The code that most prisoners live by is an extension of the masculine roles they were taught growing up, how they were conditioned about what it means to be a man: you've got to be strong, you've got to be tough, you've got to be in charge.
Anyone has outside influences. They are the results of the cosmic roll of the dice: this person is born Aragon the Ranger, this person is born a prisoner in North Korea, this person is born Carlos the Dwarf. Some of these things are out of our control, but that doesn't mean that they can't be changed. A character, just like a person in real life, is a summation of her actions and feelings. Our actions and emotions are not performed against nothing, they do not arise from dust, we are in constant friction, and/or flow with our surroundings.
I think it's important to visit people in prison. And if you know anyone in prison, I would encourage you very much to visit them. They're a good audience! I always get good letters from prisoners. I don't usually answer them because I have a lot going on in my life, but I get some really good ones, I get some really good letters from prison.
At a meeting in her office in the late summer of 2002, months before the war in Iraq, prisoner abuse at Guantanamo is discussed. Condoleezza Rice brings in Donald Rumsfeld for a meeting, and they all agree they have to do something. Nothing gets done. Did everybody understand we were going to be as tough as we could be people we thought were Al Qaeda? Is there a better way to get information, get their trust, establish rapport, try to change their views? Nobody wants to think about that. It's just, let's beat them up. And that attitude was widespread throughout the Administration.
The deal with Iran is so stupid, it's so insanely stupid, that when people vote for me, they know I don't make deals like that. I get our prisoners back, I don't have 24 day inspection periods, I don't have self-inspection where they inspect themselves, I don't give them $150 billion that they can use for terrorism all over the world.
Ninety percent of all prisoners in all jails get out some day. So why not give them a little levity in what's otherwise a very dark life?
We have all had injustice happen to us. It often shapes our failure narrative. For example, maybe you were fired and not you don't trust colleagues as easily in the future. You may not overcome injustice but you need to be aware of how it affects you today. You can't avoid injustice but that doesn't mean you need to be a prisoner of it.
In Shakespeare Saved My Life, [author Laura Bates] said she got better papers from [prisoners] than she got from people in her regular classes. Because she was teaching, of course, Macbeth, and a number of them had murdered people. The guy who wrote the best paper said, "You do have this, 'Is this a dagger which I see before me?' before you do it, but in my case it was a gun."
On healthcare we are the prisoner of our past. The way we got to develop any kind of medical insurance program was during World War II when companies facing shortages of workers began to offer healthcare benefits as an inducement for employment. So from the early 1940s healthcare was seen as a privilege connected to employment. And after the war when soldiers came back and went back into the market there was a lot of competition, because the economy was so heated up.
Even when we tell kids to go play, what do the kids do? They come up with a set of constraints and structures. "Oh, we're gonna build a fort out of clothes, and now that we're in the fort we're going to pretend that we're prisoners," or whatever.
When we are attentive to our actions we are not prisoners to our habits.
He who willingly accepts chastening by affliction is not dominated by evil thoughts against his will; whereas he who does not accept affliction is taken prisoner by evil thoughts, even though he resists them.
I only escaped from Tibet because I feared my people would resort to desperate violence if the Chinese took me as their prisoner.
I don't want to be a prisoner in a palace, living in such a constricted way - too tight!
I was one of those people raised by a woman who was what I call a prisoner of war. She was captured, she didn't want to be there, she was unhappy, she was banging away in the kitchen, the way that a prisoner would bang on her jail cell, you know, really unhappy. She had to cook for nine people with really little money, so she really just got burned out. So I didn't know that you could actually cook and it would be calming, pleasurable.
My sense, and I'm sort of guessing, is that the journalists were being classified by the government as common criminals, and the political prisoners were so resistant to being that. Always keeping [the other prisoners] as murderers, thieves, that sort of thing, which has a certain irony to it, I guess. It's a curious thing.
Of course we in Europe also have epidemic, structural sexual violence. Violence is always the dark core of dominance. The men who are now coming to us from Islamic cultural circles are, of course, shaped by conditions there, which are still much more antiquated than here. That's a problem that we have ignored for far too long. In the name of a false tolerance, we have accepted that women are kept at home like prisoners and are forcibly married.
I love when they show the really gay prisoner in prison shows. He's the cutest inside but you know on the street he would be the ugliest.
Just saw a t-shirt at the gym said, body by torture. That's a lot less ironic if you're a political prisoner in the Middle East.
I saw a man walk into my camera viewfinder from the left. He took a pistol out of his holster and raised it. I had no idea he would shoot. It was common to hold a pistol to the head of prisoners during questioning. So I prepared to make that picture - the threat, the interrogation. But it didn't happen. The man just pulled a pistol out of his holster, raised it to the VC's head and shot him in the temple. I made a picture at the same time. (On his 1968 photograph of the summary street corner execution of prisoner Nguyen Van Lem by South Vietnam's police chief, Lt. Col. Nguyen Ngoc Loan.)
I was getting money for showing one man killing another. Two lives were destroyed and I was getting paid for it. (On his 1968 photograph of the summary street corner execution of prisoner Nguyen Van Lem by South Vietnam's police chief, Lt. Col. Nguyen Ngoc Loan.)
I'm no longer a prisoner of my fears. Which really just means I'm using real butter.
Unfortunately, the United States and a few other governments have used the war on terrorism as a way of violating human rights. I am referring to the case of the Guantánamo Bay prisoners. This violation of the rights of prisoners has been so unbelievable that the United Nations has reminded the United States repeatedly that the treatment of prisoners should take place according to the preestablished conventions of the United Nations.
There's been a lot of comparisons to "The Prisoner," and sometimes people take a negative tact on that, but to be really honest, I count that as a compliment, in the sense that what I felt "The Prisoner" was for the '60's, in how the individual triumphs over the state and authority, our show is really about how complacent we have become in our lives, which are scrutinized.
It was spine tingling, actually, when you saw how people kept saying, "Release Nelson Mandela," and meaning really, "Release all of our political prisoners."
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