Jews and Muslims 'dialoguing' has nothing to do with Palestine. The problem is settler colonialism, apartheid and occupation, not religion.
…“white supremacy” is a much more useful term for understanding the complicity of people of color in upholding and maintaining racial hierarchies that do not involve force (i.e slavery, apartheid) than the term “internalized racism”- a term most often used to suggest that black people have absorbed negative feelings and attitudes about blackness. The term “white supremacy” enables us to recognize not only that black people are socialized to embody the values and attitudes of white supremacy, but we can exercise “white supremacist control” over other black people.
The very point of Labor's Zionist program is to have as much land as possible and as few Arabs as possible!
I have learned that the state of Israel cannot be ruled in our generation without deceit and adventurism.
How many murders are committed in Gauteng, or in the Western Cape, in a month? A week? A day? An hour? But of course we are not allowed to know for sure. In close and direct imitation of his apartheid models, Selebi ensures that no statistics about crime may be published regularly in the press.
Our efforts are not aimed at isolating Israel or de-legitimizing it; rather we want to gain legitimacy for the cause of the people of Palestine. We only aim to de-legitimize the settlement activities and the occupation and apartheid and the logic of ruthless force, and we believe that all the countries of the world stand with us in this regard.
"We seem to have thought of everything - except the Arabs"
We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country .... expropriation and the removal of the poor must be carried out discreetly and circumspectly.
In my many trips to South Africa, I have met and spoken to a lot of people there, and they all seem to find apartheid as repellent as you would.
Women have always struggled with their men-folk for the abolition of slavery, the liberation of countries from colonialism, the dismantling of apartheid and the attainment of peace. It is now the turn of men to join women in their struggle for equality.
I'm not a pacifist at all; I think there is a notion of "just war" that can be persuasively argued. I think in the face of Nazis, in the face of apartheid, that I would have joined those armies. But that's the last, last resort.
I grew up in the South. I grew up in the days of legalized segregation. And, so, whether you called it legal racial segregation or you called it apartheid, it was the same injustice.
The issue of racism and racial prejudice. It is very, very difficult to discuss. It is difficult to discuss the issue of apartheid. Many have made the observation that it is very difficult to find anyone in SA who ever supported apartheid because everyone was opposed, it was against our will and so on.
We always seem to be surprised by events, especially by catastrophes, but also by wonderful events. Look at 1990, the year that the Soviet Union collapsed and apartheid in South Africa collapsed and the Berlin Wall came down. I don't know anyone who foresaw those events. It seems to me that as a species we are constantly trying to adapt ourselves to the unexpected. In the meantime, we talk as if we are in control, and we're not. This seems to me to be the truth about the twentieth century.
We used to say to the apartheid government: you may have the guns, you may have all this power, but you have already lost. Come: join the winning side. His Holiness and the Tibetan people are on the winning side.
The structure of apartheid is still rooted in the Haitian society. When you have apartheid, you don't see those behind the walls. That is the reality of Haiti.
With the Cuban presence in Namibia it was possible to achieve the security and real freedom of that country and the end of Apartheid in South Africa, with the modest contribution of the international military presence in Africa.
Our involvement in the civil rights movement is what sent us into our involvement against apartheid.
When people say it's a funny thing about them, you will probably be able to control your hysterics. They are only getting ready to announce the shattering fact that they don't like something. And it's not going to be something that's really quite awful, like suttee or apartheid; it's going to be something small.
I remember being very affected by what was going on there towards the end of Apartheid. And the subject is still very pertinent, politically, to what's happening around the world today, in terms of negotiating peace talks. I had always been interested in this period of change in South Africa, generally, for a variety of reasons.
When I think back, I felt like I had the life that a lot of white American kids grew up with in the suburbs in the States. I started noticing, as Apartheid's grip weakened, that we had more and more black kids at school; I had more and more black friends. But I never really saw a separation between myself and the black kids at school.
When I was growing up, it was still during Apartheid, so the country was very shielded from the outside artistic world. Anything that was too subversive was basically banned. All the music that we got from outside of South Africa was the poppiest, least subversive music that you could get.
In general, Iranians believe that all Palestinians have the right to return home and that there is no chosen people on this earth, whether Jewish, Muslim, Christian. Iran had the same policy towards apartheid South Africa and at the time when it was supporting and funding the ANC [African National Congress] among other groups in South Africa, these groups were also considered to be terrorist organizations by many western governments.
I am deeply moved by the warmth and courage of the Canadian people which I felt so strongly during my recent visit to your country. Your support of the struggle against apartheid restored me in my journey home and reassured me that many just people around the world are with us.
The Reformed Church was identified with the old all-white government of South Africa and its apartheid policy. The Roman Catholic Church was closely identified with the Franco and Salazar dictatorships in Spain and Portugal. . . . More recently, . . . the Serbian Orthodox Church has come to be identified with the policies of Serbia (Yugoslavia).
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