If, in the end, you have not chosen Jesus Christ it will not matter what you have chosen.
A good friend, who knows whereof he speaks, has observed of trials, ‘If it’s fair, it is not a true trial!’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.
Naive optimism and pervasive pessimism are both to be avoided, therefore. It's not an easy balance to maintain, to be asked to work away in the Ninevehs of our lives without being so conscious of the coming cataclysm that we are not serious citizens of our communities and nations. By living and sharing the gospel of Jesus Christ, we are doing the most relevant thing we can do by way of helping. (There are civic and other chores to be done, of course.) Day in and day out, the gospel is the one thing that is most relevant, and we are to be of good cheer.
Men and Women of Christ magnify their callings without magnifying themselves.
Our afflictions brothers and sisters often will not be extinguished, they will be dwarfed and swallowed up in the joy of Christ. That’s how we overcome, most of the time. It’s not their elimination, but the placing of them in that larger context.
When one comes to know God and His Son Jesus Christ through the scriptures, the Spirit, and personal revelation, it is impossible to feel anything other than overwhelmed by the attributes so perfectly developed in them and so tentatively and superficially developed in oneself. Even so, we are told to strive to become like them.
At times God's best pupils experience the most rigorous and continuous courses. Eventually those who prove to be men of Christ will thereby become distinguished alumni of life's school of affliction, graduating with honors.
The truth is that not yet usually means never. Trying to run away from the responsibility to decide about Christ is childish. Pilate sought to refuse responsibility for deciding about Christ, but Pilate's hands were never dirtier than just after he had washed them.
We cannot lead or draw others to Christ unless we stand closer to Him than they do.
It is one of the great ironies of human history that some mortals with incorrect understanding of God and life's purposes sometimes scold God because of the abundance of human misery and suffering-which, indeed, lies all about us. Such individuals almost dare God to demonstrate His existence by straightening things out-and at once! But He is a much different kind of Father than that. Surely it is requisite to eternal life that we come to know God and Jesus Christ whom He has sent (see John 17:3).
The submissive will make it through to that final scene, for the word of God will lead the man and woman of Christ "in a straight and narrow course across that everlasting gulf of misery . . . and land their souls . . . at the right hand of God in the kingdom, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers" (Helaman 3:30) "who have been ever since the world began . . . to go no more out."
We tend to think of consecration only as yielding up, when divinely directed, our material possessions. But ultimate consecration is the yielding up of oneself to God. Heart, soul, and mind were the encompassing words of Christ in describing the first commandment, which is constantly, not periodically, operative (see Matt. 22:37). If kept, then our performances will, in turn, be fully consecrated for the lasting welfare of our souls (see 2 Ne. 32:9).
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