Latter Quotes - Page 12

• Concluding a short series on sin: It is appalling to think of a power so strong that it can annihilate with the irresistible force of its grinding heel; but it is inspiring to consider an Almightiness that transforms the works of evil into the hand-maidens of righteousness and converts the sinner into the saint. And it is this latter power which eternal Love possesses and exhibits. He persistently dwells in the sinner until the sinner wakes up in His likeness and is satisfied with it.

  Charles Brent

  Strong, Thinking, Hands

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• Charges of cavalry are equally useful at the beginning, the middle and the end of a battle. They should be made always, if possible, on the flanks of the infantry, especially when the latter is engaged in front.

  Napoleon Bonaparte

  War, Battle, Infantry

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• Both religion and natural science require a belief in God for their activities, to the former He is the starting point, and to the latter the goal of every thought process. To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.

  Max Planck

  God, Science, Views

  Max Planck (2014). “Scientific Autobiography: and Other Papers”, p.97, Open Road Media

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• Take up the Bible, compare the religion of the Latter-day Saints with it, and see if it will stand the test

  Brigham Young

  Saint, Tests, Compare

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• The difference between ignorant and educated people is that the latter know more facts. But that has nothing to do with whether they are stupid or intelligent. The difference between stupid and intelligent people-and this is true whether or not they are well-educated-is that intelligent people can handle subtlety. They are not baffled by ambiguous or even contradictory situations-in fact, they expect them and are apt to become suspicious when things seem overly straightforward.

  Michael Moore

  Stupid, Intelligent, Differences

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• A key difference between a dialogue and an ordinary discussion is that, within the latter people usually hold relatively fixed positions and argue in favor of their views as they try to convince others to change. At best this may produce agreement or compromise, but it does not give rise to anything creative.

  David

  Keys, Views, Agreement

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• Time may restore us in his course Goethe's sage mind and Byron's force: But where will Europe's latter hour Again find Wordsworth's healing power?

  Matthew Arnold

  Time, Healing, Europe

  Matthew Arnold (1994). “Dover Beach and Other Poems”, p.22, Courier Corporation

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• A cook she certainly was, in the very bone and centre of her soul. Not a....turkey....in the barn-yard but looked grave when they saw her approaching, and seemed evidently to be reflecting on their latter end; and certain it was that she was always meditating on trussing, stuffing and roasting, to a degree that was calculated to inspire terror in any reflecting fowl living.

  Harriet Beecher Stowe

  Turkeys, Inspire, Soul

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• How much unbelief exists in the minds of the Latter-day Saints in regard to one particular doctrine which I revealed to them, and which God revealed to me - namely that Adam is our Father and God-.

  Brigham Young

  Father, Mind, Saint

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• The native Jewish families in Jerusalem, as well as those in other parts of Palestine, present a marked difference to the Jews of Europe and America. They possess the same physical characteristics - the dark, oblong eye, the prominent nose, the strongly-marked cheek and jaw - but in the latter, these traits have become harsh and coarse.

  Bayard Taylor

  Eye, Dark, Differences

  Bayard Taylor (2015). “The Lands of the Saracen: Pictures of Palestine, Asia Minor, Sicily, and Spain”, p.64, The Floating Press

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• And let these altars, wreathed with flowers And piled with fruits, awake again Thanksgivings for the golden hours, The early and the latter rain!

  John Greenleaf Whittier

  Rain, Flower, Golden

  John Greenleaf Whittier (1873). “The Complete Poetical Works of John Greenleaf Whittier”, p.260

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• Every accent, every emphasis, every modulation of voice, was so perfectly well turned and well placed, that, without being interested in the subject, one could not help being pleased with the discourse; a pleasure of much the same kind with that received from an excellent piece of music. This is an advantage itinerant preachers have over those who are stationary, as the latter can not well improve their delivery of a sermon by so many rehearsals.

  Benjamin Franklin

  Voice, Pieces, Rehearsal

  Benjamin Franklin (1818). “The Works of Dr. Benjamin Franklin: [Autobiography”, p.114

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• The chief difference between free capitalism and State socialism seems to be this: that under the former a man pursues his own advantage openly, frankly and honestly, whereas under the latter he does so hypocritically and under false pretenses.

  H. L. Mencken

  Men, Differences, Doe

  H.L. Mencken (2013). “Minority Report”, p.397, Knopf

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• Our rising generation is worthy of our best efforts to support and strengthen them in their journey to adulthood. … In every action we take, in every place we go, with every Latter-day Saint young person we meet, we need to have an increased awareness of the need for strengthening, nurturing, and being an influence for good in their lives

  Ronald A. Rasband

  Journey, Best Effort, Support

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• Remember, everything you are building today will be killed or iterated. The former is more likely than the latter. Great products are created by many incremental improvements.

