Because animals seem to dwell in the present moment, because their own presence is so instinctive, their attention so unwavering, the offer us a different kind of compassion than humans do. Anyone is lucky to have both human and animal comfort in their lives.
The morphic fields include all kinds of organizing fields...: The organizing fields of animal and human behaviour, of social and cultural systems, and of mental activity can all be regarded as morphic fields which contain an inherent memory.
I love to think that animals and humans and plants and fishes and trees and stars and the moon are all connected.
I think it's a huge shortcoming of mine - this disconnect between the world of human and animals. We are animals.
Earth allows several levels for Soul to gain experience in life, including the mineral, plant, fish, animal and human stages.
All the joys - animal and human - of a free life are mine. I have escaped everything that is artificial, conventional, customary.
Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
Why, then, does water-form the very basis of life in all life's various manifestations? Because water embraces everything is in and all through everything; because it rises above the distinctions between plants and animals and human beings; because it is a universal element shared by all; itself undetermined, yet determining; because, like the primal mother it is, it supplies the stuff of life to everything living.
Two of the many areas of conflict between Judeo-Christian values and leftism concern the separation between the holy and the profane and the separation between humans and animals.
People who take the risk make a tremendous discovery: The more things you care about, and the more intensely you care, the more alive you are. This capacity for caring can illuminate any relationship: marriage, family, friendships-even the ties of affection that often join humans and animals. Each of us is born with some of it, but whether we let it expand or diminish is largely up to us. To care, you have to surrender the armor of indifference. You have to be willing to act, to make the first move.
Between animal and human medicine, there is no dividing line-nor should there be.
'Everything beautiful occurs when the body / is suspended,' Helena Mesa quotes a performance artist who hangs his own pierced body in the air. Mesa's poems are artfully suspended between lyric and narrative, between humans and animals, between Latin America and the U.S., between desire and the difficulty of its fulfillment. Horse Dance Underwater is an inventive, musical, and powerful debut.
The animal liberation movement is saying that where animals and humans have similar interests - we might take the interest in avoiding physical pain as an example, for it is an interest that humans clearly share with other animals - those interests are to be counted equally, with no automatic discount just because one of the beings is not human.
The relationship between human and animal is wholly symbiotic. The person needs the animal for comfort and companionship, and the animal needs the love and caring of the human. It is a classic "win-win" situation. It sounds simple - and it is. That is why it works so well. In most cases, it will be remarkably spiritually uplifting to both human and animal.
There is no reason at all to think that creatures with very different purposes and concerns would arrive at the scientific image, and no reason at all to accuse such creatures of getting the world wrong - a point that both Chuang Tzu and Nietzsche make when comparing human and animal perspectives.
Darwin's greatest achievement was to show that the appearance of purpose, planning, teleology (design), and intentionality in the origin and development of human and animal species was entirely an illusion. The illusion could be explained by evolutionary processes that contained no such purpose at all. But the spread of ideas through imitation required the whole apparatus of human consciousness and intentionality
American scientific companies are cross-breeding humans and animals and coming up with mice with fully functioning human brains.
Out of the blending of human and animal stories comes the theme that I hope is inherent in all my books: that man is an inescapable part of all nature, that its welfare is his welfare, that to survive, he cannot continue acting and regarding himself as a spectator looking on from somewhere outside.
Amoebas are quite obviously widely spread protozoans and some of them have been established as causing serious disease in animals and humans. It is also quite well-established that amoebas are important contaminants of tissue cultures used in preparation of live biologicals, vaccines being the most important of them because they are widely injected into small babies and children.
You are the Protector of the Small. You see real people in the humans and animals overlooked by your peers. There will always be work for you.
Permaculture creates a cultivated ecology, which is designed to produce more human and animal food than is generally found in nature.
Animals and humans come in many different sizes and colors, but we all have the same loving heart and soul.
If Darwinism is true, then there is no purpose or meaning to life, there is no morality, there's no qualitative difference between humans and animals, there's no life after death, and there's no purpose to human history. Now, are you trying to tell me that it doesn't really matter if people believe we evolved or not?
Angels are here and around us; perhaps all around us. But we have to have an ear for them and an eye for them, and that only comes when we have the courage and faith to open ourselves to a world inhabited by more than humans and animals. There are angels around us.
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