We also recommit to supporting tribal self-determination, security, and prosperity for all Native Americans. While we cannot erase the scourges or broken promises of our past, we will move ahead together in writing a new, brighter chapter in our joint history.
Would movie moguls release a film portraying Adolph Hitler as a great benefactor of the Jews? Hardly. Would they release a movie if the black community found it to be highly disparaging? No way. You better believe these executives would also think long and hard before they released a movie offensive to American Indians, Muslims homosexuals or virtually any affinity group. Yet, to most movie industries a film which offends millions of Christians is fine and dandy.
It is not possible in this culture today to hold up to public pillory and ridicule any group - whether blacks, American Indians, women, homosexuals, Poles, or any of a number of other groups that have been discriminated against in the past. However, the one group you can hold up to public mockery and pillory without fear of reprisal is evangelical Christians.
A few scattered accounts, collected and combined together, may lead us to two certain conclusions: 1. That all the American Indians are one kind of people; 2. That they are the same as the people in the northeast of Asia.
The one thing I've always maintained is that I'm an American Indian. I'm not politically correct.
The Indian Bureau system is wrong. The only way to adjust wrong is to abolish it, and the only reform is to let my people go. After freeing the Indian from the shackles of government supervision, what is the Indian going to do: leave that with the Indian, and it is none of your business.
Gary Cooper was a good friend. He was a great nature lover. He was like an American Indian, he knew every leaf that was turned over. It was an education to go for a walk with him.
The fey in this country keep to themselves, and are a separate nation, much like the American Indians, but with even more autonomy.
What we have done with the American Indian is its way as bad as what we imposed on the Negroes. We took a proud and independent race and virtually destroyed them. We have to find ways to bring them back into decent lives in this country.
With their own record of killing 12 million American Indians and supporting slavery for four decades after the British abolished it, Americans wish to project their historical guilt on to someone else.
Being Indian-American, I have tremendous potential to grow facial hair.
I would like to say, for the record, that I am in favor of using more American Indians and other minorities in motion pictures, I am against polluting the oceans of the world, I am for every nationality having its own homeland, I am against whacking baby seals on the head, and I am for saving the whales.
I want to make them [American Indians] live forever. It's such a big dream I can't see it all.
Not surprisingly, thinkers from groups for whom whiteness was and is a problem have taken the lead in studying whiteness in this way. Such study began with slave folktales and American Indian stories of contact with whites.
American Indians would, you know, scalp them and desecrate the bodies, you know, tie them to cactuses or bury them in anthills or things like that, and you know, cut up the bodies and stuff. And then the other enemy soldiers would come across and find their comrades laying there, ripped apart, and they would be sickened by it and it would scare them.
I am tired with hyphenated Americans! We are not Indian-Americans, or African-Americans.
I'm Indian-American and I think that when I think of myself as being culturally Indian, it had so much to do with when I lived with my parents and was a kid because they would take me to the Diwali festivals. They would take me to the temple, and they would teach me about all the different holidays.
Those traumas when it comes to the historical past generation to generation; our children, our grandchildren, our future grandchildren learn these behaviors. We have to know that they exist and we have to take care of those traumas and learn to heal from them. This movie shows that perspective from Scott's character, and I love it. It shows the American Indians as the ones who respect and help out when people are needed. It's a nice little twist.
Obviously I'm in favor of protecting the rights of everybody: gay, black, women, what have you, American Indians.
They [American Indians] never did straight-up fights. It wasn't about, you know, getting killed in the line of fire. It was all ambush, ambush, ambush, and you ambush somebody, and then you take the scalps, and you - even though scalping wasn't created by the American Indians. It was created by the white man against Indians, and they just took it and claimed it.
President Obama met with leaders of the American Indian tribes and they honored the president by giving him his own Indian name: Running Deficits.
With respect to the doctrine of a future life, a North American Indian knows just as much as any ancient or modern philosopher.
Librarians are not just gatekeepers to knowledge, they are what the American Indians used to call their special sages who preserved the oral legends of a tribe: dream keepers.
Throughout history, every great warrior-the Greeks, the Samurais, the American Indians, the Mongolians, you name it-had long hair and would dress it before battle.
I have compromised down the line. I've disliked it intensely in the old days when you were trying to talk race relations and they would not allow you to talk about the legitimacies of race relations. In the old days, you didn't talk about black, you talked about Eskimo or American Indian, and the American Indian was assumed not to be a problem area.
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