I loved horror movies, and I loved movies like that - stuff with an anarchy to them, with chaos. Stuff that glorified violence and whatnot. It's not as entertaining now. It effects me now in a way that it didn't then.
Unless the Security Council is restored to its pre-eminent position as the sole source of legitimacy on the use of force, we are on a dangerous path to anarchy.
People don't write about kids; you have to give them a lot of freedom, and that causes anarchy and that causes farce.
Nonviolent non-co-operation is the only alternative to anarchy and worse.
Without real nonviolence, there would be perfect anarchy.
If all were nonviolent, there would be no anarchy and there would be no question of anybody being armed for meeting aggression from without.
I'm more prone to anarchy than I am to control - even though I'm a film director.
East and West are coming together. Whether in peace or anarchy - they are coming together. There needn't be a clash between East and West, between Islam and Europe.
The implausible, well-nigh-miraculous functioning anarchy that we know as New York is adorned with every excellence of Western art. It is a city of manifold suggestions, which ministers to every ambition, engenders a thousand talents, nurtures ingenuity and experimentation.
If a path to the better there be, it begins with a full look at the worst.
Today we have people who think that they are wild and free and crazy because they are engaging in risky, insane, round-the-clock sex, using drugs, defying everything decent in society. But that's not freedom, is it? That's not even anarchy. What it is, is simple conformity. That's all it really is.
There are different forms of anarchy and different currents in it. I must, first say very simply what anarchy I have in view. By anarchy I mean first an absolute rejection of violence.
Democracy is morose, and runs to anarchy, but in the state, and in the schools, it is indispensable to resist the consolidation ofall men into a few men.
Anarchy is as detestable in grammar as it is in society.
... the keynote of government is injustice.
War is not, in itself, a condition so much as the symptom of a condition - that of international anarchy.
It's the anarchy of poverty delights me, the old yellow wooden house indented among the new brick tenements
Many businessmen fail to understand Python principles--the ultimate absurdity was an offer from America to buy the 'format' of the Python shows, that is, Monty Python without the Pythons--corporate methods do not have the conceptual framework to deal with an anarchist collective, run by intelligent and arrogant comedians who have proved that their method works.
The Grid makes the history of architecture and all previous lessons of urbanism irrelevant. It forces Manhattan's builders to develop a new system of formal values, to invent strategies for the distinction of one block from another. The Grid's two-dimensional discipline also creates undreamt-of freedom for three-dimensional anarchy. The Grid defines a new balance between control and de-control in which the city can be at the same time ordered and fluid, a metropolis of rigid chaos.
The Magna Carta is an early reminder of the crucial difference between freedom and liberty. Liberty is freedom that is unique to humans, it is guaranteed by law. All animals are free, but in a system of humans total freedom is anarchy. Humans have thrived by letting a dominant authority regulate freedom. Liberty is a freedom that the authority has granted or has been persuaded to grant. For centuries, the state and the people have negotiated, peacefully and violently.
The peace conference must not adjourn without the establishment of some ordered system of international government, backed by power enough to give authority to its decrees.Unless a league something like this results at our peace conference, we shall merely drop back into armed hostility and international anarchy. The war will have been fought in vain.
When men have become heartily wearied of licentious anarchy, their eagerness has been proportionately great to embrace the opposite extreme of rigorous despotism.
Non-praying is lawlessness, discord, anarchy.
We must remember when we speak of the "negativism" of the toddler that this is also the child who is intoxicated with the discoveries of the second year, a joyful child who is firmly bound to his parents and his new-found world through ties of love. The so-called negativism is one of the aspects of this development, but under ordinary circumstances it does not become anarchy. It's a kind of declaration of independence, but there is no intention to unseat the government.
The moment the idea is admitted into society that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence.
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