What if man is not really a scoundrel, man in general, I mean, the whole race of mankind-then all the rest is prejudice, simply artificial terrors and there are no barriers and it's all as it should be.
I write because it is while I'm writing that I feel most connected to why we're here. I write because silence is a heavy weight to carry. I write to remember. I write to heal. I write to let the air in. I write as a practice of listening.
Depression is like slashing at ghosts. Of course it's tempting to finally cut something real.
Never mistake a clear view for a short distance.
Creativity is the ability to identify self-imposed constraints, remove them, and explore the consequences of their removal.
Do Something Small But Useful Now.
I see the world in very fluid, contradictory, emerging, interconnected terms, and with that kind of circuitry I just don't feel the need to say what is going to happen or will not happen.
A true noun, an isolated thing, does not exit in nature. Things are only the terminal points, or rather the meeting points of actions, cross sections cut through actions, snapshots. Neither can a pure verb, an abstract motion, be possible in nature. The eye sees noun and verb as one, things in motion, motion in things.
Probe the universe in a myriad of points. ... He is a wise man who has taken many views; to whom stones and plants and animals and a myriad of objects have each suggesting something, contributed something.
The motto of science is not just Pauca but rather Plurima ex paucissimis - the most out of the least.
The human mind can appreciate the One only by seeing it first in the Many.
What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.
Unity is plural and, at a minimum, is two.
O Marvelous! What new configuration will come next? I am bewildered with multiplicity.
Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
Every explicit duality is an implicit unity.
The only way out is spiritual, intellectual, and emotional revolution in which, finally, we learn to experience first hand the interloping connections between person and person, organism and organism, action and consequence.
To understand the whole it is necessary to understand the parts. To understand the parts, it is necessary to understand the whole. Such is the circle of understanding.
If you take care of the little things, the big things take care of themselves.
Pay attention to minute particulars. Take care of the little ones. Generalization and abstraction are the plea of the hypocrite, scoundrel, and knave.
The object of our lives is to look at, listen to, touch, taste things. Without them, - these sticks, stones, feathers, shells, - there is no Deity.
When we look for things there is nothing but mind, and when we look for mind there is nothing but things.
Art can make chaos seductive.
Before abstraction everything is one, but one like chaos; after abstraction everything is united again, but this union is a free binding of autonomous, self-determined beings. Out of a mob a society has developed, chaos has been transformed into a manifold world.
Before the land rose out of the ocean, and became dry land, chaos reigned; and between high and low water mark, where she is partially disrobed and rising, a sort of chaos reigns still, which only anomalous creatures can inhabit.
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