We are ruled by chance but never have enough patience to accept its despotism.
Everything seems fine until you're about 40. Then something is definitely beginning to go wrong. And you look in the mirror with your old habit of thinking, 'While I accept that everyone grows old and dies, it's a funny thing, but I'm an exception to that rule.
Say what you will, making marriage work is a woman's business. The institution was invented to do her homage; it was contrived for her protection. Unless she accepts it as such --as a beautiful, bountiful, but quite unequal association --the going will be hard indeed.
I reached my full height at age 11, and I was clumsy as all get-out - all elbows and knees, couldn't get up a flight of stairs without falling down. I wanted to be a cute, petite blonde, but I'm a big ol' strapping thing, so I just accept it.
The manager administers; the leader innovates. The manager has a short-range view; the leader has a long-range perspective. The manager asks how and when; the leader asks what and why. The manager has his eye on the bottom line; the leader has his eye on the horizon. The manager accepts the status quo; the leader challenges it.
One of the oddest features of western Christianized culture is its ready acceptance of the myth of the stable family and the happy marriage. We have been taught to accept the myth not as an heroic ideal, something good, brave, and nearly impossible to fulfil, but as the very fiber of normal life. Given most families and most marriages, the belief seems admirable but foolhardily.
It was God who dictated what man should believe and do, leaving man the freedom to accept or scoff, to obey or disregard.
Fundamentalists are less concerned to be systematic and rational than to be humble and faithful, accepting God's commandments because they come from God, not because they proceed from common sense or sophisticated reason.
Our political parties exist for no other reason than to win power; they are not ideological debating societies designed to present a particular political philosophy and to persuade voters to accept it.
The less harshly we judge ourselves, the more accepting we become of others.
To know how little one knows is to have genuine knowledge. Not to know how little one knows is to be deluded. Only those who know when they are deluded can free themselves from such delusion. The intelligent people are not deluded, because they know and accept their ignorance as ignorance, and thereby have genuine knowledge.
The inexplicable happens all the time. It makes more sense to simply accept things we observe but cannot understand. It is really more scientific to keep an open mind. Until we can understand and explain the things we now label miracles, let us accept them and try to create more of them.
Wants and needs are closely connected. And all our needs, even the ones we're not completely aware of yet, will be met. Be grateful that God knows more about what we need than we do. Sometimes when we pray, we get what we want. Sometimes we get what we need. Accept both answers-the yes's and the something else's-with heartfelt gratitude. Then look around and see what your lesson and gift is.
Accept the present moment without judgement.
People can live tremendously rich, blissful, ecstatic lives. But the first thing is, we have to accept our responsibility.
Taking responsibility nurtures self-confidence, and self-confidence can help you to be a more interesting and attractive person. And best of all, the more you believe in yourself, the more power you possess to attract your good. . . . Those who speak constantly of their right to freedom must understand that an irresponsible act does not bring greater freedom but only greater bondage to the action. One law of life says, "If we are to enjoy freedom, we must accept responsibility." A great awareness is expressed in this statement.
When we are relaxed and reasonable content, we are naturally wise. We accept that life is unpredictable, unreliable. We say jokingly or philosophically, "Nothing is sure except death and taxes," or "God willing and the creek don't rise," reminding each other that, notwithstanding the level of planning, we are continually dealing with being surprised. We get startled. We recover. We are disappointed. We adjust. Mostly-with Wisdom intact-we manage.
Politics in the United States consists of the struggle between those whose change has been arrested by success or failure, on one side, and those who are still engaged in changing themselves, on the other. Agitators of arrested metamorphosis versus agitators of continued metamorphosis. The former have the advantage of numbers (since most people accept themselves as successes or failures quite early), the latter of vitality and visibility (since self-transformation, though it begins from within, with ideology, religion, drugs, tends to express itself publicly through costume and jargon).
Happiness depends on how you accept, understand and surrender to situations.
There is a lot of difference between offering a garland of flowers bought from a shop and one that we make out of flowers picked from our home garden. When we plant the flowers, water them, pick the flowers, make the garland and take it to the temple, thoughts of God alone live in our minds. The Lord accepts anything offered to Him with intense Love. When we buy a garland at a store and place it on the deity it is only a ceremonial act while the other is a garland of pure devotion and an act of love.
Children, we can grow spiritually only if we see the guru as the manifestation of God. We should not accept anyone as guru before we are fully convinced personally that he is authentic and truthful. Once we choose someone as guru, we should surrender completely to him. Only then will spiritual development be possible. Devotion to the guru means total surrender to him.
The most startling result of Faraday's Law is perhaps this. If we accept the hypothesis that the elementary substances are composed of atoms, we cannot avoid concluding that electricity also, positive as well as negative, is divided into definite elementary portions, which behave like atoms of electricity.
With a thousand joys I would accept a nonacademic job for which industriousness, accuracy, loyalty, and such are sufficient without specialized knowledge, and which would give a comfortable living and sufficient leisure, in order to sacrifice to my gods [mathematical research]. For example, I hope to get the editting of the census, the birth and death lists in local districts, not as a job, but for my pleasure and satisfaction.
Is it not a thing most abominable, that God who feeds so many mouths, should be held in such low esteem by me, that I will not trust him to feed me? Yea, that a guilder, thirty-eight cents, should be valued more highly than God, who pours out his treasures everywhere in rich profusion. For the world is full of God and his works. He is everywhere present with his gifts, and yet we will not trust in him, nor accept his visitation.
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
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