If it were not for the strong support of the Jewish community for this war with Iraq, we would not be doing this. The leaders of the Jewish community are influential enough that they could change the direction of where this is going, and I think they should.
The main plank in the National Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute for them the folk community, rooted in the soil and bound together by the bond of its common blood.
The U.S. intelligence community is palsied by lawyers. When we were going to capture Osama bin Laden, for example, the lawyers were more concerned with bin Laden's safety and his comfort than they were with the officers charged with capturing him. We had to build an ergonomically designed chair to put him in, special comfort in terms of how he was shackled into the chair. They even worried about what kind of tape to gag him with so it wouldn't irritate his beard. The lawyers are the bane of the intelligence community.
Apart from the pleasure of looking at her and listening to her-of enjoying in her what others less discriminatingly but as liberally appreciated-he had the sense, between himself and her, of a kind of free-masonry of precocious tolerance and irony. They had both, in early youth, taken the measure of the world they happened to live in: they knew just what it was worth to them and for what reasons, and the community of these reasons lent to their intimacy its last exquisite touch.
And if the liberal media and political community cannot accept that sometimes the wrong people get killed in war, then I can only suggest they first grow up and then serve a short stint up in the Hindu Kush.
Like many white liberals, Ken sees the whiteness of his social life as more an accident of circumstance than a choice. He would welcome greater diversity in the neighbourhood. However, he does not consciously do enough work either in his social life or in the larger community to make that diversity possible.
One of the anomalies of modern ecology is the creation of two groups, each of which seems barely aware of the existence of the other. The one studies the human community, almost as if it were a separate entity, and calls its findings sociology, economics and history. The other studies the plant and animal community and comfortably relegates the hodge-podge of politics to the liberal arts. The inevitable fusion of these two lines of thought will, perhaps, constitute the outstanding advance of this century.
What about the accusation that Hollywood is trying to advance its liberal agenda? Well, the fact is, while the creative community admittedly leans left, Hollywood has become a corporate town.
We are all citizens of one world, we are all of one blood. To hate people because they were born in another country, because they speak a different language, or because they take a different view on this subject or that, is a great folly. Desist, I implore you, for we are all equally human. . . . Let us have but one end in view: the welfare of humanity.
When a mentally retarded child is born, the religious question we often ask is, "Why does God let this happen?" The better question to pose is to ask, "What kind of community should we be so that mental retardation isn't a barrier to the enjoyment of one's full humanity?"
We are responsible for one another. Collectively so. The world is a joint effort. We might say it is like a giant puzzle, and each one of us is a very important and unique part of it. Collectively, we can unite and bring about a powerful change in the world. By working to raise our awareness to the highest possible level of spiritual understanding, we can begin to heal ourselves, then each other and the world.
Whenever education and refinement carry us away from the common people, they are growing towards selfishness, which is the monster evil of the world. That is true cultivation which gives us sympathy with every form of human life, and enables us to work most successfully for its advancement. Refinement that carries us away from our fellow people is not God's refinement.
A woman once told me that she did not feel the need to reach out to those around her because she prayed every day. Surely, this was enough. But a prayer is about our relationship to God; a blessing is about our relationship to the spark of God in one another. God may not need our attention as badly as the person next to us on the bus or behind us in line in the supermarket. Everyone in the world matters, and so do their blessings. When we bless others, we offer them refuge from an indifferent world.
Have you seen a symphony orchestra? There is a person at the back carrying a triangle. Now and again the conductor will point to him or her and that person will play "ting." That might seem so insignificant, but in the conception of the composer something irreplaceable would be lost to the total beauty of the symphony if that "ting" did not happen.
We are born in relation, we live in relation, we die in relation. There is, literally, no such human place as simply "inside myself." Nor is any person, creed, ideology, or movement entirely "outside myself."
No one may forsake their neighbors when they are in trouble. Everybody is under obligation to help and support their neighbors as they would themselves like to be helped.
The true foundation of the brotherhood of humankind is belief in the knowledge that God is the Father of humankind. For us, therefore, brotherhood is not only a generous impulse but also a divine command.
Perhaps the clearest and deepest meaning of brotherhood is the ability to imagine yourself in the other person's position, and then treat that person as if you were him or her. This form of brotherhood takes a lot of imagination, a great deal of sympathy, and a tremendous amount of understanding.
I am personally thankful that we live together in a large moral house even if we do not drink at the same fountain of faith. The world we experience together is one world, God's world, and our world, and the problems we share are common human problems. So we can talk together, try to understand each other, and help each other.
Set about doing good to somebody. Put on your hat and go and visit the sick and poor of your neighborhood; inquire into their circumstances and minister to their wants. Seek out the desolate and afflicted and oppressed. . . I have often tried this method, and have always found it the best medicine for a heavy heart.
A child's kiss Set on thy sighing lips shall make thee glad; A poor man served by thee shall make thee rich; A sick man helped by thee shall make thee strong; Thou shalt be served thyself by every sense Of service which thou renderest.
If God is thy father, human beings are thy brothers and sisters.
Each one of us is bound to make the little circle in which he or she lives better and happier. Bound to see that out of that small circle the widest good may flow.
People must not choose their neighbors; they must take the neighbors that God sends them. The neighbor is just the person who is next to you at the moment, the person with whom any business has brought you into contact.
I think we need to teach children the importance of others, and that they cannot grow in this world without taking in others. The more worlds they take in, these unique worlds, the more they can become. We need to teach them to trust others again, because we're all frightened to death of each other. We're building higher and higher walls, stronger and stronger locks. Tear down the walls! Every day I see how we're distrusting and it hurts.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: