total passion for the total height – you’re incapable of anything less.
Those who choose, conduct, present, and accompany the music may influence the spirit of reverence ... more than a speaker does.
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