My parents got my sister and I to go to church and have piano lessons. We were keen and they could see that.
The attitude of the Catholic Church towards homosexuality is well known - it is treated as something unnatural, even as a disease.
I'm from the church, my dad was a pastor's kid.
Since 1993, there have been eight or nine, depending how you count, abortion providers who have been murdered in this country. There have been arsons. There have been clinic bombings. There have been attacks offsite. Before this, the most recent abortion provider who was murdered was George Tiller in his church on a Sunday morning. So, this fits a pattern.
We have chaos reigning in the Middle East. There is a great deal of instability. In the past, people would have turned to their church, and some still do. Counterintuitively, people are now turning into themselves to find their roots. The way you do that is through your family tree. "Where did I come from?" There is an urge to preserve the names of the people who produced you.
I've left the Church - for many reasons that I've written about publicly - but it's still a large part of my identity, and I still have my faith, if not my Church.
In Rome, I loved seeing the Caravaggios. There are churches in Rome that have Caravaggios, and there's one, not far from Piazza Navona, that has the best, I think: St. Matthew with the money.
Organizer is kind of a grand term for what I was doing. I answered an ad that the Presbyterian Church of Chicago put up on college campuses. I was at the University of Kansas, and it's somewhat relevant to my life and work that I'm a Jew. But they weren't doing a religious litmus test. They wanted energetic, civil-rights-committed college students to come help them run some summer programs.
While we were walking around, we came to the Catholic church, and we saw that some people had set fire to carpets and banked them around the rectory, which was made out of wood. They knew every fire truck on the South Side was going to be in the park, that the rectory would just burn to the ground. Our one little act was putting out that fire.
I can remember, I think it was 1967, sitting in the First Unitarian Church in Isla Vista, Santa Barbara, and seeing Phil Levine come out on the little stage. He sat on the edge and said, "You know, sometimes it's hard not to hate my country for the way I feel, at times, but I won't let that happen." And then he read, "They Feed They Lion," this incredibly powerful, incantatory poem that was inspired in part by the burning of Detroit in 1967 and the riots that followed.
I was a violent, self-destructive teenager, who was adopted right at the end of World War II. I was lied to and abused by my parents. I hated life in Utah. I resented the Mormon Church, its sense of superiority and its certitude. I escaped through the Beat writers and discovered poetry and have devoted my entire life to the practice of poetry in varying ways. Poetry gave me a reason for being. And I'm not exaggerating when I say that.
I lived in a little working-class town that had no black neighborhoods at all - one high school. We all played together. Everybody was either somebody from the South or an immigrant from East Europe or from Mexico. And there was one church, and there were four elementary schools. And we were all, pretty much until the end of the war, very, very poor.
In my mother's church, everybody read the Bible and it was mostly about music. My mother had the most beautiful voice I have ever heard in my life. She could sing anything - classical, jazz, blues, opera. And people came from long distances to that little church she went to - African Methodist Episcopal, the AME church she belonged to - just hear her.
People make their life really hard. It was as simple as this: My parents went to church. My grandfather was a bishop. My mom sang in the choir, my dad played the keyboard, and my uncle played the drums. I was into playing the drums, so I played the drums a lot for my uncle, and it got to the point where I was pretty nice at playing the drums. And he let me play every Sunday so, to me, going to church was fun.
I ain't going to lie: I was happy, man. Me and my sisters and my brother was mad cool. We all did the music thing. My dad had the keys to the church, so we would go over there and jam. So I just want my kids to have fun the right way. I want their type of trouble to be, like, "Aw, Dad, I locked the keys in the car." I don't want to hear about, "Oh, my friend just got shot."
Exodus is a very large organization. My board of directors is supportive of me as the president of Exodus and are very much involved in my decision-making and those types of things. They're a wonderful and balanced group of people and I'm grateful for their support. Within the membership we have 270 or so members within the network of Exodus whether that's a local member ministry, a counselor or one of our members of our church association.
Well, I find it interesting first that this all centers around the issue of homosexuality and we don't bring in any other sin issue into the picture - the ones that are running rampant within our churches largely go unaddressed. Issues of pride and judgment and gossip and slander and other types of sexual immorality, gluttony, you name it.
I think it's hypocritical and inconsistent for us to attack this one group of people over any other group of people that are within our churches today. If we were talking about one of their sin issues we wouldn't have addressed this at all. I find that hypocritical and inconsistent.
It says in this world you will have trouble in John 16:33 but take heart you can have peace in me because I've overcome the world. I think for believers you know we are helping people pursue holiness through a relationship with Christ, through biblical community in their local church, through honesty and transparency, sharing what it is that troubles them, being accountable.
I think that's really where we need to be more consistent as believers. Exodus will do that for people who come to us for help. But we will encourage the church to do that in general for anyone and everyone who's seeking to be a mature believer in Christ.
This is the church's job. This is who we are as the body of Christ to reach out to people who are in need, who are struggling, who need to be discipled and to pursue Christ in their life. That's good news and the church should offer it wholeheartedly to anyone.
I think we've made it a golden idol. I think we in the church have treated it differently than we've treated anything else. We've made it bigger; the resolution for this needs to be bigger than for other people. I think we have to do a better job than we've done. So I do think there is, people rush to judgment and rush to clarify their point on this issue in ways that they don't' rush to judgment and to clarity on other issues.
Pastor Saeed Abedini is coming home. Held for three and a half years, his unyielding faith has inspired people around the world in the global fight to uphold freedom of religion. Now Pastor Abedini will return to his church and community in Idaho.
Our cause in the war on terror isn't helped when we have army officers like Lieutenant General William Boykin speaking in evangelical churches and claiming this as some sort of battle for the Christian religion. That's wrong. That's un-American.
I'm very interested in religion and different religions, and I know quite a lot about it. I love gospel music, and I love going to churches, but the one drawback is that I don't actually believe in God. And it is quite a handicap, you know.
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