Philosophers are in the habit of setting themselves before life and experience.
To live alone one must be a beast or a god, says Aristotle. Leaving out the third case: one must be both - a philosopher.
My instinct as a philosopher is that we are effectively approaching a multicentric world, which means we need to ask new, and for the traditional left, unpleasant questions.
Since Pawlow [Pavlov] and his pupils have succeeded in causing the secretion of saliva in the dog by means of optic and acoustic signals, it no longer seems strange to us that what the philosopher terms an 'idea' is a process which can cause chemical changes in the body.
There is no statement so absurd that no philosopher will make it.
The whole Mediterranean, the sculpture, the palm, the gold beads, the bearded heroes, the wine, the ideas, the ships, the moonlight, the winged gorgons, the bronze men, the philosophers - all of it seems to rise in the sour, pungent taste of these black olives between the teeth. A taste older than meat, older than wine. A taste as old as cold water.
Those who never philosophized until they met with disappointments, have mostly become disappointed philosophers
Your remarks upon chemical notation with the variety of systems which have arisen, &c., &c., had almost stirred me up to regret publicly that such hindrances to the progress of science should exist. I cannot help thinking it a most unfortunate thing that men who as experimentalists & philosophers are the most fitted to advance the general cause of science & knowledge should by promulgation of their own theoretical views under the form of nomenclature, notation, or scale, actually retard its progress.
I have never seen the Philosopher's Stone that turns lead into Gold, but I have known the pursuit of it turn a Man's Gold into Lead.
To test a perfect theory with imperfect instruments did not impress the Greek philosophers as a valid way to gain knowledge.
I believe that even a smattering of such findings in modern science and mathematics is far more compelling and exciting than most of the doctrines of pseudoscience, whose practitioners were condemned as early as the fifth century B.C. by the Ionian philosopher Heraclitus as “nigh -walkers, magicians, priests of Bacchus, priestesses of the wine-vat, mystery-mongers.” But science is more intricate and subtle, reveals a much richer imiverse, and powerfully evokes our sense of wonder.
To mix science up with philosophy is only to produce a philosophy that has lost all its ideal value and a science that has lost all its practical value. It is for my private physician to tell me whether this or that food will kill me. It is for my private philosopher to tell me whether I ought to be killed.
The philosopher of science is not much interested in the thought processes which lead to scientific discoveries; he looks for a logical analysis of the completed theory, including the establishing its validity. That is, he is not interested in the context of discovery, but in the context of justification.
To turn Karl [Popper]'s view on its head, it is precisely the abandonment of critical discourse that marks the transition of science. Once a field has made the transition, critical discourse recurs only at moments of crisis when the bases of the field are again in jeopardy. Only when they must choose between competing theories do scientists behave like philosophers.
Philosophers and theologians have yet to learn that a physical fact is as sacred as a moral principle. Our own nature demands from us this double allegiance.
Very few of us can now place ourselves in the mental condition in which even such philosophers as the great Descartes were involved in the days before Newton had announced the true laws of the motion of bodies.
It can happen to but few philosophers, and but at distant intervals, to snatch a science, like Dalton, from the chaos of indefinite combination, and binding it in the chains of number, to exalt it to rank amongst the exact. Triumphs like these are necessarily 'few and far between.'
Oh, most magnificent and noble Nature! Have I not worshipped thee with such a love As never mortal man before displayed? Adored thee in thy majesty of visible creation, And searched into thy hidden and mysterious ways As Poet, as Philosopher, as Sage?
The Grand Duke [of Tuscany] ...after observing the Medicaean plants several times with me ... has now invited me to attach myself to him with the annual salary of one thousand florins, and with the title of Philosopher and Principal Mathematicial to His Highness; without the duties of office to perform, but with the most complete leisure; so that I can complete my Treatises.
When philosophers try to be politicians they generally cease to be philosophers.
There is no record in human history of a happy philosopher: they exist only in romantic legend.
The profoundest thoughts of the philosophers have something trickle about them. A lot disappears in order for something to suddenly appear in the palm of the hand.
The philosophers must station themselves in the middle.
The origins of disputes between philosophers is, that one class of them have undertaken to raise man by displaying his greatness, and the other to debase him by showing his miseries.
It has been said by a distinguished philosopher that England is "usually the last to enter into the general movement of the European mind." The author of the remark probably meant to assert that a man or a system may have become famous on the continent, while we are almost ignorant of the name of the man and the claims of his system. Perhaps, however, a wider range might be given to the assertion. An exploded theory or a disadvantageous practice, like a rebel or a patriot in distress, seeks refuge on our shores to spend its last days in comfort if not in splendour.
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