A good friend, who knows whereof he speaks, has observed of trials, ‘If it’s fair, it is not a true trial!’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.
It is one of the ironies of religious history that many mortals err in their understanding of the nature of God and end up rejecting not the real God but their own erroneous and stereotypical image of God. Frequently this is because they have thought of God solely in terms of thunderings at Sinai without pondering substance. . . .
It is one of the great ironies of human history that some mortals with incorrect understanding of God and life's purposes sometimes scold God because of the abundance of human misery and suffering-which, indeed, lies all about us. Such individuals almost dare God to demonstrate His existence by straightening things out-and at once! But He is a much different kind of Father than that. Surely it is requisite to eternal life that we come to know God and Jesus Christ whom He has sent (see John 17:3).
Sir Thomas More was a victim of injustice and irony. Generously and meekly, just as he was about to be martyred, he said: Paul . . . was present, and consented to the death of St. Stephen, and kept their clothes that stoned him to death, and yet be they [Stephen and Paul] now both twain Holy Saints in heaven, and shall continue there friends for ever, so I verily trust and . . . pray, that though your lordships have now here in earth been judges to my condemnation, we may yet hereafter in heaven merrily all meet together, to our everlasting salvation.
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