Both the State Department and the FBI deny any 'quid pro quo' between Hillary Clinton's State Department and the FBI.
I try to help people see they're going to have these times in which they turn away, in which they deny Christ and their faith grows cold, their convictions weakened; but Jesus is waiting.
As we move forward, I am looking for a new leader of the Chicago Police Department to address the problems at the very heart of the policing profession. The problem is sometimes referred to as "the thin blue line." The problem is other times referred to as "the code of silence." It is this tendency to ignore. It is the tendency to deny. It is the tendency, in some cases, to cover up the bad actions of a colleague or colleagues.
Obamacare's not imploding. The main goal of Obamacare was two-fold. One was to cover the uninsured, of which we've covered 20 million, the largest expansion in American history. The other was to fix broken insurance markets where insurers could deny people insurance just because they were sick or they had been sick. Those have been fixed, and for the vast majority of Americans, costs in those markets have come down, thanks to the subsidies made available under Obamacare.
You don't help a country by supporting a military regime that denies any sign of democracy, and what defeated Pakistan was its military regime.
I believe that the bigger problem is that we're seeing people who arrive from Cuba and a year and a day later are travelling to Cuba 40 times a year, they're staying, and that's hard to justify. The problem is not that I want to deny anything to anyone; it is the need to justify those laws.
Supporters of the national front, Mosaddeq, believe that in Iran, we don't have a nationalities problem, we don't have an ethnic problem. It is like living with your wife, with whom you are in love and you are intensely involved in, but you also have tensions. And their position is that they want to deny that these tensions exist.
In the pre-capitalist world, everyone had a place. It might not have been a very nice place, even maybe a horrible place, but at least they had some place in the spectrum of the society and they had some kind of a right to live in the place. Now that's inconsistent with capitalism, which denies the right to live. You have only the right to remain on the labour market.
Indeed, as soon as he took office, Senator Mitch McConnell announced that his top priority was to deny President [Barack] Obama a second term.
We cannot deny that people are suffering, and they are making that suffering known at the ballot box.
For instance, there are many mainstream Reformed theologians that deny the doctrine of "limited" atonement (the "L" in TULIP, the acrostic for the Five Points of Calvinism). These are not thinkers on the margins or troublemakers. They are leaders at the center of Reformed thinking like Bishop John Davenant.
What is true, and I think that we can't deny it, is that some of the same concerns about globalization, about technology, rapid social change that were reflected in Brexit, that's been reflected in some of the debates in Germany and France and other places, that those exist in the United States as well. My view is that over the long term, over the next 10, 15, 20 years, if we are able to address the legitimate economic concerns of those who feel left behind by globalization, then many of these tensions will be reduced. And we will see a world that is less divided.
A whole lot of the way identity politics has gone seems to me to deny empathy.
Jews are no longer pressed and obliged to fight, hide or deny their Jewishness. What for? No one actually requires today to abandon the idiosyncrasy of some other culture or ethnic tradition. The great achievement of this last period is that we have been slowly, sometimes reluctantly, yet steadily, learning the art of living with differences.
You don't like dealing with somebody who denies horrible things happening to your people or threatens future horrible things to your people.
When governments go too far to punish people for actions that are dissent rather than a real threat to the nation, they risk delegitimizing not just their systems of justice, but the legitimacy of the government itself. Because when they bring political charges against people for acts that were clearly at least intended to work in the public interest, they deny them the opportunity to mount a public-interest defense.
Our government denies that terrorism is caused by Islamic doctrine. Now, that is true, and it is a declarative statement. It's not arguable.
Sometimes my success is attributed to my height (which is 7'2"), which I won't deny does help to an extent. But honestly, the rest comes from a healthy mix of workout and practice everyday.
I categorically deny that. The American left today as I know it - and believe me, I am very familiar with the American left - is going toward authoritarianism, toward totalitarianism. It's becoming the real right in the United States.
My feeling is that whatever people elect to do, insofar as they don't deny the rights of others, every effort should be made to defend their right to do it.
If anarcho-communism served to regiment the population in the name of libertarian unity, if it served in any way through collectivist measures to deny the rights of the individual instead of reconciling the rights of the individual with the collective, I would definitely stand completely on the side of the individualist who is trying to rescue above all that most precious thing that makes us human - consciousness and personality.
Deny my individuality and I become an animal, mute, a mere creature of all the forces that act upon me.
Climate change is so unimaginable that most Americans deny it's happening.
Of course I've enjoyed having the Nobel Prize, the prestige that goes along with it, the money that came with it in particular. I was the typical, still am to some extent, impecunious writer, just struggling to make ends meet, so that, nobody's going to deny that at all. In fact, if they want to give it to me a second time, I'm standing by, ready to receive it, but it's a problem, it's a real problem and then expectations and then you have monsters like Sani Abacha who come up from time to time and who would have died a happy man if he'd succeeded in hanging a Nobel Laureate for literature.
I don't live under the burden of worries. Problems and challenges are there, you can't deny that. But you must challenge the challenges and not let the challenges turn into worries.
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