I believe that writing is derivative. I think good writing comes from good reading.
The New Testament witnesses were fully aware of the background against which the resurrection took place.
Because the New Testament provides the primary historical source for information on the resurrection, many critics during the 19th century attacked the reliability of these biblical documents.
One of the earliest resurrection scenes in the Bible is that of Thomas demanding evidence - he wanted to see, to touch, to prove. Those who question and probe and debate are heirs of the apostles just as much as the most fervent of believers.
Never be afraid to bring the transcendent mysteries of our faith, Christ's life and death and resurrection, to the help of the humblest and commonest of human wants.
Even if you're not Christian, just from being in our culture you know Jesus and resurrection and redemption.
Our brains are seventy-year clocks. The Angel of Life winds them up once for all, then closes the case, and gives the key into the hand of the Angel of the Resurrection.
I think reading Shakespeare's plays when I was young was extremely important. He had the ability to make utter strangers come alive.
The Soul is a fact, but it is not physical. ... Survivors of near-death experiences attest that some part of them apparently detaches from their physical bodies following the death of the body, but while that is proof of the soul for them, it does not prove it to us. The Soul is like divine music that only God can hear; it is the force of endless resurrection; the soul is like a fire that never goes out.
However, when it can be proved to me that there is immortality, that there is resurrection beyond the gates of death, then will I believe. Until then, no.
Salvation is not some felicitous state to which we can lift ourselves by our own bootstraps after the contemplation of sufficiently good examples. It is an utterly new creation into which we are brought by our death in Jesus' death and our resurrection in his. It comes not out of our own best efforts, however well-inspired or successfully pursued, but out of the shipwreck of all human efforts whatsoever.
It was no accident, no coincidence, that the seasons came round and round year after year. It was the Lord speaking to us all and showing us over and over again the birth, life, death, and resurrection of his only begotten Son, our Savior, Jesus Christ, our Lord. It was like a best-loved story being told day after day with each sunrise and sunset, year after year with the seasons, down through the ages since time began.
The materials in I Enoch range in date from 200 B.C.E. to 50 C.E. I Enoch contributes much to intertestamental views of angels, heaven, judgment, resurrection, and the Messiah. This book has left its stamp upon many of the NT writers, especially the author of Revelation.
And let it direct your passion with reason, that your passion may livethrough its own daily resurrection, and like the phoenix rise above its own ashes.
How can this strange story of God made flesh, of a crucified Savior, of resurrection and new creation become credible for those whose entire mental training has conditioned them to believe that the real world is the world which can be satisfactorily explained and managed without the hypothesis of God? I know of only one clue to the answering of that question, only one real hermeneutic of the gospel: a congregation which believes it.
It is Christ's atonement that makes it possible for us to be forgiven of our sins and His resurrection that gives us the assurance of immortality and the life to come. It is that life to come that orients our views in mortality and reinforces our determination to live the laws of God so that we can qualify for His blessings in immortality.
From reading too much, and sleeping too little, his brain dried up on him and he lost his judgment.
To speak of sin without grace is to minimize the resurrection of Jesus Christ, the fruit of the Spirit, and the hope of shalom.
Every spiritual tradition has this idea of death and resurrection. It's not unique to Christianity.
As preachers of the gospel of Jesus, do not expect worldly honors: these Jesus Christ neither took to himself, nor gave to his disciples.
Oh, that sound? I'm in the hot tub, reading a novel.
By raising Christ from death, God as the supreme Judge set his seal to the absolute perfection and completeness of his atoning work. The resurrection is a public announcement to the world that the penalty of death has been borne by Christ to its bitter end and that in consequence the dominion of guilt has been broken, the curse annihilated forever more.
If all the evidence is weighed carefully and fairly, it is indeed justifiable, according to the canons of historical research, to conclude that the sepulcher of Joseph of Arimathea, in which Jesus was buried, was actually empty on the morning of the first Easter. And no shred of evidence has yet been discovered in literary sources, epigraphy, or archaeology that would disprove this statement.
They [the disciples] were testifying to the resurrection, a question of fact, not merely of faith. They were convinced of an event. And their willingness to die for attesting to that event is far more convincing that the willingness of others to die for a mere belief or because of loyalty to a religion or religious leader.
Poetry is not truth, it is the resurrection of presences.
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