The Lilly girl is always full of surprises. She lives everyday like it's a celebration, never has a dull moment, and makes every hour a happy hour.
In the times in which we live it is far too restricting to say that art can only be found in art galleries and not touch people's everyday lives. I want to use any means that are necessary to communicate with people what I feel about things. There are no rules. And if there are rules, then you may as well break them.
I like stories that are not normal, everyday lives. I don't personally seek them out, but they find me.
Bravery shows up in everyday life when people have the courage to live their truth, their vision and their dreams.
Have a policy of pre-emptive forgiveness. Refuse to get offended by petty things. Make a decision early on to cut the other person some slack in everyday life. Then you can take comfort in knowing they'll do it for you, as well. Accepting each other, flaws and all, is what love is all about.
I don't come from a famous family and don't have this detachment from everyday people and everyday life. I'm just doing my job and the attention that comes with it is part of the territory.
As your awareness of the riches available to you in your everyday life grows, you are on the way to becoming the laughing Buddha. Life is joyous. Life is Light. Life is happy. You are awake at last.
The deepest fear we have, 'the fear beneath all fears,' is the fear of not measuring up, the fear of judgment. It's this fear that creates the stress and depression of everyday life.
Modern literary theory sees a similarity between walking and writing that I find persuasive: words inscribe a text in the same way that a walk inscribes space. In The practicse of Everyday Life, Michel de Certeau writes, 'The act of walking is a process of appropriation of the topographical system on the part of the pedestrian; it is a special acting-out of the place...and it implies relations among differentiated positions.' I think this is a fancy way of saying that writing is one way of making the world our own, and that walking is another.
In order to seek one's own direction, one must simplify the mechanics of ordinary, everyday life.
True holiness does not mean a flight from the world; rather, it lies in the effort to incarnate the Gospel in everyday life, in the family, at school and at work, and in social and political involvement.
The practice of soulful travel is to discover the overlapping point between history and everyday life, the way to find the essence of every place, every day: in the markets, small chapels, out-of-the-way parks, craft shops. Curiosity about the extraordinary in the ordinary moves the heart of the traveler intent on seeing behind the veil of tourism.
Music is supposed to wash away the dust of everyday life
If we are all strong, stable, we can set our sail with any wind in the world that comes along. We make up our own direction. If we are not strong, we are like a leaf in the wind and the world's winds will take us where they wish, not where we wish. So we meditate, every day, regularly, and gain transcendental being in our everyday life and then we are strong. When we are all infused with Being, we need not think which course is right, we just take the one that is automatically. Being is the wind-resister and the sail-setter.
My pictures are about getting as far away from reality as possible. Dreams should be part of our everyday life.
Drinking is an emotional thing. It joggles you out of the standardism of everyday life, out of everything being the same.
The questions worth asking, in other words, come not from other people but from nature, and are for the most part delicate things easily drowned out by the noise of everyday life.
History will judge us by the difference we make in the everyday lives of children.
Moreover, metaphor is typically viewed as characteristic of language alone, a matter of words rather than thought or action. For this reason, most people think they can get along perfectly well without metaphor. We have found, on the contrary, that metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature.
Yoga does not remove us from the reality or responsibilities of everyday life but rather places our feet firmly and resolutely in the practical ground of experience. We don't transcend our lives; we return to the life we left behind in the hopes of something better.
While you are continuing this practice, week after week, year after year, your experience will become deeper and deeper, and your experience will cover everything you do in your everyday life. The most important thing is to forget all gain ing ideas, all dualistic ideas. In other words, just practice zazen in a certain posture. Do not think about anything. Just remain on your cushion without expecting anything. Then eventually you will resume your own true nature. That is to say, your own true nature resumes itself.
We must realize that the ministries and gifts of the Spirit are for everyday life, not just meetings.
To those who cite the first amendment as reason for excluding God from more and more of our institutions and everyday life, may I just say: The first amendment of the Constitution was not written to protect the people of this country from religious values; it was written to protect religious values from government tyranny.
Each small task of everyday life is part of the total harmony of the universe.
To stay present in everyday life, it helps to be deeply rooted within yourself; otherwise, the mind, which has incredible momentum, will drag you along like a wild river.
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