Nonviolence is not sterile passivity, but a powerful moral force which makes for social transformation.
At the center of non-violence stands the principle of love.
Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.
The method of nonviolence seeks not to humiliate and not to defeat the oppressor, but it seeks to win his friendship and his understanding. And thereby and therefore the aftermath of this method is reconciliation.
Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence.
Nonviolence is a powerful and just weapon. which cuts without wounding and ennobles the man who wields it. It is a sword that heals.
Nonviolence is the answer to the crucial political and moral questions of our time: the need for man to overcome oppression and violence without resorting to oppression and violence. Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
World peace through nonviolent means is neither absurd nor unattainable. All other methods have failed. Thus we must begin anew. Nonviolence is a good starting point. Those of us who believe in this method can be voices of reason, sanity, and understanding amid the voices of violence, hatred, and emotion. We can very well set a mood of peace out of which a system of peace can be built.
Resistance and nonviolence are not in themselves good. There is another element that must be present in our struggle that then makes our resistance and nonviolence truly meaningful. That element is reconciliation. Our ultimate end must be the creation of the beloved community.
Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
If your opponent has a conscience, then follow Gandhi and nonviolence. But if your enemy has no conscience like Hitler, then follow Bonhoeffer.
The way of acquiescence leads to moral and spiritual suicide. The way of violence leads to bitterness in the survivors and brutality in the destroyers. But, the way of nonviolence leads to redemption and the creation of the beloved community.
Nonviolence is absolute commitment to the way of love. Love is not emotional bash; it is not empty sentimentalism. It is the active outpouring of one's whole being into the being of another.
Unconditional love will have the final word in reality.
In our struggle against racial segregation in Montgomery, Alabama, I came to see at a very early stage that a synthesis of Gandhi's method of nonviolence and the Christian ethic of love is the best weapon available to Negroes for this struggle for freedom and human dignity. It may well be that the Gandhian approach will bring about a solution to the race problem in America. His spirit is a continual reminder to oppressed people that it is possible to resist evil and yet not resort to violence.
It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
Please be peaceful. We believe in law and order. We are not advocating violence, I want you to love your enemies... for what we are doing is right, what we are doing is just -- and God is with us.
Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.
The choice is not between violence and nonviolence but between nonviolence and nonexistence.
As we have seen, the first public expression of disenchantment with nonviolence arose around the question of 'self-defense.' In a sense this is a false issue, for the right to defend one's home and one's person when attacked has been guaranteed through the ages by common law.
A second basic fact that characterizes nonviolence is that it does not seek to defeat or humiliate the opponent, but to win his friendship and understanding.
I plan to stand by nonviolence, because I have found it to be a philosophy of life that regulates not only my dealings in the struggle for racial justice, but also my dealings with people, and with my own self.
I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek.
Again and again we must rise to the majestic heights of meeting physical force with soul force.
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