Men spend the best parts of their lives earning money in order to enjoy a questionable liberty during the least valuable part of it.
Under a government which imprisons any unjustly, the true place for a just man is also in prison, the only house in a slave State in which a free man can abide with honor. They do not know how much truth is stronger than error, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. If the alternative is to keep all just men in prison, or give up war and slavery, the State will not hesitate which to choose.
They who assert the purest right, and consequently are most dangerous to a corrupt State, commonly have not spent much time accumulating property. The rich man is always sold to the institution which makes him rich. Absolutely speaking, the more money, the less virtue; for money comes between a man and his objects, and obtains them for him; and it was certainly no great virtue to obtain it.
Synchronistic phenomena prove the simultaneous occurrence of meaningful equivalences in heterogenous, causally unrelated processes; in other words, they prove that a content perceived by an observer can, at the same time, be represented by an outside event, without any causal connection. From this it follows either that the psyche cannot be localized in time, or that space is relative to the psyche.
The unconscious wants to flow into consciousness in order to reach the light, but at the same time it continually thwarts itself, because it would rather remain unconscious. That is to say, God wants to become man, but not quite.
The 'coming of the Self' is immanent; and the process of collective 'individuation' is living itself out in human history. One way or another, the world is going to be made a single whole entity. But it will be unified either in mutual mass destruction or by means of mutual human consciousness. If a sufficient number of individuals can have the experience of the coming of the Self as an individual, inner experience, we may just possibly be spared the worst features of its external manifestation.
Insanity is a perfectly natural adjustment to a totally unnatural and negative environment.
Anything that's popular is a rear-view image.
Quality is better seen up at the timberline than here obscured by smoky windows and oceans of words, and he sees that what he is talking about can never really be accepted here because to see it one has to be free of social authority and this is an institution of social authority. Quality for sheep is what the shepherd says. And if you take a sheep and put it up at the timberline at night when the wind is roaring, that sheep will be panicked half to death and will call and call until the shepherd comes, or comes the wolf.
A culture-bearing book, like a mule, bears the culture on its back. No one should sit down to write one deliberately. Culture-bearing books appear almost accidentally, like a sudden surge in the stock market. There are books of high quality that are a part of the culture, but that is not the same. They are a part of it. They aren't carrying it anywhere. They may talk about insanity sympathetically, for example, because that's the standard cultural attitude. But they don't carry any suggestion that insanity might be something other than sickness or degeneracy.
The real sin of idolatry is always committed on behalf of something similar to the State.
Therefore, be islands unto yourselves. Be your own refuge. Have recourse to none else for refuge. Hold fast to the Dharma as a refuge. Resort to no other refuge. Whosoever, either now or after I am gone, shall be islands unto themselves, shall seek no eternal refuge, it is they, among my disciples who shall reach the very topmost height! But they must be keen to progress.
The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.' The reason is that beliefs guide behavior, which has evolutionary importance among human beings. But at a time when our behavior may well lead us to extinction, I see no reason to assume we have any awareness at all. We are stubborn, self-destructive conformists. Any other view of our species is just a self-congratulatory delusion.
No, his mind is not for rent To any God or government Always hopeful yet discontent He knows changes aren't permanent But change is.
Always stay in your own movie.
The combined wisdom and genius of all mankind cannot possibly conceive of an argument against liberty of thought.
Intellectual liberty [is] the right to think right and the right to think wrong. Thought is the means by which we endeavor to arrive at truth.
There may or may not be a Supreme Ruler of the universe-but we are certain that man exists, and we believe that freedom is the condition of progress; that it is the sunshine of the mental and moral world, and that without it man will go back to the den of savagery, and wll become the fit associate of wild and ferocious beasts.
Even if everyone elseIs not doing good,I alone will.Even if everyone elseis doing wrong,I alone will not.
Whatever natural right men may have to freedom and independency, it is manifest that some men have a natural ascendency over others.
Now, with the glamour of the past upon them we are inclined to look back on old world festivities with regret and consider present day dances as a poor substitute for the old. From an artistic point of view, they maybe, but in individual freedom and independence of spirit they mark a stage upward.
Acumen Fund's patient capital investment in Western Seed is intended to enhance the food security and economic independence of Kenya's smallholder farmers.
The formal granting of independence created a more Manichean system of dependency and exploitation, since for those who practice it, it means power without responsibility and for those who suffer from it, it means exploitation without redress. In the days of old-fashioned colonialism, the imperial power had at least to explain and justify at home the actions it was taking abroad. In the colony those who served the ruling imperial power could at least look to its protection against any violent move by their opponents. With neocolonialism neither is the case.
The freedom of thought and action we Americans enjoy today seems as natural as the air we breathe. But there is a danger we may take this freedom for granted. We must never forget it was bought for us at a great price. The brave and resourceful Americans whose sacrifices gained our Independence and preserved it for more than 200 years against formidable foes have set an example of unflinching loyalty to the ideal of liberty and justice for all.
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