I wanted [the book 'There are More Beautiful Things Than Beyoncé?'] to be colorful. I wanted it to be evocative. I wanted a figure of a black woman that the reader has to confront.
So much of the world and the systems that we live within are made to keep us from feeling like we're free. The way that black women in American came to be is just diametrically opposed to being free.
I don't think that there are as many black women or women of color becoming psychiatrists, so we can't find them and then we feel looked at and studied and that's part of what is damaging to us. It's hard to find therapy that is actually a tool for your own liberation. I think we can be really distrustful.
My hope as an actress is knowing that I'm someone who is more privileged - I'm biracial and lighter-skinned - and I hope it can open up the door for more women of color, especially darker-skinned black women. I hope everyone hops on the bandwagon and decides to start putting women of color in movies that aren't just about race.
It's always hard for me to find a therapist who is a black woman or even a woman of color. It's something that we've always been told is not for us. It's top down.
There was something about Beyoncé that felt like a vessel, I guess, that I could kind of impose all of these feelings and thoughts onto. I was drawn to a little bit of a dichotomy between the glamour and celebrity and the very deep and complex legacy of black women, and what that means in terms of performance.
I've liked different women at different times in my life. I've been attracted to white women. I've been attracted to black women. I've been attracted to Asian women. I've been attracted to various subspecies of women. I can say with gratitude that I've been able to experiment.
It's been interesting to look back on those works [I've done previously] and see all the things that Beyoncé has done and become for us in the meantime, because back then, folks were like, "Why Beyoncé? I don't get why she is kind of the symbol for black womanhood."
The problem is that America is still so racist - I guess it's hard to find another word for it - that they still, the press in general and many people, perceive only white women as feminists. They think black women are black.
Never mind what you've heard. Halle Berry was not the first black woman to win an Academy Award for Best Actress. She was actually the 74th white one. And never mind all this talk about America electing its first black President; Barack Obama is actually the 44th white man to hold the job.
I've heard that I've gotten a lighter complexion, as if I've bleached my skin. I think that is so stupid and ludicrous. For those who want to bleach their skin, that's fine. I just didn't bleach mine. I'm a black woman. I don't want to be anything but a black woman.
Having Black hair is unique in that Black women change up styles a lot. You can walk down one street block in New York City and see 10 different hairstyles that Black women are wearing: straight curls, short cuts, braids - we really run the gamut.
I think the number one thing Black women and all Black people should be paying attention to is our health.
I just like to have words that describe things correctly. Now to me, 'black feminist' does not do that. I need a word that is organic, that really comes out of the culture, that really expresses the spirit that we see in black women. And it's just... womanish.
I used to joke for years that I was a black man. I adopted the black culture, the black race. I married a black woman, and I had black kids. I always considered myself a 'brother.'
When the women's movement began, it was a middle-class phenomenon. Certainly, black women had other stuff to think about in the '60s besides a women's movement. Working-class women were slow to get into it.
It is frustrating to be a Black woman in the entertainment industry.
My mother was a woman. A black woman. A single mother. Raising two kids on her own. So she was dark skinned. Had short hair. Got no love from nobody except for a group called the Black Panthers. So that's why she was a Black Panther.
We know the road of lack of recognition, of people telling us that we can't headline a movie because black women don't translate overseas, that every time we try to break the glass ceiling, people say no, people push back. And it's everything that people don't see out there.
The potential significance of Black feminist thought goes far beyond demonstrating that African-American women can be theorists. Like Black feminist practice, which it reflects and which it seeks to foster, Black feminist thought can create a collective identity among African-American women about the dimensions of a Black women's standpoint. Through the process of rearticulating, Black feminist thought can offer African-American women a different view of ourselves and our worlds
-When I was growing up, Lieutenant Uhura was a major role model for me, a strong black woman on the bridge of a starship… -In a miniskirt, answering the interplanetary telephone?
Whenever black women have a point, they're characterized as angry black women, and therefore the thing they're talking about is no longer of importance because they have to deal with them being overly emotional or something. I recognize that people who respond negatively to what I have to say aren't at a place yet where they are able to learn ... And it's exactly what I'm trying to fight.
True the Black woman did the housework, the drudgery; true, she reared the children, often alone, but she did all of that while occupying a place on the job market, a place her mate could not get or which his pride would not let him accept.And she had nothing to fall back on: not maleness, not whiteness, not ladyhood, not anything. And out of the profound desolation of her reality she may very well have invented herself.
I felt like I was being attacked, personally attacked - our community was attacked. Now, I gotta get in their face. I'm proud to be a woman. I'm proud to be a black woman. And I'm proud to be gay.
Welfare has destroyed the African-American family by telling young black women that husbands and fathers are unnecessary and obsolete. … We have incentivized fornication rather than marriage, and it's no wonder we are now awash in the disastrous social consequences of people who rut like rabbits.
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