Die happily and look forward to taking up a new and better form. Like the sun, only when you set in the west can you rise in the east.
Perhaps the only misplaced curiosity is that which persists in trying to find out here, on this side of death, what lies beyond the grave.
People only get in the afterlife what they have most wanted-either to have God as Savior and Master or to be their own Saviors and Masters.
A very big part of the life of a photograph is the afterlife.
I think from my experience in war and life and science, it all has made me believe that we have one life on this planet. We have one chance to live it and to contribute to the future of society and the future of life. The only "afterlife" is what other people remember of you.
I had to get rid of any idea of hell or any idea of the afterlife. That's what held me, kept me down. So now I just have nothing but contempt for the institution of the church.
There's already been some trouble for Osama bin Laden in the afterlife. There was a mix up and he was greeted by 72 vegans.
God is great"). Conversations about the practical impossibility of God's existence and the science-based irrationality of an afterlife slid seamlessly into xenophobia over Muslim immigration or the practice of veiling. The New Atheists became the new Islamophobes, their invectives against Muslims resembling the rowdy, uneducated ramblings of backwoods racists rather than appraisals based on intellect, rationality and reason. "Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death.
All things considered, I can see no reason to adopt the afterlife hypothesis. I am sure I shall remain in a minority for a long time to come, especially among experiencers, but for me the evidence and the arguments are overwhelming ... We are biological organisms, evolved in fascinating ways for no purpose at all and with no end in mind. We are simply here and this is how it is. I have no self and "I" own nothing. There is no one to die. There is just this moment, and now this, and now this.
May we two stand, When we are dead, beyond the setting suns, A little from other shades apart, With mingling hair, and play upon one lute.
I have mummy truths to tell Whereat the living mock, Though not for sober ear, For maybe all that hear Should laugh and weep an hour upon the clock.
We talk of the Turks, and abhor the cannibals; but may not some of them, go to heaven, before some of us?
Not only do I disbelieve in the need for compensation, but I believe that the seeking for rewards and punishments out of this lifeleads men to a ruinous ignorance of the fact that their inevitable rewards and punishments are here.
It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews--Micah, Isaiah, and the rest--who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.
My blessed California, you are so wise. You render death abstract, efficient, clean. Your afterlife is only real estate, And in his kingdom Death must stay unseen.
... the loss of belief in future states is politically, though certainly not spiritually, the most significant distinction betweenour present period and the centuries before. And this loss is definite. For no matter how religious our world may turn again, or how much authentic faith still exists in it, or how deeply our moral values may be rooted in our religious systems, the fear of hell is no longer among the motives which would prevent or stimulate the actions of a majority.
What's important is that people give the kinds of reasons that can be understood and appraised apart from their particular comprehensive doctrines: for example, that they argue against physician-assisted suicide not just by speculating about God's wrath or the afterlife, but by talking about what they see as assisted suicide's potential injustices.
Everything in Athens is probably a good example. Any time when there really isn't a need for these facilities in these cities, but they get built anyway for the games, everybody has kind of wishful thinking about what the afterlife of these spaces is going to be. If there is not demand for it before the Olympics, there's probably not going to be demand for it afterwards.
... the man in the violent situation reveals those qualities least dispensable in his personality, those qualities which are all he will have to take into eternity with him.
I do not think myself to be a worm, and a grub, grass of the field fit only to be burned, a clod, a morsel of putrid atoms that should be thrown to the dungheap, ready for the nethermost pit. Nor if I did should I therefore expect to sit with Angels and Archangels.
One of the reasons I write about religion is due to my own envy of people who truly feel the presence of god in their lives, good souls who believe devoutly in a supreme being and an afterlife.
There is no origin for the idea of an afterlife, save the conclusion which the savage draws from the notion suggested by dreams.
Limbo is the place. In Limbo one has natural happiness without the beatific vision; no harps; no communal order; but wine and conversation and imperfect, various humanity. Limbo for the unbaptized, for the pious heathen, the sincere sceptic.
It's hard to speculate as a human about the afterlife because you're not in it. And it's probably as wild and wacky as you could imagine. The idea that people have figured it out, I'm not sure if I can fathom that.
Let there be a heaven so that man may outlive his grasses.
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