Wisdom tends to grow in proportion to one's awareness of one's ignorance.
Waking up is unpleasant, you know. You are nice and comfortable in bed. It is irritating to be woken up. That's the reason the wise guru will not attempt to wake people up. I hope I'm going to be wise here and make no attempt whatsoever to wake you up if you are asleep. It is really none of my business, even though I say to you at times, "Wake up!" My business is to do my thing, to dance my dance. If you profit from it fine; if you don't, too bad! As the Arabs say, "The nature of rain is the same, but it makes thorns grow in the marshes and flowers in the gardens."
"Why is everyone here so happy except me?" "Because they have learned to see goodness and beauty everywhere," said the Master. "Why don't I see goodness and beauty everywhere?" "Because you cannot see outside of you what you fail to see inside."
What you are aware of you are in control of; what you are not aware of is in control of you.
"What is the secret of your serenity?" Said the master: "Wholehearted cooperation with the inevitable."
"I seek the meaning of existence," said the stranger. "You are of course assuming," said the Master, "that existence has a meaning." "Doesn't it?" "When you experience existence as it is - not as you think it is you will discover that your question has no meaning," said the Master.
Spirituality means waking up. Most people, even though they don't know it, are asleep. They're born asleep, they live asleep, they marry in their sleep, they breed children in their sleep, they die in their sleep without ever waking up. They never understand the loveliness and the beauty of this thing that we call human existence.
The master never seemed to have his fill of gazing at his firstborn child. "What do you want him to be when he grows up?" someone asked. "Outrageously happy," said the master.
Said the monk: "All these mountains and rivers and the earth and stars - where do they come from?" Said the master: "Where does your question come from?"
Wouldn't it be wonderful if we had a world where everybody said, 'We don't know?' The fact is that you're surrounded -God and you don't see God, because you KNOW ABOUT God. The final barrier to the vision of God is your God concept. You miss God because you think you know. The highest knowledge of God is to know God as unknowable. All revelations, however divine, are never any more than a finger pointing at the moon. As we say in the East, 'When the sage points to the moon, all the idiot sees is the finger'.
Most people tell you they want to get out of kindergarten, but don't believe them. Don't believe them! All they want you to do is to mend their broken toys. "Give me back my wife. Give me back my job. Give me back my money. Give me back my reputation, my success." This is what they want; they want their toys replaced. That's all. Even the best psychologist will tell you that, that people don't really want to be cured. What they want is relief; a cure is painful.
You're not living until it doesn't matter a tinker's damn to you whether you live or die. At that point you live. When you're ready to lose your life, you live it.
The seeker says, "I do not know." That takes honesty. The master says, "I do not know." That takes a mystic's mind that knows things through non-knowing. The disciple says, "I know." That takes ignorance, in the form of borrowed knowledge.
"My former master taught me to accept birth and death." "Then what have you come to me for?" asked the master. "To learn to accept what lies in between."
A man who took great pride in his lawn found himself with a large crop of dandelions. He tried every method he knew to get rid of them. Still they plagued him. Finally he wrote the department of agriculture. He enumerated all the things he had tried and closed his letter with the question: "What shall I do now?" In due course the reply came: "We suggest you learn to love them."
You keep insisting, I feel good because the world is right! Wrong! The world is right because I feel good. That's what all the mystics are saying.
You can read books without ever stepping into a library; and practice spirituality without ever going to a temple.
Spirituality practiced in the state of activity is incomparably superior to that practiced in a state of withdrawel.
Name one practical, down-to-earth effect of spirituality," said the skeptic who was ready for an argument. "Here's one," said the Master. "When someone offends you, you can raise your spirits to heights where offenses cannot reach.
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