The depth of our belief in the Resurrection and the Atonement of the Savior will, I believe, determine the measure of courage and purpose with which we meet life's challenges.
Some people probably think of the Resurrection as a desperate last moment expedient to save the Hero from a situation which had got out of the Author's control.
... the age of simulation thus begins with a liquidation of all referentials - worse: by their artificial resurrection in systems of signs, a more ductile material than meaning... It is no longer a question of imitation, nor of reduplication, nor even of parody. It is rather a question of substituting signs of the real for the real itself.
The crucified but risen Jesus appears in the believing, assembled community of the church. That this sense of the risen, living Jesus has faded in many [churches] can be basically blamed on the fact that our churches are insufficiently 'communities' of God. Where the church of Jesus Christ lives, and lives a liberating life in the footsteps of Jesus, the resurrection faith undergoes no crisis. On the other hand, it is better not to believe in God than to believe in a God who minimizes human beings, holds them under and oppresses them, with a view to a better world to come.
The movement that Jesus begins is constituted by people who believe that they have all the time in the world, made possible by God’s patience, to challenge the world’s impatient violence by cross and resurrection.
When, in adoration, we look at the consecrated Host, the sign of creation speaks to us. And so, we encounter the greatness of his gift; but we also encounter the Passion, the Cross of Jesus and his Resurrection. Through this gaze of adoration, he draws us toward himself, within his mystery, through which he wants to transform us as he transformed the Host.
Love, when it is a sacred quest, is a space of resurrection and repair. It does more than help us survive a soulless world; it helps us to transform.
The Past is dead, and has no resurrection; but the Future is endowed with such a life, that it lives to us even in anticipation. The Past is, in many things, the foe of mankind; the Future is, in all things, our friend. In the Past is no hope; The Future is both hope and fruition. The Past is the text-book of tyrants; the Future is the Bible of the Free. Those who are solely governed by the Past stand like Lot's wife, crystallized in the act of looking backward, and forever incapable of looking before.
It was a glorious resurrection, from the tomb of slavery, to the heaven of slavery. My long-crushed spirit rose, cowardice departed, bold defiance took its place; and I now resolved that, however long I might remain a slave in form, the day had passed forever when I could be a slave in fact.
Imagination has always had powers of resurrection that no science can match.
I write about this in The Last Temple, the early church knew that Christ has risen from the dead, and so they didn't live their lives with earthly vanities, but they lived their lives for eternal verities. And I think that if we might catch that enthusiasm and the reality of resurrection, we would live by a completely different standard as well.
We all get betrayed or we all betray. Life is so complex that it's almost impossible to avoid that. Betrayal is also a critical theme in all the world's great stories. If Christ had not been betrayed, would you have had the resurrection?
There are four accounts of the gospel itself! The momentous events of the conception, birth, life, teaching, death, resurrection, and ascension of Jesus of Nazareth are too vast to be adequately viewed from one angle alone. Just as we need several points of view to "see" a person's face, so we need these varied emphases and angles to gain the full perspective of all God wants us to understand.
A great scholar, in the highest sense of the term, is not one who depends simply on an infinite memory, but also on an infinite and electrical power of combination; bringing together from the four winds, like the Angel of the Resurrection, what else were dust from dead men's bones, into the unity of breathing life.
All Christian worship is a witness of the resurrection of Him who liveth for ever and ever. Because He lives, "now abideth faith, hope, charity."
The cross of Christ only triumphs in the breast of believers over the devil and the flesh, sin and sinners, when their eyes are directed to the power of His Resurrection.
If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven.
They wanted to speak, but could not; tears stood in their eyes. They were both pale and thin; but those sick pale faces were bright with the dawn of a new future, of a full resurrection into a new life. They were renewed by love; the heart of each held infinite sources of life for the heart of the other.
Jackie considered his resurrection, the world's best return performance.
There is no possibility whatsoever of reconciling science and theology, at least in Christendom. Either Jesus arose from the dead or He didn't. If he did, then Christianity becomes plausible; if He did not, then it is sheer nonsense. I defy any genuine scientists to say that he believes in the Resurrection, or indeed in any other cardinal dogma of the Christian system.
Few people seem to realize that the resurrection of Jesus is the cornerstone to a worldview that provides the perspective to all of life.
Broken heart. A pump after all, pumping thousands of gallons of blood every day. One fine day it gets bunged up and there you are... Old rusty pumps: damn the thing else. The resurrection and the life. Once you are dead you are dead.
The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A whole phenomenology then appeared, but a phenomenology without ideas, or rather without any of the systems of official conventions. What appeared was distinct from form and became Immediacy. 'The mark of the immediate' - that was what I needed.
The foundation of our belief is a basis of fact - the fact of the birth, ministry, miracles, death, resurrection by the Evangelists as having actually occurred, within their own personal knowledge it was therefore impossible that they could have persisted in affirming the truths they have narrated, had not Jesus actually rose from the dead, and had they not known this fact as certainly as they knew any other fact.
I do not like the late resurrection of the Jesuits. . . . If ever any congregation of men could merit eternal perdition on earth, and in hell, according to these historians, though, like Pascal, true Catholics, it is this company of Loyolas.
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