Look, I think the notion that theres a dogma or doctrine of foreign policy that gives you a textbook recipe for how to react to all situations is really nonsense.
In the course of evolution nature has gone to endless trouble to see that every individual is unlike every other individual....Physically and mentally, each one of us is unique. Any culture which, in the interests of efficiency or in the name of some political or religious dogma, seeks to standardize the human individual, commits an outrage against man's biological nature.
The most powerful drive in the ascent of man is his pleasure in his own skill. He loves to do what he does well and, having done it well, he loves to do it better. You see it in his science. You see it in the magnificence with which he carves and builds, the loving care, the gaiety, the effrontery. The monuments are supposed to commemorate kings and religions, heroes, dogmas, but in the end the man they commemorate is the builder.
The sea erupted. Often the sea and land changed places. The immobility of contours of continents and seas, a dogma in geology, has no basis in fact. And immediately there is the problem of the climate. There were ancient climates that were very different from what they are today. If those corals grew where they were found, certainly the Earth was not travelling with the same elements of rotation and revolution which means not in the same orbit, not with the axis directed in the same position as it is today. If you don't believe it, try to conservate corals on the North Pole.
The Enlightenment was an attempt to liberate myth and base truth claims on evidence, not just dogma. But when science threw out the church, they threw out the baby with the bath water.
It is a mystery to me how a theologian can be praised for having brought himself to disbelieve dogmas. I've always thought that those who have brought themselves to believe in dogmas merit the true recognition owing a heroic deed.
Nothing is more hackneyed than the liberal dogma that shock value confers automatic importance on an artwork.
Our reliance in this country is on the inquiring, individual human mind. Our strength is founded there; our resilience, our ability to face an ever-changing future and to master it. We are not frozen into the backward-facing impotence of those societies, fixed in the rigidness of an official dogma, to which the future is the mirror of the past. We are free to make the future for ourselves.
When you become a sannyasin, I initiate you into freedom, and into nothing else... I am destroying your ideologies, creeds, cults, dogmas, and I am not replacing them with anything else.
All of us are living with dogmas that we accept as truths. When one of these is overturned, there's an initial gasp, soon followed by a rush of exhilaration.
Some interests have got a footing on the earth which we have not made sufficient allowance for.
Therefore, as always, make of this voice what you choose to make of it. Make of me what you choose to make of me, but recognize within yourselves the vitality of your being. And look to no man or no idea or no woman or no dogma, but the vitality of your own being, and trust it. And that which offends your soul, turn away from, but trust yourself.
No, no, no - you don't argue with concepts. You have to claim Dogma, and therefore leave no room for rational thought.
The essence of nonviolence is love. Out of love and the willingness to act selflessly, strategies, tactics, and techniques for a nonviolent struggle arise naturally. Nonviolence is not a dogma; it is a process.
In his book Modern Times, the historian Paul Johnson referred to Hitler, Stalin, and Mussolini as the three devils of the twentieth century. Interestingly, Nietzshean dogma influenced each of them.
My conclusion is that there is no reason to believe any of the dogmas of traditional theology and, further, that there is no reason to wish that they were true. Man, in so far as he is not subject to natural forces, is free to work out his own destiny. The responsibility is his, and so is the opportunity.
For such is man: a Theological Dogma might be refuted to him a thousand times - provided however, that he had need of it, he would again and again accept it as true. Belief is always most desired, most pressingly needed where there is a lack of will. Fanaticism is the sole "volitional strength" to which the weak and irresolute can be excited, as a sort of hypnotising of the entire sensory-intellectual system.
In my opinion, advocating, allowing and practicing psychiatric and psychoanalytic dogmas within the church is every bit as pagan and heretical (and therefore perilous) as propagating the teachings of some of the most bizarre cults. The only vital difference is that the cults are less dangerous because their errors are more identifiable.
The Christians were the first to make the existence of Satan a dogma of the church. What is the use in a Pope if there is no Devil ?
He, who steadily observes those moral precepts in which all religions concur, will never be questioned at the gates of heaven as to the dogmas in which they all differ.
Religion is based on dogma and belief, whereas science is based on doubt and questioning.
True education is to learn how to think, not what to think. If you know how to think, if you really have that capacity, then you are a free human being-free of dogmas, superstitions, ceremonies-and therefore you can find out what religion is.
Belief in the traditional sense, or certitude, or dogma, amounts to the grandiose delusion, "My current model" -- or grid, or map, or reality-tunnel -- "contains the whole universe and will never need to be revised." In terms of the history of science and knowledge in general, this appears absurd and arrogant to me, and I am perpetually astonished that so many people still manage to live with such a medieval attitude.
The fact that seasoned politicians can say such ridiculous things - and get away with it - illustrates the degree to which the new dogma... has swept through the left-of-centre governing classes.
Mutual tolerance is the stepping stone to mutual respect. A hospitable mind is the key to a neighboring or an alien spirit, looked by dogma and guarded by tradition.
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