The Chinese are no slouches when it comes to capitalism.
The most successful hyperpowers are the ones where there was actual intermixing. Tang dynasty China was Chinas golden age, and contrary to what I was told when I was growing up, Tang China was founded by a man who by todays standards was no more than half Chinese. It was a mixed-blood dynasty that pulled in "barbarians" from the steppe.
I had always thought that I would do something that was connected to music as a career, or possibly Chinese, which was my major.
I like to say, Chop sueys the biggest culinary joke that one culture has ever played on another, because chop suey, if you translate into Chinese, means tsap sui, which, if you translate back, means odds and ends.
I am obsessed with Chinese restaurants. Like many Americans, I first discovered them in my childhood.
My siblings and I are known as ABCs, American-born Chinese.
Chinese cooking is noisy - a multitasking activity that requires constant vigilance. There is no downtime.
Chinese restaurants have long been a weekly or monthly ritual for many Americans.
The Saylor Foundation is meant to be a gadfly to encourage Google, Apple, MIT, Harvard, the United States government, and the Chinese government to aggressively pursue digital education.
I don't mind 800 million Chinese drinking a bottle [of Coca-Cola] a day, but I don't want them to bring back the empties.
I was always with a single mom, and we never had schedules or anything. We were just Bohemian, us against the world, which was kind of great, but it certainly didn't breed security. I've gotten hyper-sensitive to schedules and bath time and eating at the dinner table. We don't just 'Bohemian' go out at nine o'clock and go get Chinese food.
We might be shifting away from a Eurocentric view of the United States into something that's much more multicultural, multinational, and Chinese food is just one slice of that.
I have said this on many a previous occasion: that had the mix in Singapore been different, had it been 75% Indians, 15% Malays and the rest Chinese, it would not have worked. Because they believe in the politics of contention, of opposition. But because the culture was such that the populace sought a practical way out of their difficulties, therefore it has worked.
I am not inspired by helping you find Chinese food at 2am in Dallas, or swipe right to get laid. I want to use tech and data to make the world a better place.
Seeking the Cave is part travelogue, part literary history, and part spiritual journey. James Lenfestey is a lively and entertaining tour guide. Modest, funny, curious, and wide open to the world, he gives us perceptive glimpses of Chinese culture, ancient to contemporary, and into what it means to be a poet, both now and twelve centuries ago. The account of his quest to find Han Shan's cave is a delight from beginning to end.
Every empire suffers from hubris, arrogance and condescension, and therefore a moral blindness. That's true of the American empire, it was true of the British Empireearlier, and it will certainly be true of the Chinese Empire in the future.
It would be worthy of the age to print together the collected Scriptures or Sacred Writings of the several nations, the Chinese, the Hindoos, the Persians, the Hebrews, and others, as the Scripture of mankind. The New Testament is still, perhaps, too much on the lips and in the hearts of men to be called a Scripture in this sense. Such a juxtaposition and comparison might help to liberalize the faith of men.... This would be the Bible, or Book of Books, which let the missionaries carry to the uttermost parts of the earth.
Chinese were bornwith an accumulated wisdom, a natural sophistication, an intelligent naivete, and unless they were transplanted too young, these qualities ripened in them.... If ever I am homesick for China, now that I am home in my own country, it is when I discover here no philosophy. Our people have opinions and creeds and prejudices and ideas but as yet no philosophy.
Pale and pinched-up faces hovered about the windows where was tempting food; hungry eyes wandered over the profusion guarded by one thin sheet of brittle glass--an iron wall to them; half-naked shivering figures stopped to gaze at Chinese shawls and golden stuffs of India.
On those remote pages [of 'a certain Chinese encyclopedia'] it is written that animals are divided into (a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f ) fabulous ones, (g) stray dogs, (h) those that are included in this classification, (i) those that tremble as if they were mad, (j) innumerable ones, (k) those drawn with a very fine camel's hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that resemble flies from a distance.
My fatherhood made me understand my parents and to honor them more for the love they gave. My sonhood was revealed to me in its own perfection and I understood the reason the Chinese so value filiality, the responsibility of the son to honor the parents.
The ramparts of Vienna are crumbling into the sand; no one wants to live so confined, however, the entire country is already surrounded by a Chinese wall!
For the Platonic or Aristotelian philosophy, it is of no importance whether Plato or Aristotle ever lived. For the mystical practice of an Indian, Persian, Chinese, or Neo-Platonic mystic it is a matter of indifference whether Rama, Buddha, Laotse, or Porphyrius are myths or not. The mystic has no personal relation to them. It is not here a question of somebody telling me the truth which of myself I cannot find, but of my finding an access to the depths of the world in the depths of my soul.
One of the things that was really influential early on was Ezra Pound's Cantos, one poem he worked on for 50 years. It's epic. I had a great deal of difficulty understanding it. One of the problems was you'd be reading along in English and he would move to a Chinese ideogram or French-he actually used seven different languages in a given poem. And for somebody who's not fluent in different languages it has the impact of rupturing your way of understanding something.
When we Chinese girls listened to the adults talk-story, we learned that we failed if we grew up to be but wives or slaves. We could be heroines, swordswomen. Even if she had to rage across all China, a swordswoman got even with anybody who hurt her family. Perhaps women were once so dangerous that they had to have their feet bound.
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