Happiness is not at the top of the mountain, but in how to climb.
In horror of death, I took to the mountains - again and again I meditated on the uncertainty of the hour of death, capturing the fortress of the deathless unending nature of mind. Now all fear of death is over and done.
We can pray perfectly when we are out in the mountains or on a lake and we feel at one with nature. Nature speaks for us or rather speaks to us. We pray perfectly.
To say prayers in a decent, delicate way is not heavy work. But to pray really, to pray till hell feels the ponderous stroke, to pray till the iron gates of difficulty are opened, till the mountains of obstacles are removed, till the mists are exhaled and the clouds are lifted, and the sunshine of a cloudless day brightens-this is hard work, but it is God's work, and man's best labor.
There are qualities which grow as meditation deepens. For example, you start feeling loving for no reason at all. Not the love that you know, in which you have to fall-not falling in love. But just a quality of lovingness, not only to human beings. As your meditation deepens, your lovingness will start spreading beyond humanity to animals, to trees, even to the rocks, to the mountains.
We younger Negro artists who create now intend to express our individual dark-skinned selves without fear or shame. If white people are pleased, we are glad. If they are not, it doesn't matter. We know we are beautiful. And ugly too. The tom-tom cries and the tom-tom laughs. If colored people are pleased, we are glad. If they are not, it doesn't matter either. We build our temples for tomorrow, strong as we know how, and we stand on top of the mountain, free within ourselves.
The skillful tactician may be likened to the shuai-jan. Now the shuai-jan is a snake that is found in the Ch'ang mountains. Strike at its head, and you will be attacked by its tail; strike at its tail, and you will be attacked by its head; strike at its middle, and you will be attacked by head and tail both.
We cannot enter into alliance with neighbouring princes until we are acquainted with their designs. We are not fit to lead an army on the march unless we are familiar with the face of the country - its mountains and forests, its pitfalls and precipices, its marshes and swamps. We shall be unable to turn natural advantages to account unless we make use of local guides.
When he utilizes combined energy, his fighting men become, as it were, like rolling logs or stones... The energy developed by good fighting men is as the momentum of a round stone rolled down a mountain thousands of feet in height.
Unless you know the mountains and the forests, the defiles and impasses, the lay of the marshes and swamps, you cannot maneuver with an armed force. Unless you use local guides, you cannot get the advantages of the land.
When campaigning, be swift as the wind; in leisurely march, majestic as the forest; in raiding and plundering, like fire; in standing, firm as the mountains. As unfathomable as the clouds, move like a thunderbolt.
I headed for this white mountain, but was caught in the wind and the mist . . . I followed the cliff from north to south, but the wind, against which I was fighting, got even stronger. A break in the coast appeared to my right, just before Dover Castle. I was madly happy. I headed for it. I rushed for it. I was above ground!
The rise of the citizen review site is a sobering development. No longer are you on top of the mountain, blasting your marketing message down to the masses through your megaphone. All of a sudden, the masses are conversing with one another. If your service or product isn't any good, they'll out you.
There is a beautiful spirit breathing now Its mellowed richness on the clustered trees, And, from a beaker full of richest dyes, Pouring new glory on the autumn woods, And dipping in warm light the pillared clouds. Morn on the mountain, like a summer bird, Lifts up her purple wing, and in the vales The gentle wind, a sweet and passionate wooer, Kisses the blushing leaf, and stirs up life Within the solemn woods of ash deep-crimsoned, And silver beech, and maple yellow-leaved, Where Autumn, like a faint old man, sits down By the wayside a-weary.
Winds flap the sail, tortoise and snake are silent, a great plan looms. A bridge will fly over this moat dug by heaven and be a road from north to south. We will make a stone wall against the upper river to the west and hold back steamy clouds and rain of Wu peaks. Over tall chasms will be a calm lake, and if the goddess of these mountains is not dead she will marvel at the changed world.
Today I walked on the lion-coloured hills with only cypresses for company, until the sunset caught me, turned the brush to copper set the clouds to one great roof of flame above the earth, so that I walk through fire, beneath fire, and all in beauty. Being alone I could not be alone, but felt (closer than flesh) the presence of those who once had burned in such transfigurations. My happiness ran through the centuries in one continual brightness. Looking down, I saw the earth beneath me like a rose petaled with mountains, fragrant with deep peace.
This is the sad bed of chosen chastity because you are miles and mountains away.
The solitude lends much appeal, because a sea without a harbour surrounds it. Even a modest boat can find few anchorage, and nobody can go ashore unnoticed by the guards. Its winter is mild because it is enclosed by a range of mountains which keeps out the fierce temperature; its summer is unequal. The open sea is very pleasant and it has a view of a beautiful bay.
The conscience is the most flexible material in the world. Today you cannot stretch it over a mole hill; while tomorrow it can hide a mountain.
The man who gives up accomplishes nothing and is only a hindrance. The man who does not give up can move mountains.
There are a lot of mountains with a lot of water.
I feel a strong immortal hope, which bears my mournful spirit up beneath its mountain load; redeemed from death, and grief, and pain, I soon shall find my [child] again within the arms of God.
A bird maintains itself in the air by imperceptible balancing, when near to the mountains or lofty ocean crags; it does this by means of the curves of the winds which as they strike against these projections, being forced to preserve their first impetus bend their straight course towards the sky with divers revolutions, at the beginning of which the birds come to a stop with their wings open, receiving underneath themselves the continual buffetings of the reflex courses of the winds.
The lakes are something which you are unprepared for; they lie up so high, exposed to the light, and the forest is diminished to a fine fringe on their edges, with here and there a blue mountain, like amethyst jewels set around some jewel of the first water, - so anterior, so superior, to all the changes that are to take place on their shores, even now civil and refined, and fair as they can ever be.
Any coward can sit in his home and criticize a pilot for flying into a mountain in a fog. But I would rather, by far, die on a mountainside than in bed. What kind of man would live where there is no daring? And is life so dear that we should blame men for dying in adventure? Is there a better way to die?
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