I don’t think that early hip hop stood out to be a social critique. A lot of fans of mine think that hip hop’s ultimate responsibility is to critique social structures.
I think the Buddha presents an image of someone who believes in self-control. I think he's offering, perhaps, a critique of the romantic idea of the passions being this wonderful source of life or vitality that define you or your writing.
Bertrand Russell used to employ the method of "evidence against interest"; in other words of deciding that a critique of capital punishment, say, carried more weight if it came from a prison governor. (My friend John O'Sullivan puts it like this: If the pope says he believes in God, he's only doing his job; if he says he doesn't believe in God, he may be on to something.)
Unkind criticism is never part of a meaningful critique of you. Its purpose is not to teach or to help, its purpose is to punish.
What vitiates entirely the socialists economic critique of capitalism is their failure to grasp the sovereignty of the consumers in the market economy.
I'm wonderfully self-lacerating, probably to my character's detriment. I'm terribly open to critique.
I think the most effective forms of critique are ones that establish a common ground for people to occupy, and then appeal to the best nature of people on that common ground.
It's not easy that everything you do, everybody has to come in and critique it and give their opinion. Sometimes it does help me and sometimes it hurts me as a person. That's life. I have feelings.
In pursuing certain virtues - colorful local effects, personae and personality, juxtaposition, close calls with nonsense, uncertainty, critiques of ordinary language - the current crop of American poets necessarily give up on others.
Education is not for profit. If you're not in education for profit, it's not going to be a fair critique for education.
I think there is a legitimate critique of reformism, as a politics that is content with making small changes in society without asking for bigger and deeper changes. And revolutionary reforms, meaning actions that we take in small ways to make the world a better place and disrupt some of the ways that capitalism is reproduced.
Most critics write critiques which are by the authors they write critiques about. That would not be so bad, but then most authorswrite works which are by the critics who write critiques about them.
The core of the Marxist critique of capitalism is that although the individual capitalist is rational (as liberals assume), the capitalist system itself is irrational.
Stirner and Nietzsche [adopt] a mode of thinking which is personal, introspective, and which while often operating on alternative systems of belief and action does so only as a means of better grasping one dominant goal the patterns of individual redemption. Stirner and Nietzsche are not primarily interested in critique as such. ... Their work is too egoistically compelled for them ever to employ the external world as more than the repository for a series of projections of their own.
Mais enfin, bande de critiques, les livres que vous ne comprenez pas ne vaudraient-ils pas au moins que vous les signaliez? For heaven's sake, gang of critics, don't the books which you do not understand at least deserve recognition?
Admittedly, I do have several bones... whole war fields full of bones, in fact... to pick with organised religion of whatever stripe. This should be seen as a critique of purely temporal agencies who have, to my mind, erected more obstacles between whatever notion of spirituality and Godhead one subscribes to than they have opened doors. To me, the difference between Godhead and the Church is the difference between Elvis and Colonel Parker... although that conjures images of God dying on the toilet, which is not what I meant at all.
We have more than two options. A critique of reason does not have to be a call for the return of superstition and arbitrary power. Our problems do not lie with reason itself but with our obsessive treatment of reason as an absolute value. Certainly it is one of our qualities, but it functions positively only when balanced and limited by the others.
Effective self-government cannot succeed unless the people are immersed in a steady, robust, unimpeded, and uncensored flow of opinion and reporting which are continuously subjected to critique, rebuttal, and reexamination.
The Marxist critique is only a critique of capital, a critique coming from the heart of the middle and petit bourgeois classes, for which Marxism has served for a century as a latent ideology.... The Marxist seeks a good use of economy. Marxism is therefore only a limited petit bourgeois critique, one more step in the banalization of life toward the "good use" of the social!
Buddhism ... is not a culture but a critique of culture, an enduring nonviolent revolution or "loyal opposition" to the culture in which it is involved.
In today's impoverished dialogue, critiques of liberalism are often naively called "conservative," as if twenty-five hundred years of Western intellectual tradition presented no other alternatives.
It is important to see that, in the critique of ideology, only those interventions will work which make sense to the mystified subject itself.
The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.
The primary ambition of Nietzsche's critique of knowledge is ... to demonstrate that 'truths' are fictions masking moral commitments.
When you say that [Martin Luther] King was a prophet, you don't say that he predicted anything; you say that he bore witness. He left a committed life so that people would never forget the suffering of people that he was connected to. King was prophetic because he lived a committed life. Now he did critique society, saying you're going to go under if you don't treat your poor right. I mean, that is part of prophetic calling, but it's not predicting anything.
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