I want to be remembered as an actor who was able to touch people with what I offered to the world. That a young person, especially a young black woman will look at me and see herself and know that she too can achieve whatever dream her heart creates.
We have seven and a half times as many people in prison. And we have eight times as many black women in prison now as we did in 1981, when I left the White House. So that's been one of the major concerns I've had as a non-lawyer, to criticize the American justice system, which is highly biased against black people and poor people. And it still is.
If you go to a network and say, "I wanna do prison stories about black women and Latino women and old women," you're not gonna make a sale. But, if you've got this blonde girl going to prison, you can get in there, and then you can tell all the stories. I just thought it was a terrific gateway drug into all the things I wanted to get into.
I'm full of clichés - I was raised by a Southern black woman and they had a saying for everything.
I think I'm doing a service to black women by portraying myself as a sex machine. I mean, what's wrong with being a sex machine, darling? Sex is large, sex is life, sex is as large as life, so it appeals to anyone that's living, or rather it should.
I write because I am a Black woman, listening attentively to her people.
I existed in a space where my mother was a black woman and my father was a white man. And that's how I saw the world. I was just like, some dads are whites and some moms are black. And that's how it is.
I don't claim to say, "All black women are like me," because they're not. One type of black woman can exist, but also another kind can exist. I also really hope that people feel permission to talk about their own troubles, but also to celebrate themselves. Sometimes I feel as though I'm trying to take a hit for the team so that other people then can move forward. I'm like, "Look, I just laid out all of my stuff, so what's the worst that can happen"?
We have Latinas in California making 55 cents on the dollar. Black women making 63 cents on the dollar. White women making 78 cents on the dollar. It doesn't change very much year by year, it might go up or down a penny, but oftentimes, the years that it goes up are the same years that men are making a little bit more. It's pretty much always in proportion.
Had middle class black women begun a movement in which they had labeled themselves "oppressed," no one would have taken them seriously.
I don't know if it's more acceptable or if black men are more comfortable. Black men certainly are more comfortable with it. I don't know that society, like white society loves it or black women. When you see a black man with a white woman there is a feeling that you have and I think the feeling is an instinctual feeling of you want her you don't want me. I don't look anything like her, so you don't like. You know what I mean? Something like that. It's a real instinctual primal thing.
No woman on this whole earth can please me and cook for me and socialise and talk to me like my American black woman.
We live in a highly industrialized society and every member of the Black nation must be as academically and technologically developed as possible. To wage a revolution, we need competent teachers, doctors, nurses, electronics experts, chemists, biologists, physicists, political scientists, and so on and so forth. Black women sitting at home reading bedtime stories to their children are just not going to make it.
Womanists is what black feminists used to call themselves. Very much so. They were not the same thing. And also the relationship with men. Historically, black women have always sheltered their men because they were out there, and they were the ones that were most likely to be killed.
The core of the culture is racism and how black men are viewed. They've always been demonized and seen as threats in our culture. Another holdover from slavery. We've got to deal with that core root of racism and demonization of the upbringing of black men. Black women are not exempt by any means.
Shirley Chisholm is another one [political hero]. She was a dynamic speaker, and the first black woman to run for President.
The nomination of John McCain is another milestone. So whether black, women, or bald, yes we can.
I'm tired of the naked, raped, beaten black woman body. I want to see an image of black femaleness that alters our universe in some way.
I just feel so much joy and gratitude that people have connected to it in this way. The biggest reward that I could ever get is seeing women, especially black women, talk about what this album ['A Seat at the Table'] has done, the solace it has given them.
If power is abstraction, which many black men, black women, and people of color have very little voice in, well, then I want to sit at the table.
My writing is definitely influenced by and speaks to African-Americans because that is who I am. I'm black. I'm a black woman. I'm a black mother, wife, churchgoer, etc. I am the legacy of slavery.
I think it's important to represent black women and our natural hair. Not wearing a weave is totally beautiful and acceptable.
I was raised in a completely black world. In those days, if a white woman married a black man, she lived as a black woman, and that was just the end of it. So, I don't have a feeling of being bi-racial. I don't have a connection to it. People often come up to me thinking I do have a connection to it, and I kind of let them down because I really don't.
There are not many of us African American Sister Presidents, and those of us who are in this field do not have an easy time of it. Why the story goes that one Black woman college president died and went to hell, and it was two weeks before she realized that she wasn't still on the job.
I don't claim to say, "All black women are like me," because they're not.
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