I turn to history not for lessons but to confront my experience with the experience of others and to win for myself a sense of responsibility for the state of the human conscience.
But no man has a monopoly of conscience.
I came to join the revolution, not to kill the Cambodian people. Look at me now. Am I a violent person? No. So, as far as my conscience and my mission were concerned, there was no problem.
Everyone has his own conscience, and there should be no rules about how a conscience should function.
As you look at me and listen to me, please remember the often repeated truth that one prisoner of conscience is one too many.
There's a tiredness of abstract inteligence, and it's the most horrible of tirednesses. It doesn't weight on you like the tiredness of the body, nor does it worry you like the tiredness of knowledge and emotion. It's a weightiness of the conscience of the world, an inability of the soul to breathe.
I take with me the conscience of defeat as a victory banner.
Dignity is the reward of holding oneself accountable to conscience.
Healing of the world's woes will not come through this or that social or political theory; not through violent changes in government, but in the still small voice that speaks to the conscience and the heart.
Philanthropist, n.: A rich (and usually bald) old gentleman who has trained himself to grin while his conscience is picking his pocket.
Obstinacy is will asserting itself without being able to justify itself. It is persistence without a reasonable motive. It is the tenacity of self-love substituted for that of reason and conscience.
Empowerment is what managers do to people. Engagement is what managers do with people.
There is no mystery about successful business.... Exclusive attention to the person who is speaking to you.
Purpose is a soft virtue- but it's what gives you steel in your spine.
One of the things we know is that you cannot motivate other people, but you can remove the obstacles that stop them from motivating themselves. All motivation is self-motivation.
To 'turn around' is to end up facing the same way. Maybe that is the problem, all the turning organizations around.
The only valid voice of one's reputation is that spoken by one's conscience.
Nothing is more seductive for a man than his freedom of conscience, but nothing is a greater cause of suffering.
Since I have introduced this term I had always a bad conscience. . . . I cannot help to feel it strongly and I am unable to believe that such an ugly thing should be realized in nature.
I can't with any conscience argue for New York with anyone. It's like Calcutta. But I love the city in an emotional, irrational way, like loving your mother or your father even though they're a drunk or a thief. I've loved the city my whole life - to me, it's like a great woman.
Some people say they will follow their conscience..many of us have dead consciences. Your conscience is no longer a safe guide. You've harden it, you've deaden it.
There is an ongoing battle between conscience and self-interest in which, at some point, we have to take sides.
There comes a point when a man must refuse to answer to his leader if he is also to answer to his own conscience.
What people most need now is to apply their conversion skills to those things that are essential for their survival. They need to convert facts into logic, free will into purpose, conscience into decision. They need to convert historical experience into a design for a sane world.
Nothing shows lack of conscience better than bold-faced lying.
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