I'm always active in trying to educate people when it comes to eating animal products, testing on animals, and the health benefits of being vegan, although I'm probably not the best person to be talking about the latter at the moment.
When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom.
I don't like people--much. This kind, I mean. And they don't like me at all, as a rule. Maybe the latter explains the former.
A computer is like a violin. You can imagine a novice trying first a phonograph and then a violin. The latter, he says, sounds terrible. That is the argument we have heard from our humanists and most of our computer scientists. Computer programs are good, they say, for particular purposes, but they aren’t flexible. Neither is a violin, or a typewriter, until you learn how to use it.
The main reason why men and women make different aesthetic judgments is the fact that the latter, generally incapable of abstraction, only admire what meets their complete approval.
In pain there is as much wisdom as in pleasure: like the latter it is one of the best self preservatives of a species.
I stopped eating beef at 13 and stopped eating all meat a few years ago. I would feel guilty that what was on my plate was walking around yesterday. Either I could live with that or stop eating meat. I choose the latter, and I'm happier for it.
A time will however come (as I believe) when physiology will invade and destroy mathematical physics, as the latter has destroyed geometry.
But in many orders of beauty, particularly those of the finer arts, it is requisite to employ much reasoning, in order to feel the proper sentiment; and a false relish may frequently be corrected by argument and reflection. There are just grounds to conclude, that moral beauty partakes of this latter species, and demands the assistance of our intellectual faculties, in order to give it a suitable influence on the human mind.
I can at any moment convert my time into money, but I do not require more of the latter than is sufficient for necessary purposes.
Doubt is an uneasy and dissatisfied state from which we struggle to free ourselves and pass into the state of belief; while the latter is a calm and satisfactory state which we do not wish to avoid, or to change to a belief in anything else.
... as a slow-witted human being I have a very small head and I had better learn to live with it and to respect my limitations and give them full credit, rather than to try to ignore them, for the latter vain effort will be punished by failure.
And as this is the obvious appearance of things, it must be admitted, till some hypothesis be discovered, which by penetrating deeper into human nature, may prove the former affections to be nothing but modifications of the latter. All attempts of this kind have hitherto proved fruitless, and seem to have proceeded entirely from that love of simplicity which has been the source of much false reasoning in philosophy.
The difference between a man who is led by opinion or emotion and one who is led by reason. The former, whether he will or not, performs things of which he is entirely ignorant; the latter is subordinate to no one, and only does those things which he knows to be of primary importance in his life, and which on that account he desires the most; and therefore I call the former a slave, but the latter free.
If plural marriage be divine, as the Latter-day Saints say it is, no power on earth can suppress it, unless you crush and destroy the entire people.
After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon
The difference between a great soul and an ordinary man is this: the latter weeps while leaving this body, whereas the former laughs. Death seems to him a mere play.
LOSS, n. Privation of that which we had, or had not. Thus, in the latter sense, it is said of a defeated candidate that he "lost his election".
The tactical difference between Association Football and Rugby with its varieties seems to be that in the former the ball is the missile, in the latter men are the missiles.
When one of the down Easters boasted of not having any gray hair, but who was bald, Dad told the story of how St. Peter had given his choice of getting bald or getting gray and he chose the latter. Have never smoked, chewed nor used tea coffee or liquor except for medicinal purposes. The want of it is more than the worth of it.
Nature and education are somewhat similar. The latter transforms man, and in so doing creates a second nature.
The only difference between a genius and one of common capacity is that the former anticipates and explores what the latter accidentally hits upon; but even the man of genius himself more frequently employs the advantages that chance presents to him.
Pornography is writing that seeks primarily, even exclusively, to bring about sexual stimulation. This can be done crudely or delicately. In the former case it would be bad literature; in the latter good.
We perceive after a careful consideration of the evolution of the chess mind that such evolution has gone on, in general, in a way quite similar to that in which it goes on with the individual chess player, only with the latter more rapidly.
Human life very much resembles a game of chess: for, as in the latter, while a gamester is too attentive to secure himself very strongly on one side of the board, he is apt to leave an unguarded opening on the other, so doth it often happen in life.
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