We become Godlike to the extent we realize nonviolence, but we can never become wholly God.
That nonviolence which only an individual can use is not of much use in terms of society.
Nonviolence being the mightiest force in the world and also the most elusive in its working, demands the greatest exercise of faith.
When a man vowed to nonviolence as the law governing human beings dares to refer to war, he can only do it so as to strain every nerve to avoid it.
My love for nonviolence is superior to every other thing, mundane or super mundane.
The weapon of nonviolence does not need supermen or superwomen to wield it; even beings of common clay can use it and have used it before this with success.
Nonviolence is not merely a personal virtue. It is also a social virtue to be cultivated like other virtues.
Appreciation of nonviolence means patient research and still more patient and difficult practice.
Nonviolence is not an easy thing to understand, still less to practice, weak as we are.
Nonviolence is an unchangeable creed.
The meticulous care for the rights of the least among us is the sin qua non of nonviolence.
Our struggle consists in showing that our nonviolence is neither a cloak to hide our violence or hatred, nor a preparation for violence in the near or distant future.
A little of true nonviolence acts in a silent, subtle, unseen way and leavens the whole society.
Truth and nonviolence are perhaps the activest forces you have in the world.
Tolstoy was the greatest apostle of nonviolence that the present age has produced.
Just as one must learn the art of killing in the training for violence, so one must learn the art of dying in the training for nonviolence.
An awakened people who rely upon their nonviolent strength are independent in the face of any conceivable combination of the armed powers.
The panoplied warrior of truth and nonviolence is ever and incessantly active.
Indeed the very word, nonviolence, a negative word, means that it is an effort to abandon the violence that is inevitable in life.
All society is held together by nonviolence even as the earth is held in her position by gravitation.
If what passed as nonviolence does not enable people to protect the honour of women, or if it does not enable women to protect their own honour, it is not nonviolence.
We dare not enter the kingdom of liberty with mere life-homage to truth and nonviolence.
Nonviolence does not require any outside or outward training.
If fighting for the legislatures meant a sacrifice of truth and nonviolence, democracy would not be worth a moment's purchase.
To practice nonviolence in mundane matters is to know its true value.
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