If ethics are poor at the top, that behavior is copied down through the organization.
We few. We happy few. We band of brothers, for he today That sheds his blood with me Shall be my brother.
It is curious that physical courage should be so common in the world and moral courage so rare.
No one in the world can change Truth. What we can do and should do is to seek truth and to serve it when we have found it. The real conflict is the inner conflict. Beyond armies of occupation and the hecatombs [e.g. the sacrifice of many victims] of extermination camps, there are two irreconcilable enemies in the depth of every soul: good and evil, sin and love. And what use are the victories on the battlefield if we ourselves are defeated in our innermost personal selves?
You're born with intelligence, but not with ethics.
Every aspect of Western culture needs a new code of ethics - a rational ethics - as a precondition of rebirth.
Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.
Let me give you a definition of ethics: It is good to maintain and further life it is bad to damage and destroy life.
Ethics, too, are nothing but reverence for life. This is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.
My own experience and development deepen every day my conviction that our moral progress may be measured by the degree in which we sympathize with individual suffering and individual joy.
Human dignity can be achieved only in the field of ethics, and ethical achievement is measured by the degree in which our actions are governed by compassion and love, not by greed and aggressiveness.
At the heart of our public morality is the idea that he who gives generously is most virtuous and morally praiseworthy; that there is no greater citizen than she who sacrifices; and that there is no greater measure of worth than contribution. These are values we can be proud of. After all, there is no moral system or religion on earth where the guiding ethic is grab more for yourself.
In law a man is guilty when he violates the rights of others. In ethics he is guilty if he only thinks of doing so.
Between friends there is no need for justice, but people who are just still need the quality of friendship; and indeed friendliness is considered to be justice in the fullest sense.
I have been committed to carrying out my duties... in accordance with both the letter and spirit of all applicable rules of ethics and canons of conduct.
One concept corrupts and confuses the others. I am not speaking of the Evil whose limited sphere is ethics; I am speaking of the infinite.
If we want to produce people who share the values of a democratic culture, they must be taught those values and not be left to acquire them by chance.
Divorced from ethics, leadership is reduced to management and politics to mere technique.
In my time, we served with noble and ethical leaders: Gerry Ford, Bob Michael, John Rhodes, men of impeccable honesty. We didn't have anybody locked up for a violation of ethics.
Whether gods exist or not, there is no way to get absolute certainty about ethics. Without absolute certainty, what do we do? We do the best we can.
In every case, we ought to act that part towards another, which we would judge to be right in him to act toward us, if we were in his circumstances and he in ours; or more generally - What we approve in others, that we ought to practise in like circumstances, what we condemn in others we ought not to do.
The needs of a society determine its ethics.
To thine own self be true, and it must follow, as the night the day, thou canst not then be false to any man.
For contemplation is both the highest form of activity (since the intellect is the highest thing in us, and the objects that it apprehends are the highest things that can be known), and also it is the most continuous, because we are more capable of continuous contemplation than we are of any practical activity.
You've got to be brave and you've got to be bold. Brave enough to take your chance on your own discrimination, what's right and what's wrong, what's good and what's bad.
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