  Justin Kan

  Remembers Everything, Today, Improvement

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• A man of God has many brothers. He is a wounded soldier - he is familiar with the pain one feels in his heart, as a close and loving brother, when a brother falls victim of evil men or turns to evil desires (the latter sometimes even betrayal). Because of this, too, he is and must be well-acquainted with and trained in the strengths of hope and the gentleness of forgiveness and mercy.

  Criss Jami

  Brother, Betrayal, Pain

  Criss Jami (2015). “Killosophy”, p.5, Criss Jami

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• The only thing more dangerous than ignorance is the pretense of intelligent ignorance. The former is teachable; the latter is not.

  Criss Jami

  Ignorance, Intelligent, Dangerous

  Criss Jami (2015). “Killosophy”, p.34, Criss Jami

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• When we find that God's ways always coincide with our own ways, it's time to question who we're really worshipping, God or ourselves. The latter moves the nature of godliness from the King to our servant to a slave, a deduction into the realm of selfhood and then the lower, slavehood. It's a spiritual mathematics in that men who need God in his godhood are humble yet strong and spiritually ambitious while men who need a slave in their selfhood are ultimately paralyzed and will remain paralyzed.

  Criss Jami

  Spiritual, Strong, Kings

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• The ignorant frighten children with ghosts, and the better educated assure them there is no such thing. Our understanding may believe the latter, but our instincts believe the former; so that, out of this education, we retain the terror, and just believe enough to make it very troublesome whenever we are placed in circumstances that awaken it.

  Catherine Crowe

  Children, Believe, Understanding

  Catherine Crowe (1850). “The night-side of nature; or, Ghosts and ghost-seers”, p.174

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• The stronger becomes master of the weaker, in so far as the latter cannot assert its degree of independence here there is no mercy, no forbearance, even less a respect for "laws.

  Friedrich Nietzsche

  Law, Independence, Stronger

  Friedrich Nietzsche (2011). “The Will to Power”, p.461, Vintage

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• When one gives up Christian belief one thereby deprives oneself of the right to Christian morality. For the latter is absolutely not self-evident: one must make this point clear again and again, in spite of English shallowpates.

  Friedrich Nietzsche

  Christian, Giving Up, Self

  "Twilight of the Idols". Book by Friedrich Nietzsche, Expeditions of an Untimely Man, §5, 1889.

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• This fighting-shy of every obligation partly explains the phenomenon, half ridiculous, half disgraceful, Of the setting-up in our days of the platform of "youth" as youth. ... In comic fashion people call themselves "young," because they have heard that youth has more rights than obligations, since it can put off the fulfilment of these latter to the Greek Kalends of maturity. ...[T]he astounding thing at present is that these take it as an effective right precisely in order to claim for themselves all those other rights which only belong to the man who has already done something.

  Jose Ortega y Gasset

  Fashion, Fighting, Maturity

  "The Revolt of the Masses". Book by Jose Ortega y Gasset, 1929.

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• There is no quality of the mind, or of the body, that so instantaneously and irresistibly captivates, as wit. An elegant writer has observed that wit may do very well for a mistress, but that he should prefer reason for a wife. He that deserts the latter, and gives himself up entirely to the guidance of the former, will certainly fall into many pitfalls and quagmires, like him who walks by flashes of lightning, rather than the steady beams of the sun.

  Charles Caleb Colton

  Fall, Giving, Wife

  Charles Caleb Colton (1823). “Remarks on the Talents of Lord Byron and the Tendencies of Don Juan”, p.49

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• In fact, the wage-price spiral is the functional counterpart of unemployment. The latter occurs when there is insufficient demand; the spiral operates when there is too much and also,unfortunately, when there is just enough.

  John Kenneth Galbraith

  Demand, Too Much, Facts

  "The New Industrial State". Book by John Kenneth Galbraith. Chapter XXII, Section 4, p. 255, 1967.

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• There is a virtuous fear, which is the effect of faith; and there is a vicious fear, which is the product of doubt. The former leads to hope, as relying on God, in whom we believe; the latter inclines to despair, as not relying on God, in whom we do not believe. Persons of the one character fear to lose God; persons of the other character fear to find Him.

  Blaise Pascal

  Fear, Believe, Character

  "Dictionary of Burning Words of Brilliant Writers" by Josiah Hotchkiss Gilbert, p. 244, 1895.

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