In 1923 there were no government benefits for immigrants except one: Freedom!
Again, something that's very strange and odd, you will find sometimes that immigrants that have been here for many years and already have their citizenship might be the ones against additional immigration. We've seen that also.
My film is actually very critical of the level of French we're using back home. To have an immigrant from an ancient French colony come and do that is a little critical of our education system back home. Balzac is definitely over their heads. It's meant to be funny also because it would be also probably too much for kids in France, but kids in France would know who Balzac is. But, back home at that age, I guarantee you they don't know who he is.
Academics were important to my parents, as immigrants. Education is where it all begins.
My fellow Americans, we are and always will be a nation of immigrants. We were strangers once, too.
Immigrants used to come to America seeking freedom of speech, freedom of religion, and freedom from government. Now they come looking for free health care, free education, and a free lunch.
It has given me a global vantage point, being the daughter of immigrants from China, who had nothing when they came here. And now I am leading a company. It speaks to something deep in me, the concept that you don't have to start with anything.
I don't think of myself as a dissident, and I'm more of an immigrant than an exile.
My mother was an immigrant from Lebanon to the United States. She came when she was 18 years old in 1920.
I would be the last person who would say immigrants are not important to America.
The city has become a serious menace to our civilization It has a peculiar attraction for the immigrant.
If I were an immigrant Latino not born in the US, I could not have written Searching for Whitopia: An Improbably Journey to the Heart of America book. And that is because many of the Whitopians would not have been comfortable talking about their views on immigration, talking about their views on taxes. And they wouldn't have spilled to me the new script on race and poverty as they did.
You got into these small towns in Pennsylvania and, like a lot of small towns in the Midwest, the jobs have been gone now for 25 years and nothing's replaced them. And they fell through the Clinton Administration, and the Bush Administration, and each successive administration has said that somehow these communities are gonna regenerate and they have not. And it's not surprising then they get bitter, they cling to guns or religion or antipathy to people who aren't like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.
More than 95 percent of both legal and illegal immigration into the United States is non-white. Because of the way immigration law is structured, the highest-skilled nations on earth - those of Europe - are allowed only a tiny percentage of immigrants, while the third world nations such as Mexico are dumping their chaff onto American shores at the highest rate in history.
Should we stop celebrating the Columbus day - the day when the first illegal immigrants entered America?
I love Europe, but we are still struggling with that kind of development. First of all, we don't have a smart conversation about the difference between an immigrant and a refugee. A refugee can't go back. An immigrant is someone - I chose to move to America. And I also have the option of saying hey, didn't work out, I can move back. That's a completely different story than someone who is locked in.
Well, when you're an immigrant writer, or an immigrant, you're not always welcome to this country unless you're the right immigrant. If you have a Mexican accent, people look at you like, you know, where do you come from and why don't you go back to where you came from? So, even though I was born in the United States, I never felt at home in the United States. I never felt at home until I moved to the Southwest, where, you know, there's a mix of my culture with the U.S. culture, and that was why I lived in Texas for 25 years.
One question that has always intrigued me is what happens to demonic beings when immigrants move from their homelands. Irish-Americans remember the fairies. Norwegian-Americans the nisser, Greek-Americans the vrykólakas, but only in relation to events remembered in the Old Country. When I once asked why such demons are not seen in America, my informants giggled confusedly and said, 'They're scared to pass the ocean, it's too far,' pointing out that Christ and the apostles never came to American.
It is unacceptable that immigrants, including children, are shackled and detained in deplorable conditions. And it is unacceptable that already this year immigrants have died by the dozens in the California desert or in other parts of the Southwest.
America has been very open to immigrants in terms of laws, getting loans - it has been helping immigrants more than it's been helping African Americans in starting a small business. That's key, whether you're starting a restaurant or a laundromat.
The theory of the teacher with all these immigrant kids was that if you spoke English loudly enough they would eventually understand.
Immigrants provide skills that we simply cannot afford to do without. They have contributed hugely to Britain's success.
The journey from employee to entrepreneur was a complex and taxing one for an immigrant like me.
When I started Cove, I spoke to three immigration lawyers who gave me a long checklist of things to do before my company could hire immigrants.
I see the American experience as being defined by the immigrant paradigm of rupture and renewal: rupture with the old world, the old ways, and renewal of the self in a bright but difficult New World.
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