The thinking (person) must oppose all cruel customs, no matter how deeply rooted in tradition and surrounded by a halo. When we have a choice, we must avoid bringing torment and injury into the life of another.
A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.
We feel that animals have the same rights as retarded human nchild because they are equal mentally in terms of dependence on others.
Do right. Do your best. Treat others as you want to be treated.
It is inexcusable for scientists to torture animals; let them make their experiments on journalists and politicians.
When a man wantonly destroys one of the works of man we call him a vandal. When he destroys one of the works of god we call him a sportsman.
We need another and a wiser and a perhaps more mystical concept of animals.
Cruelty to animals is one of the most significant vices of a low and ignoble people. Wherever one notices them, they constitute a sign of ignorance and brutality which cannot be painted over even by all the evidence of wealth and luxury.
All things are connected like the blood which unites one family.
The brute animals have all the same sensations of pain as human beings, and consequently endure as much pain when their body is hurt; but in their case the cruelty of torment is greater, because they have no mind to bear them up against their sufferings, and no hope to look forward to when enduring the last extreme pain.
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.
It is only by softening and disguising dead flesh by culinary preparation that it is rendered susceptible of mastication or digestion, and that the sight of its bloody juices and raw horror does not excite intolerable loathing and disgust.
Never wear anything that panics the cat.
If we could shut down all sport hunting in a moment, we would.
Nothing is more violent and radical than what's being done to non-human animals in our society. If a researcher won't stop abusing animals and is stopped physically, whether with the use of force, or is killed, I certainly wouldn't lose sleep over that idea.
There is no religion without love, and people may talk as much as they like about their religion, but if it does not teach them to be good and kind to man and beast, it is all a sham.
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. Extract from 'Memories of childhood and youth.'
Truly man is the king of beasts, for his brutality exceeds them. We live by the death of others. We are burial places.
All great movements, it is written, go through three stages: ridicule, discussion, adoption. It is the realisation of this third stage, adoption, that requires our passion and our discipline, our hearts and our heads. The fate of animals is in our hands.
Man is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them.
The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny.
Many years ago, I was in a Broadway show and I had to wear a fox fur around my shoulders. One day my hand touched one of the fox's legs. It seemed to be in two pieces. Then it dawned on me.... her leg had probally been snapped in two by the steel trap that had caught it.
A man is ethical only when life, as such, is sacred to him, that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help.
In a war you have to take up arms and people will get killed, and I can support that kind of action by petrol bombing and bombs under cars, and probably at a later stage, the shooting of vivisectors on their doorsteps. It's a war, and there's no other way you can stop vivisectors.
I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
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