As an enlightened teacher of Buddhism, I'd like to welcome you to the pathway to enlightenment. I'd like to encourage you to be more positive, to engage in the practice meditation, to learn how to do this wonderful thing - make your mind still in a crazy world.
Sahaja samadhi means that you have just gone back and forth so many times that there is no back and forth. All you see is enlightenment in this world and the other side. There is no other side anymore. It means that you are wakeful.
To be fixated on Sahaja Samadhi is to be fixated. To be fixated on the idea of being not fixated is fixation too. All these ideas and definitions about enlightenment become silly.
Everything aids everything, because all things are a reflection of the Buddha mind, of the mind of Enlightenment.
Tantra is not sexual yoga. When the word tantra is used in the West, very often people immediately associate it with some kind of sexual yoga in which you use sex as a vehicle for enlightenment.
Sex can never bring about enlightenment. Only enlightenment brings about enlightenment.
There's a path in enlightenment called the path of negation where we intentionally throw ourselves into experiences that are extremely transient. In other words, we do all the stuff you're supposed to normally avoid to become enlightened, intentionally.
There's no right or wrong in the study of enlightenment. There's only experience.
We're connected to the Buddhist order, to the mind of enlightenment. All day long we draw the power and force from that world, from all the teachers and all the adherents of the practices and the principles.
To perfect your nature means to let go of this world and place your attention fully in the plane of enlightenment.
The advanced education in Tantra obviously has to do with the entrance into samadhi, the negation of the self. That is what the path of negation means, not the negation of life, but the negation of anything that is not enlightenment.
In the enlightenment cycle, attention is paid to bringing back the awareness field from other lives. This does not simply mean memory, but rather the internal power and intelligence that you have amassed in other lifetimes.
A Zen master is someone whose life is one with enlightenment and self-discovery. They can never be separated from that. They've been essentially mastered by Zen.
The hallmark of a person who is following the pathway to enlightenment is that they bring excellence into everything, no matter how crappy they feel.
The teacher has nothing to do with people who use their mental powers to block the enlightenment of others. These people lack control. What can you teach someone who lacks control?
Flaky devotionalism, bowing and scraping and sucking up to the teacher is very phony. It is counterproductive to enlightenment and spiritual development. What is necessary is mutual respect.
Don't judge others. Always be open to them. Avoid the cult mentality, you know, the super-slick, "I'm superior because I meditate, because I'm on the pathway to enlightenment," the subtle ego nonsense, terrible trap.
As a student of enlightenment your attitude should not be to become enlightened. It should be to learn.
You have to come to the world of enlightenment with open hands, not clinched fists, without an agenda.
An enlightened teacher simply expresses enlightenment in their life by living. It is the student's job to gain the teachings. The teacher's job is just to be perfectly enlightened.
Many books have been written to show that Christianity has emasculated the world, that it shoved aside the enlightenment and wisdom of Hellas for a doctrine of superstition and ignorance.
Two hundred years ago the forces of freedom challenged this idea. The children of the new enlightenment rose up to defy the tyranny of arrogant clergy and the censorship of pious bureaucrats. They boldly proclaimed that the state must be free from religious coercion and that religion must be free from state control. All individuals have the right to pursue the dictates of their own conscience. All citizens even have the right not to be religious at all.
There are two visions of America. One precedes our founding fathers and finds its roots in the harshness of our Puritan past. It is very suspicious of freedom, uncomfortable with diversity hostile to science, unfriendly to reason, contemptuous of personal autonomy. It sees America as a religious nation. It views patriotism as allegiance to God. It secretly adores coercion and conformity. Despite our constitution, despite the legacy of the Enlightenment, it appeals to millions of Americans and threatens our freedom.
The closer we are to God, to divine attributes - such as absolute truth, goodness, and beauty - the more we wonder. When we separate ourselves from truth, goodness, and beauty, we lose wonder and become cynical. The Enlightenment was basically the narrowing of our vision to a purely scientific, empirical, rationalistic worldview, screwing down the manhole covers on us so we became squinting underground creatures.
Mom takes all the credit for my success. Now Mom says, 'I read your face when you were a baby, and it said you were going to be a star. That's why I named you Ming - because it's all about the sun and the stars and enlightenment.'
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