That was my big break [Lonesome Dove]. My first real kind of adult role on something really well-written. It was a spin-off of the miniseries, and I played Col. Mosby, a very dangerous, Southern colonel in post-Civil War, wandering the West.
I may be a descendant of Seth. I say to myself, What does [the story of Cain and Abel] teach me? So I go back to all the interpretations in the Talmud, which to me are a source of pleasure and joy. Then I say, maybe this story is not for then; maybe it's for now! It's possible for brothers to kill one another in civil wars. But most important, whoever kills, kills his brother. That's a moral conclusion that may not be there; but that must be my conclusion. Otherwise, why read it? Whoever kills, kills his brother.
Syria is a civil war. Syria began as a popular uprising, just like the other experiences in the Arab Spring, with a repressive government that responded by basically killing the protesters. It's not a genocide, it's a war, and there's a difference. Genocide is a preplanned attack on people because of who they are. This is a interstate conflict.
You'd have civil war. You'd have a race war in this country.
I know [Arthur Koestler] fought in the Spanish Civil War. He was in prison, I think, in Spain and in Russia. He came to the United States; that's when I saw him in the mid-1940s.
I covered the Lebanese civil war. I could see a place that had once been prosperous and now was impoverished. I'm not seeing that in America.
I'm reading "Team of Rivals'' I'll probably ending up reading a bunch of books about the Civil War. But I think my all-time favorite book about the war is the novel, "The Killer Angels'' by Michael Shaara.
I'm working on a script right about Civil War re-enactors who go back in time to the actual Civil War. It's kind of a big, crazy Back to the Future comedy. So, of course, it's the Civil War - I play the banjo. I was just having a conversation with one of the producers about some of the material and he was like, 'You know, we have to work in a scene where you play the banjo. And I was like I'll get behind that.
I grew up in Georgia and I think if you're raised in the South it's where a lot of the war was fought, and it's just more present in the sort of psyche of the South. So I've always just been interested and sort of fascinated by [Civil War].
I think the culture of Civil War re-enacting is also incredibly fascinating.
It's a fascinating culture [the South in the Civil War period] and so rife with comedic possibilities. And not in a way that...I have no intention of making fun of re-enactors. I think it's more just a celebration of their passion and enthusiasm, which is so infectious and maybe at times a little misguided.
I would agree that much with people who accept private property - that conscription is an unpardonable transgression, whether it be "corrupt" or not. The Spanish anarchists opposed conscription during the civil war in Spain as a gross expropriation of property, the most precious property that we have, our own physical beings themselves.
I went through the communist children's movement at the age of nine, in 1930, and into the Young Communist League in 1936. The Spanish civil war brought me back. I'd already broken with the communists - or the Stalinists, more precisely - in 1935. But the civil war in Spain and the desire to aid the remarkable people struggling against Fascism brought me back to the Young Communist League, so that I could effectively participate, however far removed from Spain, in their struggle. By 1938 I was ready to be expelled. By 1939 I was expelled.
Nothing will turn you into a Civil War buff like five years of reading. Some of the letters that people wrote from that time are so deep and so beautifully articulate. And you realize, especially with the stuff that's going on now in America, that it's always been chaos - people were disagreeing at least as much as they are now and 20,000 people would die in a day. It's the scale that's amazing, and also the proximity to our own time.
I can't say with certainty that slavery would have ended more quickly and more completely if the South had been allowed to leave and escaped former slaves had been allowed to remain free, and the North and the rest of the world had been a positive influence on the South. However, it's certainly a possibility that it would have ended sooner if the southern slave owners had agreed to a system of compensated emancipation and freed the slaves without a war and without secession, as most nations that ended slavery did. That absolutely would have been preferable to the Civil War as it happened.
Steve Bannon is the biggest threat to democracy that we've faced since the Civil War, but in the Civil War the champion of democracy was in the White House. So, even then, we were probably in less danger as a country than we are right now.
In the last couple of years before Chairman Mao's death he said that the "Cultural Revolution" had been wrong on two counts: one was "overthrowing all", and the other was waging a "full-scale civil war". These two counts alone show that the "Cultural Revolution" cannot be called correct. Chairman Mao's mistake was a political mistake, and not a small one.
The 14th Amendment was passed after the Civil War to apply to former slaves to ensure that they are treated like all other citizens. It never did have anything to do with gay marriage. It was never intended to have anything to do with gay marriage or animal marriage or any other kind of social contract. It was specific to slavery, and after the Civli War.
The American tradition of foreign policy exceptionalism, our grand strategy as a nation, reaches back much further. Really at the turn - the end of the 19th century, when we achieved power a generation after the Civil War, the outlines of an American vision came into focus, and what we - it was based on two things. One, our realization that our values and our interests were the same, and that our business interests would advance as our values advanced in the world.
The Civil War was fought, in a sense, over whether that sentence - all men are created equal - is to be taken literally. And the southerners in the 1850s argued that it was not.
A lot of the people in history who I really admire lived before the hyperinformation age we're living in. Even if they were governing or solving problems in consequential periods, like the Civil War or the world wars or the Great Depression or the Cold War, they had a period of time and space to actually think, to be private and you read their biographies, and they had time to think about what was happening and how to respond. I don't think human nature has changed in the last 50-150 years, but the stresses, the demands on those of us in public life have just exploded.
I have members of my immediate family, and my wife's immediate family, who voted for Donald Trump, and now there's this gulf that I have no interest in bridging however much I love those people. It's almost like the Civil War.
The education of a man is never completed until he dies.
We failed, but in the good providence of God apparent failure often proves a blessing.
Obedience to lawful authority is the foundation of manly character.
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