I served the famous professors and scholars, and eventually they learned that the Reverend Moon is superior to them. Even Nobel laureate academics who thought they were at the center of knowledge are as nothing in front of me.
Fame is hollow. It amplifies what is there. If there is any self-doubt, or hatred, or lack of ability to connect with people, fame will magnify it.
I have a profound empathy for people who are in the public eye, whether they manifest it themselves or whether it happened by accident - it doesn't matter to me. I think there's a great misunderstanding of what it is to be famous.
I think it's child abuse to have someone in the public eye too young. Society basically values wealth and fame and power at the cost of well-being. In the case of a child, it's at the cost of someone's natural development. It's already hard enough to develop.
But once I acclimated and really used fame for what it was offering me as a tool to serve my life purpose of inspiring and contributing, then it started to get fun again.
A famous person to themselves, they don't get up in the morning and think, I'm famous. I'm not famous to me. Famous is a perception.
The fire in the belly is essential, otherwise you become Michael Buble - famous and meaningless.
Some actors learn the habit of promoting themselves as a brand - by dressing in a certain way, by going out with a certain person - it gives them what they obviously want, which is to keep a level of fame. I'm not putting it down.
Fame is morally neutral.
Barack Obama is the most famous living person in the history of the world.
With fame there is a crosswire between intensity and intimacy. You have decoy intimacy, but you are also very much alone.
We collectively have a special place in our heart for the manned space flight program - Apollo nostalgia is one element, but that is only part of it. American culture worships explorers - look at the fame of Lewis and Clark, for example. The American people want to think of themselves as supporting exploration.
Fame is very corrosive and you have to guard very strictly against it.
I'm not in the leftist controlled Rock and Roll Hall of Fame because of my political views, primarily my lifelong militant support of the NRA, the Second Amendment, and my belief that the only good bad guy is a dead bad guy.
Michael Jackson was inducted into the Rock and Roll Hall of Fame. It caused quite a controversy, because his nose isn't eligible for another fifteen years.
I seek no longer to be a 'famous' person, and instead I wish to live a 'normal' life.
Public misbehavior by the famous is a powerful teaching tool.
One of the downsides of being famous is that folks pay far more attention to you than they should. American celebrities are constantly under surveillance, and every word they say is subject to scrutiny. So, be careful what you wish for if you desire fame. No human being should be a goldfish.
If you want me in the Hall of Fame put me in because of some contributions that I have made to country music.
Fame is empowering. My mistake was that I thought I would instinctively know how to handle it. But there's no manual, no training course.
Whether you are an astronomer or a life scientist, geophysicist, or a pilot, you've got to be there because you believe you are good in your field, and you can contribute, not because you are going to get a lot of fame or whatever when you get back.
When you get into statistical analysis, you don't really expect to achieve fame. Or to become an Internet meme. Or be parodied by 'The Onion' - or be the subject of a cartoon in 'The New Yorker.' I guess I'm kind of an outlier there.
Never underestimate the power of being popular in pop culture. You have to be able to do something. You can have a good seat at the restaurant, but you still have to pay for the meal. Fame is important, but to be rich is more important.
I find fame to be quite unnatural. Humans are not built for extreme adoration.
I think the concept of seeking fame and fortune in women's football in the States is a bit idyllic.
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