We urgently need an integrated progressive political agenda if we are to have foundations for a more equitable, sustainable, caring world.
We can learn a great deal from whales. It is the same lesson we can learn from our close genetic relatives, the bonobo apes of the Congo. Here mothers have a great deal of authority, there is very little violence (with no signs of sexual violence against females), and their society is held together by sharing and caring rather than by fear and force.
Contemporary nations such as Sweden, Norway, and Finland, where women are half of the national legislatures, have more caring policies, less violence, and more environmentally sustainable policies. These are connections we must pay attention to if we are to build a better future for us all.
Neither capitalism nor socialism is capable of meeting our unprecedented global challenges. Both came out of early industrial times, and we are now well into the post-industrial age. Both came out of times when the West still oriented much more to the domination side of the social scale, so both these theories did not pay attention to caring for people and nature.
For both Adam Smith and Karl Marx the essential work of caring for people, starting in early childhood, was "just women's work" - and in their minds not even classified as "productive work."
As long as women and the "feminine" such as caring and caregiving are devalued, we cannot realistically expect more caring economic policies. Young people have a major role to play in creating a caring economics.
I think I'm attracted to the mystics, to seeing needs in the world. I'm attracted to caring for people who are disenfranchised. I'm attracted to getting rid of worldly possessions.
The fact that traditionally 'female' jobs are paid less, that women end up working part-time because they're societally pressured into caring roles, and that having children has a negative impact on women's wages but a positive impact on men's, are all problems that should deeply concern us, not 'explanations' that can be happily accepted.
By not caring too much about what people think, I'm able to think for myself and propagate ideas which are very often unpopular. And I succeed with them because, again, I don't care too much what other people think.
I was taught in kindergarten: sharing is caring.
I'm very disappointed in Barack Obama. I was very much in support of him in the beginning, but I cannot support war. I cannot support droning. I cannot support capitulating to the banks. I cannot support his caving in to Benjamin Netanyahu. I think many black people support him because they're so happy to have handsome black man in the White House. But it doesn't make me happy if that handsome black man in the White House is betraying all of our traditional values of peace, peoplehood, caring about strangers, feeding the hungry, and not bombing children.
I find myself skeptical of music that forces you to have a certain experience, emotional reaction, or specific constructive arc of experience. But performers should still take care of that, to a certain extent - how does it add up? What you want from performance, because we're all in a room together, is that somehow we've gotten somewhere at the end, together. You could call that a sense of narrative, but it's not so obvious how that happens. One way it happens is by everyone caring about it happening.
In the 1990s I got to play in a group that played in prisons in California. We would play in maximum security wards. It was infuriating. Those kinds of situations stick with me. We got to come in and play music for them because that's a way of caring, just offering something, a gift, basically. They're basically the most grateful audiences I've ever experienced, because nobody's giving them anything.
Historically, girls have not been encouraged to be scientists, to be explorers, and there's a social kind of constraint, of course. Having the responsibility, a disproportionate part of the responsibility, for caring for families, caring for children. I know this challenge from firsthand experience because I have three children and four grandsons.And some of the time I have spent as a scientist and as an explorer has meant choosing to not be with my children and grandchildren as much as I might otherwise have done had I not been a scientist, an explorer.
I wanted to talk about certain things in a way that I hadn't seen them talked about. There is vast literature about caring for people romantically, about caring for children, but there's not a lot about caring for older people, eldercare. I was searching for a book that would speak to me, that wouldn't be sociological, that would offer some insight, some solace.
I can tell you what I am working on, which is being more cognizant of my actions and how they affect others, most I will never meet. I've begun with my purchases. I'm focusing on quality versus quantity - a nicer tee-shirt with organic cotton and buying just one or two instead of five that are cheaper but made with GMO cotton, which is hard on Earth. It's caring a little more beyond myself. And I think it may be our only hope - and it feels much better to my soul, which in the end may be all we have.
There's a term, agape, you hear used a lot with charismatic religious groups, that it's this more pure love of caring, of sharing of concern and understanding. I think players and teams have to come to that at some point in the season to become successful. Maybe not "personal friends," but they become teammates at the highest level of that term.
Building places that are worth living in and worth caring about require a certain attention to detail, and of a particular kind of detail that we have forgotten how to design and assemble. And that involves the relationship of the buildings to each other, the relationship of the buildings to the public space, which in America, comes mostly in the form of the street. Because it's only the exceptional places in America that have the village square or the New England green. You know. The street is mostly the public realm of America. And we have to design these things so that they reward us.
I'm sure Democrats are hoping that Donald Trump will make a move soon to rescind and repeal Obama's orders. And then Barack Obama will call the media and he'll go on TV and he'll immediately accuse Trump of poisoning the planet, not caring about poisoning the water and all this other stuff. I know how this stuff works, and more of you each and every day who listen here religiously know as well as I what Obama is setting up here. It is to portray Trump as some selfish heathen who only cares about his own profit.
Seven percent of the Clinton foundation, the money raised, goes for travel and entertainment expenses for people that work at the foundation, including a lot of Clinton family people. So 7% travel, entertainment, whatever else - housing - for employees of the foundation, 5% donated to charity. Which is fine. Look, they're not breaking any law doing it. My only point is, they get the benefit of the doubt being people compassionate and caring greatly about people.
I don't detect any animus or lack of caring from Donald Trump on anybody in business. Trump knows where most of the jobs are created in this country. I don't think there's any evidence that Trump is uninterested or has any kind of an animus against small businesspeople. I think it's just the opposite, in fact.
Britain is a great country. We can more or less say what we like, and we can walk down the street without anyone trying to kill us. I know it's tough for some people, but generally we live in a caring society. We live in a great country, but we're no longer a great power. Part of the problem with some elements of the European debate is that they hanker for the days when we were a great power. Those days are gone, and they went a long time ago.
There's nothing wrong with loving your country. There's nothing wrong with caring about who gets into your country. There's nothing wrong about wanting your country to be great. There's nothing wrong with thinking that the country comes before the world. There's nothing wrong at all, and that's been wrong in the past and we're gonna make it right. We're gonna love America, we're gonna unify, we're gonna make America great again.
We live very wonderful, privileged lives, and we're very lucky and fortunate, but it doesn't mean we stop caring. With Brexit and everything, and then Donald Trump running for president, of course, we were like, "Is this really happening? No, of course not, it's never gonna happen." It's impossible to not affected by the craziness of the world.
Caring, whether for children or the dying, shouldn't be instrumental. It should be an intrinsic, moral good.
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