Luke associates John with Peter in Acts, when, after the Resurrection, that strange boldness had come upon the disciples.
Historically the belief in heaven and the belief in utopia are like compensatory buckets in a well: when one goes down the other comes up. When the classic religions decayed, communistic agitation rose in Athens (430 B.C.), and revolution began in Rome (133 B.C.); when these movements failed, resurrection faiths succeeded, culminating in Christianity; when, in our eighteenth century, Christian belief weakened, communism reappeared. In this perspective the future of religion is secure.
Die! Die to the ego, die to your past, and you will be resurrected. That resurrection will make you go beyond death, beyond time, beyond misery.
Celestial spirit that doth roll; The heart's sepulchral stone away, Be this our resurrection day, The singing Easter of the soul - O gentle Master of the Wise, Teach us to say: "I will arise."
Defeat may prove to have been the only path to resurrection, despite its ugliness.
To love God means to surrender, to trust, to be ready to die into Him, because dying in God is the beginning of a new life; it is resurrection. Love has to become such an intense flame that it bums you out, that you are not left behind, that you are consumed in it. If you are not, the Guest comes.
If the resurrection of Jesus cannot be believed except by assenting to the fantastic descriptions included in the Gospels, then Christianity is doomed. For that view of resurrection is not believable, and if that is all there is, then Christianity, which depends upon the truth and authenticity of Jesus' resurrection, also is not believable.
I'm not an expert here. I'm talking about an experience I had rather than something I intellectually worked out. From what I can gather, the original mystery religions are still, largely, as the name suggests, mysterious. But they are associated with intoxication, fertility and resurrection.
Christianity is actually "true Truth," as Francis Schaeffer used to put it. God really does exist, Heaven actually is real (along with Hell), Jesus really did live and He did the things the historical records - the Gospels - say He did, the resurrection of Christ really happened, and there really is hope each of us can count on for "the kind of perfect world our hearts have always longed for."
I like the one about the little soulworms that fly out of the nest for the resurrection.
Resurrection, like politics, makes strange bedfellows.
I believe in the redemptive death and resurrection of Jesus Christ.
The enterprise of Adolf Hitler, with all its clatter and fireworks, and all its cunning and dynamic energy, is the enterprise of an evil spirit, which is apparently allowed its freedom for a time in order to test our faith in the Resurrection of Jesus Christ.
The spring is a lively emblem of the Resurrection.
Today, every principle of identity is affected by fashion, precisely because of its potential to revert all forms to non-origin and recurrence. Fashion is always retro, but always on the basis of the abolition of the passé (the past): the spectral death and resurrection of forms. Its proper actuality (its 'up-to-dateness', its 'relevance') is not a reference to the present, but an immediate and total recycling.
I think the Resurrection continues to be a pivotal issue, a pivotal question for people. I think a lot of other issues have been raised in interim years, about the nature of truth, of course gender issues, issues involving social matters like abortion and euthanasia and so forth, those swirl about and change from time to time, but I think the fundamental question of whether or not Christianity is true ultimately goes back to the Resurrection.
The primary metaphor for the Easter season is the church as the resurrected people living a resurrected spirituality. Because of Easter we are in union with Christ and are called to live in our baptismal identity in his resurrection. This essential theme of Easter cannot be communicated in a day. It takes a season.
If anyone removes (one of the) anxieties of this world from a believer, God will remove (one of the) anxieties from him on the Day of Resurrection; if one smoothes the way for one who is destitute, God will smooth the way for him in this world and the next; and if anyone conceals the faults of a Muslim, God will conceal his faults in this world and the next. God helps a man as long as he helps his brother. If anyone pursues a path in search of knowledge God will thereby make easy for him a path to paradise.
We want gain without pain; we want the resurrection without going through the grave; we want life without experiencing death; we want a crown without going by way of the Cross. But in God's economy, the way up is down.
Belief in the resurrection is not an appendage to the Christian faith. It is the Christian faith.
A theologian of the cross says what a thing is. In modern parlance: a theologian of the cross calls a spade a spade. One who ‘looks on all things through suffering and the cross’ is constrained to speak the truth…it will see precisely that the cross and the resurrection itself is the only answer to that problem, not erasure or neglect.
Indeed taking all the evidence together, it is not too much to say that there is no single historic incident better or more variously supported than the Resurrection of Christ. Nothing but the antecedent assumption that it must be false could have suggested the idea of deficiency in the proof of it.
We are justified freely, for Christ’s sake, by faith, without the exertion of our own strength, gaining of merit, or doing of works. To the age-old question, ‘What shall I do to be saved?’ the confessional answer is shocking: ‘Nothing! Just be still; shut up and listen for once in your life to what God the Almighty, creator and redeemer, is saying to his world and to you in the death and resurrection of his Son! Listen and believe!’
The resurrection of Christ from the dead, next to the Crucifixion itself, is the most significant event in church history. It isn't a peripheral issue; it's foundational. It's bedrock. It's the bottom line.
The country where he lives is haunted by the ghost of an old forest. In the cleared fields where he gardens and pastures his horses it stood once, and will return. There will be a resurrection of the wild. Already it stands in wait at the pasture fences.
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