A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.
All things are connected. Whatever befalls the Earth, befalls the children of the Earth.
Man does not weave this web of life. He is merely a strand of it. Whatever he does to the web, he does to himself.
When we try to pick out anything by itself, we find it hitched to everything else in the universe.
The web of our life is of a mingled yarn, good and ill together.
All things are bound together. All things connect.
Each of us is a unique strand in the intricate web of life and here to make a contribution.
The earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.
Each of us carries a unique spark of the divine, and each of us is also an inseparable part of the web of life.
The web of life both cradles us and calls us to weave it further.
All things are connected like the blood which unites one family.
A mystic sees beyond the illusion of separateness into the intricate web of life in which all things are expressions of a single Whole. You can call this web "God, the Tao, the Great Spirit, the Infinite Mystery, Mother or Father," but it can be known only as love.
Whatever affects one directly affects all indirectly.
Shallow ecology is anthropocentric, or human-centred. It views humans as above or outside nature, as the source of all value, and ascribes only instrumental, or 'use', value to nature. Deep ecology does not separate humans - or anything else - from the natural environment. It does see the world not as a collection of isolated objects but as a network of phenomena that are fundamentally interconnected and interdependent. Deep ecology recognizes the intrinsic value of all human beings and views humans as just one particular strand in the web of life.
We are all connected to everyone and everything in the universe. Therefore, everything one does as an individual affects the whole. All thoughts, words, images, prayers, blessings, and deeds are listened to by all that is.
All creation is one. What we do to one, we do to the entire web of life.
We shall require a substantially new manner of thinking if mankind is to survive.
Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be. This is the interrelated structure of reality.
We must realize that we're all part of a web of life around the world. Anytime you extinguish a species, the consequences are serious.
Every religious tradition on which we draw has a reverence for life. We are a part of an intricate web of life. Every tradition on which we draw teaches that the ultimate expression of our spirituality is our action. Deep spirituality leads to action in the world. A deep reverence for life, love of nature's complex beauty and sense of intimate connection with the cosmos leads inevitably to a commitment to work for environmental and social justice.
Will you teach your children what we have taught our children? That the earth is our mother? What befalls the earth befalls all the sons of the earth. This we know: the earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself. One thing we know: our god is also your god. The earth is precious to him and to harm the earth is to heap contempt on its creator.
A human being is a part of the whole called by us universe; a part limited in time and space. He experiences himself, his thoughts, and his feelings as something separate from the rest - a kind of optical delusion of consciousness.
Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect.
All is well that ends well
The gossamer web of life, spun on the loom of sunlight from the breath of an infant Earth, is nature's crowning achievement on this planet.
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