The Pearly Gates. Am I the only one who finds it odd that Heaven has gates? What kind of neighborhood is Heaven in?
You grow up inside these neighborhoods and these communities, and you have friends, friends that you love, friends that you grew up with since elementary. And you have their trust, and you have their loyalty. So it brings influence. So no matter how much of a leader I thought I was, I was always under the influence, period.
The second book, which was probably more from a professional standpoint - when I read Junot Díaz's Drown, I was like, Oh my god, you can write these stories and people will actually read them beyond your own little community. This guy's book is blowing up and it seems like [he's writing about] the neighborhood that I grew up in. That was a big deal. I read that in graduate school, so that's when I was really taking writing seriously, but I didn't know you could do it. I didn't know you can actually be an author. It was a weird epiphany.
The neighborhoods I grew up in were poor and full of drug users. I don't think you have to look that hard to find those kinds of lives. But I also don't think you have to have experienced it really close to be able to empathize.
In the neighborhood around Waseda, there were all these movie theaters, so every morning I left the house and watched movies instead of going to class. The experience of encountering films then is one of my greatest memories. Before that I'd never paid any attention to directors, but there I was taking a crash course in Ozu, Kurosawa, Naruse, Truffaut, Renoir, Fellini. Because I've always been naturally a more introspective person, I was more interested in becoming a screenwriter than a director.
Playing rock 'n' roll music, it's going to be integrated, but being black you didn't want to go into some neighborhood where you weren't wanted.
Football, you can go out and buy a football and play it in your backyard. Basketball, you can go out and play it in the schoolyard or in your driveway. Baseball, you get a glove and a bat and a ball and you go out and play in the neighborhood. You can't do that in hockey.
Local churches are ten times more segregated than the neighborhoods they are in and they are twenty times more segregated than the schools than the nearby schools.
I coach church planters to look at the ethnic diversity of schools and neighborhoods they are near. This will be an indicator how ethnically diverse their congregation can become.
I sat around the kitchen every Sunday afternoon listening to my mother and aunts talk about the people in the neighborhood. Gossip - I loved it. And that turns out to be the writer's job: to attend to the gossip and spread it as far as you can.
I had begun what I thought might be a career in social work. I was married and deeply involved in the anti-war movement. I thought I'd go about saving the world one person at a time. I worked with kids, teenagers mostly, in neighborhood centers, on the streets, and eventually in a drop-in center.
That's where I live, a junkyard in a neighborhood of junkyards. We have three tractors from the 1940s and '50s, several old pickup trucks, and a pile of scrap metal.
In the old days, you lived in one neighborhood, you knew all your neighbors and your daughter married the guy next door. That was social and economic progress. That model is gone now. We also had a world order that was fraught but fairly stable.
We see nation-states collapsing all around us: Libya, Syria, Iraq. We do not want another failed state in our neighborhood, which would rapidly turn into a stronghold for terrorists, as we have seen in Gaza. We do not want tunnels to suburbs of Tel Aviv or missiles pointed at Jerusalem.
I have huge admiration for people who think like the effective altruist, who try to rationally think about how they can change the world for the better, and who try not to be swayed by irrational considerations, such as skin color or whether or not someone lives in the same neighborhood.
When I sit here and see that the eight brothers from the neighborhood that I grew up with still have success, it had to be magical.
My older brother was the guitar player in the neighborhood band. My parents were the cool ones that had the basement for rehearsal. Rather than hang with my peers after school, I wanted to just listen to the band. More than that, I wanted to play.
When the riots happened in L.A., they didn't go to Beverly Hills to trash Rodeo Drive. They trashed their own neighborhoods. It's one of those tragedies that we always see in riot situations, where the only thing that they can lash out against is the stuff that's right there in their own communities. They destroy the very things that help them survive in their own community. There is a level of futility in that.
These events are swirling around them. In the white community, people felt like they had no control over their neighborhoods, their destiny. In the black community, centuries of government and economic forces were pushing on them. I went in with a kind of arrogance, maybe, that came from living in a very intellectual family, and I left knowing that there was a lot about the way people lived that I didn't know about.
I have one vivid memory of one of the days that the marches were taking place. We were in a Catholic, predominantly Polish and Lithuanian neighborhood. Chicago is a place where people define themselves by their parish and by their ethnicity.
The day of the march, we were forbidden to go to the march site. The man I worked for, the Presbyterian minister, knew we would want to be sort of martyrs for the cause and risk arrest. He didn't want any of that going on. So he made us stay in the neighborhood.
I grew up on welfare in the South Bronx; I had a very tough upbringing in that neighborhood. Reading books like The Four Agreements, A Return to Love, and The Power of Now helped me to overcome many internal battles. Had I not worked on myself, put value in myself, I would not have the loving and supportive people that I have right now in my life, including my husband and children
Another option, which I think is the thing that makes more sense, is this fact that the police are a reflection of the occupation of certain neighborhoods and certain parts of cities that are designed, basically, to keep the bottom down and basically maintain the status quo, but out of sight, so that the other side - the people in power, the people with money, the people with comfort, the people that are living in the "safer" areas - are sure that they can sleep safely in their bed while bad thing are happening to people and it's not their problem.
I lived in a little working-class town that had no black neighborhoods at all - one high school. We all played together. Everybody was either somebody from the South or an immigrant from East Europe or from Mexico. And there was one church, and there were four elementary schools. And we were all, pretty much until the end of the war, very, very poor.
If you're driving more than 50 mph through a neighborhood where the speed limit is 25 mph, I question whether you should keep your driver's license. You're a menace to society.
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