[Twitter] certainly doesn't hurt me. I'm not in any pain over any of the things I see. I'm just more disappointed.
Just be free, and at least you will go through adversity with a stronger mind, and therefore, you'll be less affected, and pain will affect you less.
A big part of pain is the subjective reaction of trying to revolt against pain. If it's there, it's better to deal with it. Most of it is "I cannot stand it," and that component is enhancing pain so much.
The way you experience [pain] can change so much depending on your attitude.
If contemplation of other people's pain just increases distress, then I think we should see it in another way. If we don't center too much on ourselves, then [we] increase our courage and our determination to remedy the pain, not our distress. If we have unconditional compassion, then it increases our courage. So that's the difference, self-centered motivation versus altruistic motivation.
A woman in the audience asked [Barack] Obama about her mother. Her mother was 101 years old and was in need of a certain kind of procedure. Her doctor didn't want to do it because of her age. However, another doctor did and told this woman there is a joy of life in this person. The woman asked President Obama how he would deal with this sort of thing, and Obama said we cannot consider the joy of life in this situation. He said I would advise her to take a pain killer. That is the essence of the President of the United States.
The proof of my Jewishness is that iniquities done by Israel pain me much more than iniquities perpetrated by any other country.
God suffers not the pain of repentance, nor is He deceived in any matter, so that He would wish to correct that wherein He has erred. But as when a man repents of anything, he wishes to change what he has done; thus where you hear that God repents, look for an actual change. God does it differently from you, although He calls it by the name of repentance; for thou dost it, because you had erred; while He does it, because He avenges, or frees.
Some of the funniest moments I've had have been like, at a funeral. Somebody says something and everyone's laughing because you have so much pain, but you need that moment of levity.
If you go to the gym and you come home and look into the mirror, you'll see nothing. If you go the next day and you come home, you will see nothing. In fact sometimes you're in pain.
I know if I persist it will pay back in dividends and it always does. What starts to happen is like exercise, the pain goes away. It starts to get easier and the weight starts to get lighter and people start to notice a difference in you and you start to notice a difference in yourself. You find your ability to make decisions is easier; you find you are inspired more often. You find your success increases. You find that your random moments when you're in the flow are no longer random and you can control them. Other people notice the difference.
I don't like the way question marks look. They're really ugly. They look like blots. At some other point in my life, I might have disliked them because I never knew how to properly apply them. Also commas, and whether they were outside the quote or inside the quote - that all seemed like an unnecessary pain in the ass.
The plain fact is that recent college grads aren’t in massive pain. They suffered during the Great Recession like everyone else, but all told, they probably suffered a little less than most other groups.
Mother Earth is in pain and ailing because of global warming.
Popular literature and culture used to reflect people's aspirations, pain, and passion. All those particular things are no longer available to us.
You go through so much with the heartache, the pain, the nonsense, the games, and it's easy to lose sight of the possibility of love.
I had a client who just wanted to entertain me the whole time, that is a defense against going deep, in my mind. What happens when the jokester is not allowed to deflect with humor? You then have to feel the pain, and learn that you can survive it. It makes you more resilient and stronger in the long run, and your sense of humor will always be there. Being able to see the funny is deep.
There's a grip we sometimes some of us get on our pain and suffering and our past and our wounding that we over-identify with it. If we laugh at it, we're saying, "Oh, I'm laughing at myself, which means my victimhood isn't all of who I am."
I can't imagine a pain more all-encompassing than losing a child.
What I hated most was seeing those priests and brothers getting so much pleasure out of inflicting pain. I wondered what was wrong with them.
I started meditating and as soon as I turned that lens of attention inwards, it was like, okay, game over. This is what I'd been looking for to resolve some of these inner conflicts and pains.
I have a hunger for justice, but art is a place I've always enjoyed being able to be free - to live in worlds that you don't have to be thinking about that all the time. I don't see myself writing Upton Sinclair books. My books are to entertain, although to me, entertainment is to make you feel sadness or to get in touch with your own pain - or fear, or to remember somebody who has gone missing from your life. That's my calling.
I will probably have a tendency to lean toward trying to resolve the issues that negatively impact black people, but the overall picture and the overall power is achieved in bringing all impoverished people together. The common denominator is pain, because we all suffer through the deaths of loved ones and eventually suffer death.
Physical pain is my friend. I pursue it every night for four hours.
As you embrace your pain, you get relief and you find out how to handle that emotion. And if you know how to handle the fear, then you have enough insight in order to solve the problem. The problem is to not allow that anxiety to take over.
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