Self-belief does not necessarily ensure success, but self-disbelief assuredly spawns failure.
We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person "to profess a belief or disbelief in any religion." Neither can constitutionally pass laws or impose requirements which aid all religions as against nonbelievers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs.
If she’s out here and not locked up in the barracks, I’ll know,” he said. He took a deep breath and whistled. “You share a whistle?” Trevanion said in disbelief. “Do you have a problem with that?” Finnikin asked. “I have a few whistles,” Lucian murmured. “Very confusing sometimes.” “Whistles are meant for combat,” Trevanion said. “Not wooing women. Women do not understand whistles.
The tendency of all strong governments has always been to suppress liberty, partly in order to ease the processes of rule, partly from sheer disbelief in innovation.
The decline of witch-belief was . . . entirely the product of religious skepticism. . . . The Catholic Church did not reform itself on this matter; it was forced by outside pressure to reform. To be sure, the Protestant churches were no better in this regard; it is simply that they had less time - only two or three centuries - to engage in the torching of witches. After all, John Wesley, the founder of Methodism, stated quite correctly that disbelief in witches meant a disbelief in the Bible.
There are only two possible forms of control: one internal and the other external; religious control and political control. They are of such a nature that when the religious barometer rises, the barometer of [external, i.e., political control] falls and likewise, when the religious barometer falls, the political barometer, that is political control and tyranny, rises. That is the law of humanity, a law of history. If civilized man falls into disbelief and immorality, the way is prepared for some gigantic and colossal tyrant, universal and immense.
Belief is the natural state of things. It is the default option. We just believe. We believe all sorts of things. Belief is natural; disbelief, skepticism, science, is not natural.
I yearn to live and love and burn, and yet so much of my time is spent faking and forgetting, faking and forgetting I carry out my disbelief with uninspired hands, my eyes shut, my emotions dulled, my spirit numb. In times like these I am in desperate need of truth to come to me like a blinding light, like a splinter in my soul, reminding me of the brevity of my time here on earth.
Suspend for a moment your disbelief and encounter once again the sense of wonder you knew when there was... magic!
Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.
I prefer to think of faith, as Coleridge says of poetry, not as the taking up of belief but as "the willing suspension of disbelief". . . a willingness to be open, to explore, to investigate.
I start off with the obvious, that it makes no sense either to believe or to disbelieve in God until a substantial and intelligent definition or concept should be offered. Belief or disbelief is a secondary consideration, contingent on the intelligibility and cogency of the premise; the primal unintelligence or irrationality of moderns is revealed by their eagerness to leap to a conclusion without ever being curious what the hell the original premise was.
In this modern day and age, we have instant coffee, instant tea - instant disbelief. That's the reason we will never become anything. It is because we will never believe in ourselves. We will always listen to the mass majority. If everybody's making fun of you and criticizing you, then you know you're on the right track. 'Cause most people ain't got it.
Irene Diamond's Fertile Ground is a provocative book. It stirs me to vigorous assent. It also triggers wide-eyed disbelief. . . . As it prods me to explosions of disagreement, it also provokes useful thought.
In Lullabies, I wanted to capture what I remembered of the drunken babbling of unfortunate twelve-year-olds: their illusions, their ludicrously bad choices, their lack of morality and utter disbelief in cause and effect
If Im feeling outraged, grief, disbelief, frustration, sympathy, that gets channeled through me and into my pictures and hopefully transmitted to the viewer.
There’s something really powerful about groups and shared experiences. People might be skeptical about their ability to change if they’re by themselves, but a group will convince them to suspend disbelief. A community creates belief.
The generation of atmosphere, the aura of the uncanny, is one of the most important secrets of magic. It contributes to the willing suspension of disbelief, the feeling that, within the circle, or in the presence of the magical shrine, anything may happen.
The passage of time has not altered the capacity of the Redeemer to change men’s lives. As he said to the dead Lazarus, so he says to you and me: “come forth.” Come forth from the despair of doubt. Come forth from the sorrow of sin. Come forth from the death of disbelief. Come forth to a newness of life. Come forth.
Belief and disbelief have divided humankind into so many sects, blinding its eyes to the vision of the Oneness of all Life.
I just invited close friends and family, the usual suspects whose opinion I value but who I know will enjoy the film [Before I Go To Sleep]. I don't know how difficult it is for them to suspend their disbelief because they obviously know me and what they're seeing is not me.
I was in disbelief that I’d just explained my dreary life to this bizarre, beautiful boy who may or may not despise me. Bella Swan
One of those out-of-the-ordinary days that made sense of the slew of ordinary days. New York had a way of doing that. Every now and then the city shook its soul out. It assailed you with an image, or a day, or a crime, or a terror, or a beauty so difficult to wrap your mind around that you had to shake your head in disbelief.
What? You don't think he's cute?" "I didn't really notice." "How can you not notice when a guy is cute?" Melody stared at her in disbelief.
But whether I become a believer or remain an agnostic, my belief or disbelief must derive its source from within, not from without. I, myself, must create its symbols. The transcendental is that which produces its own form. I will never discover its secret if I do not find it in my own heart; if I do not possess it already I shall never be able to acquire it.
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